Parampara Means to Accept The Prominent Acarya
Guru-Parampara – the disciplic succession
We can understand how perfect knowledge can be received. This information is given to us by Krishna, the Supreme Personality of Godhead, in the Bhagavad Gita, particularly in Chapter 4 Text 1 and Text 2
Srila Prabhupada’s direct teachings show us otherwise. Explicitly. First note the names found commonly on the official list of our disciplic succession.
Guru-Parampara – the disciplic succession
Spiritual knowledge descends through the disciplic succession from Krishna. The representatives of the disciplic succession can not change anything, add anything or subtract anything. Otherwise the disciplic succession will be broken and their preaching will have no potency. Many times in the history this disciplic succession has been broken because the representatives of the disciplic succession did not correctly pass on the knowledge to their students.
We can understand how perfect knowledge can be received. This information is given to us by Krishna, the Supreme Personality of Godhead, in the Bhagavad Gita, particularly in Chapter 4 Text 1 and Text 2
1) Kṛṣṇa, 2) Brahmā, 3) Nārada; 4) Vyāsa, 5) Madhva, 6) Padmanābha, 7) Nṛhari, 8) Mādhava, 9) Akṣobhya, 10) Jayatīrtha, 11) Jñānasindhu, 12) Dayānidhi, 13) Vidyānidhi, 14) Rājendra, 15) Jayadharma, 16) Puruṣottama, 17) Brahmaṇyatīrtha, 18) Vyāsatīrtha, 19) Lakṣmīpati, 20) Mādhavendra Purī, 21) Īśvara Purī, (Nityānanda, Advaita), 22) Lord Caitanya, 23) Rūpa (Svarūpa, Sanātana), 24) Raghunātha, Jīva, 25) Kṛṣṇadāsa, 26) Narottama, 27) Viśvanātha, 28) (Baladeva) Jagannātha, 29) Bhaktivinode, 30) Gaurakiśora, 31) Bhaktisiddhānta Sarasvatī, 32) His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. (Introduction to “Bhagavad-gita As It Is”)
Parampara Means to Accept The Prominent Acarya
Bhakta Mark – NY USA:
There are those who claim that if we continue to follow the Founder Acarya’s order and initiate new disciples on his behalf after his disappearance, there will be a break in the Parampara (disciplic succession) because a person needs a physically present Diksa (Initiating) Guru in order for the Parampara to continue.
Parampara Means to Accept The Prominent Acarya
Bhakta Mark – NY USA:
There are those who claim that if we continue to follow the Founder Acarya’s order and initiate new disciples on his behalf after his disappearance, there will be a break in the Parampara (disciplic succession) because a person needs a physically present Diksa (Initiating) Guru in order for the Parampara to continue.
Srila Prabhupada’s direct teachings show us otherwise. Explicitly. First note the names found commonly on the official list of our disciplic succession.
“Brahma is the direct recipient of Vedic knowledge from the Personality of Godhead, and anyone discharging his entrusted duties in disciplic succession from Brahma is sure to gain fame in this life and salvation in the next. The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanbha, Nhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi, Vidyanidhi, Rajendra, Jayadharma, Purusottama, Brahmanyatirtha, Vyasatirtha, Laksmipati, Madhavendra Puri, Isvara Puri, Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura, Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A. C. Bhaktivedanta Swami.” SB 3.13.8
Next, note the amount of rarified, advanced, pure devotees who also faithfully perpetuated the disciplic succession.
“Sri Haridasa Pandita was a disciple of Sri Ananta Acarya, who was a disciple of Gadadhara Pandita.” CC Adi-lila 8.54
Ananta Acarya was a reservoir of all good qualities. No one can estimate how great he was. Pandita Haridasa was his beloved disciple.
PURPORT
Sri Ananta Acarya is one of the eternal associates of Sri Caitanya Mahaprabhu. … In Jagannatha Puri, or Purusottama-ksetra, there is a monastery known as Ganga-mata Matha that was established by Ananta Acarya. In the disciplic succession of the Ganga-mata Matha, he is known as Vinoda-manjari. One of his disciples was Haridasa Pandita Gosvami, who is also known as Sri Raghu Gopala and as Sri Rasa-manjari. His disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Puliya.
Ganga-mata brought a Deity of the name Sri Rasika-raya from Krsna Misra of Jaipur and installed Him in the house of Sarvabhauma in Jagannatha Puri. The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; in the seventh generation, Madhusudana dasa, who was an Oriya; in the eighth generation, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa. The disciple in the twelfth generation is presently in charge of the Ganga-mata monastery. CC Adi-lila 8.60
Bhagavata Acarya, Visnudasa Acarya, Cakrapati Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya.
