Jadurani Promotes the "Kill Guru and Become Guru" Program

Bhakti Vijnana Bharati Maharaja (disciple of Madhava Maharaja)

NO CONTRADICTION (by Jadurani Dasi aka Shyamarani didi)

[PADA: First of all, Narayan Maharaja says that the false gurus of the Gaudiya Matha, like Madhava Maharaja, Sridhara Maharaja, Tirtha Maharaja and others are "poojaypada acharyas" just like Srila Prabhupada. Nope! Madhava Maharaja was the person who stuck his finger into Srila Prabhupada's face and yelled at him that he has no authority to call himself "Prabhupada." Did we forget to mention that Srila Prabhupada says "among my God brothers no one is qualified to be acharya"? 

And that Srila Prabhupada says these Gaudiya Matha ilk are the "kill guru and become guru" program? And there is a perception they did factually kill him, Srila Saraswati was "given injections by a doctor" which he objected to. And Brahmananda said we should not eat at Tirtha's ashram, because Srila Prabhupada told him he killed his guru, and he might kill you as well?

I was there in Mayapura at the time, when Madhava Maharaja insulted Srila Prabhupada. At the time, we were very fearful, we thought Madhava Maharaja was actually going to punch Srila Prabhupada in the head, he was very vehement. And this is the person Jadurani is promoting now, the Sisupala people who yell insults at pure devotees? 

And according to BV Puri Maharaja, NARAYAN MAHARAJA was at the 1971 meeting with Madhava Maharaja just before they came over to insult the pure devotee, and NM was encouraging them to PROTEST Srila Prabhupada's using this title. Of course NM boycotted the meeting according to BV Puri and he was angry the others went at all. He wanted a full on boycott of Srila Prabhupada. 

We need to worship the people who protest and harass the pure devotees of Krishna? Later on Jadurani cites Sridhara Maharaja, oh great, the founder father of bi-sexual acharyas is our Lord and Master messiah too? Why does Jadurani hand select some of the worst deviants and insulting of pure devotees party for others to worship?

Worse, Jadurani actually wants us to worship the people who spit in Prabhupada's face and almost physically threaten violence on him for using his own title, and / or worship their cheer leaders like NM? Jadurani promotes worship of the sub-violent attackers of pure devotees as acharyas? Did we forget to mention that Narayan Maharaja has been the biggest promoter of Tamal Krishna Goswami, the apparent Judas of ISKCON? And Tamal is the prime suspect of the poisoning of Prabhupada, creator of the debauchee acharya's program, and so on and so forth? And this is the "dear Tamal tree of Radha," according to NM? Why is Jadurani with the "promoting of Judas worship" crew?

Yep! Why does Jadurani want us to worship Sisupala and his envious sabha, and / or the Judas of ISKCON sabha and so on? Worse, she is teaching little children to worship this bogus Sisupala sabha, which is why Srila Prabhupada says false teachers go to hell, they not only worship Sisupala themselves, they teach others to do the same, so they drag many others with them down, and this is very sinful. 

Almost cent percent of the ISKCON children are alienated from the society thanks to folks like Narayan Maharaja cramming his idea of worship of a debauchee GBC guru's sampradaya down their throats. And then NM says these children just got their karma, he is authorized to cram a molester regime down their throats, by promoting the biggest leaders of that program like Tamal? 

Yep! The same people who attack and insult pure devotees are our poojyapadas. And then Srila Prabhupada said, post a guard here, my God brothers might try to HARM me or KILL me. Nice association here! As soon as these Narayana Maharaja people find some of the worst examples of insulting of pure devotee rascal's party on the planet, they are licking their jack booties and crying in ecstacy, they found their masters! 

Same type problem we have had with the Sanat / Mukunda/ Prahlad people, they find a guy who goes to Israel to play harmonica for Bar Mitzvahs, and they declare he is their worshiped hero! As Sulochana said many times, "Birds of a feather -- flop together."]

The Sisupala Lover's Club

Compiled by Syamarani dasi

In my travels over the last two years, several devotees approached me, sad and confused, because they’d heard that Srila Bhakti Vijnana Bharati Gosvami Maharaja differs from our Srila Gurudeva Bhaktivedanta Narayana Gosvami Maharaja and our guru-varga in his view on the svarupa of the jiva. 

They begged for clarity, reconciliation, or whatever it would take to free them from this obstacle to their faith in him. Some confided that there are pockets of devotees around the world who won’t even begin to hear from him due to this doubt. When I explained in detail how there is no difference at all, a few of them asked me to write an article that would include Srila Maharaja’s direct statements alongside Srila Gurudeva’s. 

As I had previously written several articles responding to challenges in relation to Srila Gurudeva’s oneness in heart and siddhanta with our Srila Prabhupada Bhaktivedanta Svami Maharaja, as a service to the Vaisnava community and especially to Srila Maharaja and Srila Gurudeva, I agreed.

Both acaryas often quote this verse, which states that the jiva’s rasa is eternally fixed in the heart:

Srila Maharaja is, in effect, saying that there is only one view here, not two; both Vaisnavas are saying the same thing. With this understanding, we would like to suggest that the following statement, the combination of the so-called two views, is actually the one view of both pure Vaisnavas: The svarupa of the jiva is eternal; it is fixed. 