PURPORT
In his Anubhasya Sri Bhaktisiddhanta Sarasvati Gosvami Prabhupada says that Bhagavata Acarya was formerly among the followers of Advaita Acarya but was later counted among the followers of Gadadhara Pandita. The sixth verse of Sakha-niryayamrta, a book written by Yadunandana dasa, states that Bhagavata Acarya compiled a famous book of the name Prema-tarangini. According to the Gaura-ganoddesa-dipika, verse 195, Bhagavata Acarya formerly lived in Vrndavana as Sveta-manjari.
Visnudasa Acarya was present during the Khetari-mahotsava. He went there with Acyutananda, as stated in the Bhakti-ratnakara, Tenth Taranga. Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami. CC Adi-lila 12.58
“In this connection, Srila Bhaktivinoda Thakura, in his Amrta-pravaha-bhasya, gives this short note: “Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches. Adi-lila 12.73
Note: Reading the above quotes we find that some very influential acaryas are not mentioned in the common, official list of the disciplic succession of the Brahma Sampradaya, which we belong to. There are full branches off some of the main trunks, and even important trunks that are not listed. Why?
“Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly.
In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him.
There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to.” Srila Prabhupada letter 12 April, 1968)
Note: The Prominent Acarya whose name gets mentioned in the list is one who had to make adjustments due to a break in the disciplic succcession. He had to give teachings according to time place and circumstance that would point back to the Essence of the giver of the seed of Bhakti, Lord Caitanya.
There are many trunks, branches and sub-branches of disciples of disciples, but only the name of the PROMINENT ACARYA who starts a NEW main trunk is listed in our list of disciplic succession, and he is the important one to pick up from, Srila Prabhupada confirms this word for word in this next quote.
“Regarding your question about the disciplic succession coming down from Arjuna, it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession.
So in one line of disciples we may not see another name coming from a different line. But this does not mean that person whose name does not appear was not in the disciplic succession. Narada was the Spiritual Master of Vyasadeva, and Arjuna was Vyasadeva’s disciple, NOT AS INITIATED DISCIPLE but there was some blood relation between them. SO THERE IS CONNECTION IN THIS WAY and it is not possible to list all such relationships in the short description given in Bhagavad-gita As It Is.
Another point is that disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna. Arjuna accepted Krishna as the Supreme Personality of Godhead, and we also accept the same truth under the disciplic succession of Caitanya Mahaprabhu. (Srila Prabhupada letter 1/25/69)
Note: So there are MANY ways to come under the disciplic succession, but the ONE COMMON POINT is that an authorized Acarya starts the particular trunk or branch. He is the prominent acarya whose orders must be followed if a disciple is to continue the branch. If that disciple instructs differently than his acarya, the branch dries up.
“Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother. As such, Sri Caitanya Mahaprabhu treated Advaita Acarya as His spiritual master, but Sri Advaita Acarya did not like this behavior of Lord Caitanya, for He wanted to be treated as His eternal servant. Advaita Prabhu’s aspiration was to be a servant of the Lord, not His spiritual master.” CC Adi-lila 17.68
“In this connection, Srila Bhaktivinoda Thakura, in his Amrta-pravaha-bhasya, gives this short note: “Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches. But nevertheless, under the spell of maya, the most unfortunate condition of a living entity, some of the branches, not accepting the gardener who poured water on them, considered the trunk the only cause of the great bhakti-kalpataru.
In other words, the branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper, and who thus neglected or disobeyed the instructions of Sri Caitanya Mahaprabhu, deprived themselves of the effect of being watered and thus dried up and died. It is further to be understood that not only the misguided descendants of Advaita Acarya but anyone who has no connection with Caitanya Mahaprabhu-even if he is independently a great sannyasi, learned scholar or ascetic-is like a dead branch of a tree.” CC Adi-lila 12.73
Note: Sri Advaita Acarya approached Lord Caitanya who was the most prominent acarya despite the fact that HIS initiating spiritual master was Madhavendra puri. It is a fact that Madhavendra Puri is listed PREVIOUS to Lord Caitanya on the Parampara list of prominent acaryas. Advaita acarya picked up from the Prominent Acarya, who was the current link who introduced something NEW to be followed by everyone, superseding the orders of the acaryas previous to him. He strictly followed the teachings of that prominent acarya.
“As already stated, Brahma is the original spiritual master for the universe, and since he was initiated by the Lord Himself, the message of Srimad-Bhagavatam is coming down by disciplic succession, and in order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession.” SB 2.9.7
Note: The current link is the disciple who is following the Prominent Acarya’s orders, cent per cent. As the previous letter to Kirtananan da (1/25/69) showed, such a link might “only” be an instructing spiritual master! He does not need to be an initiating spiritual master. It is right there in black and white.
“The conditions for hearing the transcendental message of the Absolute Truth are set forth herein. The first condition is that the audience must be very sincere and eager to hear. And the speaker must be in the line of disciplic succession from the recognized Acarya.” SB 1.1.13
Note: Currently”, the only acaryas I recognize are those who follow the instructions of the Founder-acarya of our trunk of the devotional tree. He told us to become instructor gurus, but he would remain the initiating Guru.
“Regarding Sydney, that the President has left, if one does not follow the regulative principles, then he will leave. That is a fact. Has somebody else been elected? This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus. I am in the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.’ Srila Prabhupada letter 75-08-04
He shall be the supreme power with respect to all matters of the Society, and that status shall not be occupied by or shared with any other individual, either during his lifetime, OR AFTER HIS DEATH…” (Certificate of Incorporation: Jan 12 1976)
Nov 1977 – “The system of management will continue as it is now and there is no need of any change.”
(Section 1. Srila Prabhupada’s Last Will and Testament)
Nov 1977 – “In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, provided the new director is my initiated disciple …”
Note: In the Iskcon trunk of Sri Caitanya Mahaprabhu’s Tree of Bhakti, there is one “Founder-acarya” and initiating spiritual master, who authorized all his disciples to represent him as priests for initiations, and to act as Siksa Gurus or Acaryas. He also said that only strictly obedient disciples can come to that platform of Siksa Guru. Simple logic dictates that among those posing as Diksa Gurus within Iskcon, there is not ONE who meets this criteria of obedience. Thus, sad to say, they themselves have produced dried up branches that cannot perpetuate the bona fide disciplic succession.
Om tat sat.
All glories to the Prominent Link Srila Prabhupada and his current links who follow his ritvik system!
Hare Krsna
Next, note the amount of rarified, advanced, pure devotees who also faithfully perpetuated the disciplic succession.
“Sri Haridasa Pandita was a disciple of Sri Ananta Acarya, who was a disciple of Gadadhara Pandita.” CC Adi-lila 8.54
Ananta Acarya was a reservoir of all good qualities. No one can estimate how great he was. Pandita Haridasa was his beloved disciple.
PURPORT
Sri Ananta Acarya is one of the eternal associates of Sri Caitanya Mahaprabhu. … In Jagannatha Puri, or Purusottama-ksetra, there is a monastery known as Ganga-mata Matha that was established by Ananta Acarya. In the disciplic succession of the Ganga-mata Matha, he is known as Vinoda-manjari. One of his disciples was Haridasa Pandita Gosvami, who is also known as Sri Raghu Gopala and as Sri Rasa-manjari. His disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Puliya.
Ganga-mata brought a Deity of the name Sri Rasika-raya from Krsna Misra of Jaipur and installed Him in the house of Sarvabhauma in Jagannatha Puri. The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; in the seventh generation, Madhusudana dasa, who was an Oriya; in the eighth generation, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa. The disciple in the twelfth generation is presently in charge of the Ganga-mata monastery. CC Adi-lila 8.60
Bhagavata Acarya, Visnudasa Acarya, Cakrapati Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya.
PURPORT
In his Anubhasya Sri Bhaktisiddhanta Sarasvati Gosvami Prabhupada says that Bhagavata Acarya was formerly among the followers of Advaita Acarya but was later counted among the followers of Gadadhara Pandita. The sixth verse of Sakha-niryayamrta, a book written by Yadunandana dasa, states that Bhagavata Acarya compiled a famous book of the name Prema-tarangini. According to the Gaura-ganoddesa-dipika, verse 195, Bhagavata Acarya formerly lived in Vrndavana as Sveta-manjari.
Visnudasa Acarya was present during the Khetari-mahotsava. He went there with Acyutananda, as stated in the Bhakti-ratnakara, Tenth Taranga. Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami. CC Adi-lila 12.58
“In this connection, Srila Bhaktivinoda Thakura, in his Amrta-pravaha-bhasya, gives this short note: “Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches. Adi-lila 12.73
Note: Reading the above quotes we find that some very influential acaryas are not mentioned in the common, official list of the disciplic succession of the Brahma Sampradaya, which we belong to. There are full branches off some of the main trunks, and even important trunks that are not listed. Why?
“Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly.
In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him.
There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to.” Srila Prabhupada letter 12 April, 1968)
Note: The Prominent Acarya whose name gets mentioned in the list is one who had to make adjustments due to a break in the disciplic succcession. He had to give teachings according to time place and circumstance that would point back to the Essence of the giver of the seed of Bhakti, Lord Caitanya.
There are many trunks, branches and sub-branches of disciples of disciples, but only the name of the PROMINENT ACARYA who starts a NEW main trunk is listed in our list of disciplic succession, and he is the important one to pick up from, Srila Prabhupada confirms this word for word in this next quote.
“Regarding your question about the disciplic succession coming down from Arjuna, it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession.
So in one line of disciples we may not see another name coming from a different line. But this does not mean that person whose name does not appear was not in the disciplic succession. Narada was the Spiritual Master of Vyasadeva, and Arjuna was Vyasadeva’s disciple, NOT AS INITIATED DISCIPLE but there was some blood relation between them. SO THERE IS CONNECTION IN THIS WAY and it is not possible to list all such relationships in the short description given in Bhagavad-gita As It Is.
Another point is that disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna. Arjuna accepted Krishna as the Supreme Personality of Godhead, and we also accept the same truth under the disciplic succession of Caitanya Mahaprabhu. (Srila Prabhupada letter 1/25/69)
Note: So there are MANY ways to come under the disciplic succession, but the ONE COMMON POINT is that an authorized Acarya starts the particular trunk or branch. He is the prominent acarya whose orders must be followed if a disciple is to continue the branch. If that disciple instructs differently than his acarya, the branch dries up.
“Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother. As such, Sri Caitanya Mahaprabhu treated Advaita Acarya as His spiritual master, but Sri Advaita Acarya did not like this behavior of Lord Caitanya, for He wanted to be treated as His eternal servant. Advaita Prabhu’s aspiration was to be a servant of the Lord, not His spiritual master.” CC Adi-lila 17.68
“In this connection, Srila Bhaktivinoda Thakura, in his Amrta-pravaha-bhasya, gives this short note: “Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches. But nevertheless, under the spell of maya, the most unfortunate condition of a living entity, some of the branches, not accepting the gardener who poured water on them, considered the trunk the only cause of the great bhakti-kalpataru.
In other words, the branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper, and who thus neglected or disobeyed the instructions of Sri Caitanya Mahaprabhu, deprived themselves of the effect of being watered and thus dried up and died. It is further to be understood that not only the misguided descendants of Advaita Acarya but anyone who has no connection with Caitanya Mahaprabhu-even if he is independently a great sannyasi, learned scholar or ascetic-is like a dead branch of a tree.” CC Adi-lila 12.73
Note: Sri Advaita Acarya approached Lord Caitanya who was the most prominent acarya despite the fact that HIS initiating spiritual master was Madhavendra puri. It is a fact that Madhavendra Puri is listed PREVIOUS to Lord Caitanya on the Parampara list of prominent acaryas. Advaita acarya picked up from the Prominent Acarya, who was the current link who introduced something NEW to be followed by everyone, superseding the orders of the acaryas previous to him. He strictly followed the teachings of that prominent acarya.
“As already stated, Brahma is the original spiritual master for the universe, and since he was initiated by the Lord Himself, the message of Srimad-Bhagavatam is coming down by disciplic succession, and in order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession.” SB 2.9.7
Note: The current link is the disciple who is following the Prominent Acarya’s orders, cent per cent. As the previous letter to Kirtananan da (1/25/69) showed, such a link might “only” be an instructing spiritual master! He does not need to be an initiating spiritual master. It is right there in black and white.
“The conditions for hearing the transcendental message of the Absolute Truth are set forth herein. The first condition is that the audience must be very sincere and eager to hear. And the speaker must be in the line of disciplic succession from the recognized Acarya.” SB 1.1.13
Note: Currently”, the only acaryas I recognize are those who follow the instructions of the Founder-acarya of our trunk of the devotional tree. He told us to become instructor gurus, but he would remain the initiating Guru.
“Regarding Sydney, that the President has left, if one does not follow the regulative principles, then he will leave. That is a fact. Has somebody else been elected? This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus. I am in the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.’ Srila Prabhupada letter 75-08-04
He shall be the supreme power with respect to all matters of the Society, and that status shall not be occupied by or shared with any other individual, either during his lifetime, OR AFTER HIS DEATH…” (Certificate of Incorporation: Jan 12 1976)
Nov 1977 – “The system of management will continue as it is now and there is no need of any change.”
(Section 1. Srila Prabhupada’s Last Will and Testament)
Nov 1977 – “In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, provided the new director is my initiated disciple …”
Note: In the Iskcon trunk of Sri Caitanya Mahaprabhu’s Tree of Bhakti, there is one “Founder-acarya” and initiating spiritual master, who authorized all his disciples to represent him as priests for initiations, and to act as Siksa Gurus or Acaryas. He also said that only strictly obedient disciples can come to that platform of Siksa Guru. Simple logic dictates that among those posing as Diksa Gurus within Iskcon, there is not ONE who meets this criteria of obedience. Thus, sad to say, they themselves have produced dried up branches that cannot perpetuate the bona fide disciplic succession.
Om tat sat.
All glories to the Prominent Link Srila Prabhupada and his current links who follow his ritvik system!
Hare Krsna
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