[PADA: Right, these Gaudiya Matha folks combined and complained that Srila Prabhupada says we originated in Krishna's leela or sport. They objected to his "Back to Godhead" idea, saying we were never there -- with Godhead. Srila Prabhupada was asked about their objection and he said they are TINGED WITH MAYAVADA, and this is why they cannot understand that we were formerly with Krishna. And now Jadurani is promoting these mayavadas? Jadurani says people are confused, and she is the ring leader of the confusion. We have posted many articles here on the bogus Gaudiya Matha's jeeva tattva, you can find them on this blog.] 

EACH AND EVERY RASA IS NITYA-KRSNA-DASA

[PADA: This is more foolishness? We are all eternal servants of God, but we do not start out as His eternal servants of God? Nitya means eternal, and they think we did not start in the eternal realm? Some of these idiot Narayana Maharaja people told me we started in the tatastha region, nope, we are the tatastha, we are not a place, we are jeeva beings. We were eternally in the tatastha, whatever that is, this is mayavada for sure.]

Similarly, the main thing is that we are all servants, eternal servants, of Krsna. It is stated, ‘Jivera svarupa haya krsnera nitya-dasa. the svarupa of the living entity is that he is the eternal servant of Krsna.”

[PADA: But we did not start out serving Krishna? Others did? So Krishna is biased and bigoted, He launches some souls with Him, and some not?]

NO CONFUSION

[PADA: Really? And worse, Narayan Maharaja endorse the GBC as diksha gurus (servants of the gopis). Illicit sex and serving the gopis? This is sahajiya-vada, clearly. And this also enabled their criminal empire.]

SRILA MAHARAJA: “Many questions come. There is one question that comes again and again. Because we are not qualified, we are not able to comprehend or understand; confusion arises. 

[PADA: We are not confused at all, Narayan Maharaja is promoting mayavada siddhanta, and he promotes debauchee guru programs.]

SRILA GURUDEVA speaks similarly: “We are all eternal servants of Sri Krsna. The soul is perfect in itself. Its relation with Krsna, its particular name, qualities and specialities are already present within it. This perfection is not brought from outside; rather, it is within each soul in a dormant state. Unfortunately, maya, the Lord’s deluding potency, covers the soul. Sri Guru removes that maya, and the soul’s perfect, true, constitutional form, qualities, services and so on manifest automatically. (Gaura-vani pracarine, chapter 7)”

[PADA: We are all eternal servants of Krishna, but we did not start there, we spent eternity up to now -- in purgatory, or hell? Or what?]

SRILA MAHARAJA: “While it is correct to say that sri gurudeva gives the seed of bhakti, the true purport of this statement is that the seed is already present, but it has been kept in a place where it can never grow. For example, if we keep a bag of seeds in a cupboard, can we expect them to grow? Certainly not. But if someone reminds us about the seeds, we can take them out from the cupboard, place them in earth, provide them with sunlight and water, and they will eventually turn into enormous trees and bear fruit. 

[PADA: The seed is already present, but was never manifested, for all eternity going back in time, all the way to now. How do they know this? Krishna starts us out "in a hidden place"? Why does Krishna hide Himself for some of us and reveal Himself to others, is this fairness? No, they think God is biased and unjust. How does the soul become fallen in the first place? Where does he fall from? They do not explain, this is mayavada in itself, no explanation.] 

SRILA MAHARAJA (during hari-katha of July 21, 2015): “Because of our karma, we are stuck in this material world. Therefore, we need to do sadhana, under guidance, in order to be released from here. By doing sadhana, we can go towards our goal. We can only achieve our goal by the association of devotees. Whatever rasa we are by our constitutional nature attracted to, we should associate with that type of devotee. We should associate with a sajatiya devotee, meaning a devotee who is an ocean of the mood for which we aspire. If we associate with devotees in dasya-rasa, we will acquire their mood; in sakhya-rasa, we will acquire their mood. If we associate with devotees in vatsalya-rasa, we acquire their mood.”

[PADA: We have an already existing eternal rasa, which was never manifested, how is it eternal then?]

SRILA GURUDEVA is in accord with this. Speaking thru the lips of Srila Bhakti Raksaka Sridhara Gosvami Maharaja, he writes in his biography of our Parama-gurudeva: “One noteworthy point here is that, according to our Gosvamis, Sri Prabodhananda Sarasvati is Tungavidya Sakhi in vraja-lila and Gopala Bhatta Gosvami is Sri Guna Manjari. For pastime purposes, they both appeared in South India and were performing their sadhana-bhajana after accepting initiation in the Sri sampradaya [and the worship of Laksmi-Narayana], but constitutionally, they were gopis of Vraja. 

[PADA: Oh great, the founder father of the 1936 bi-sexual acharya program, the later on supporter of the GBC guru program -- is our authority. Why does Jadurani always promote the people who create the worship of illicit sex with men, women and children acharya programs? Then she has no idea why so many women and children are victimized, when her NM program promotes worship of the leaders of the victimizing process sabha?]

"One who worships only Madhava is ignorant and one who disrespects Sri Radha is simply conceited.”

[PADA: Right, imagine the karma of telling little children they need to get their bhakti lata beeja from the Gaudiya Matha / GBC illicit sex with men, women and children acharayas sabha, and that these people are the servants of Radha, or as NM says "the dear Tamal tree of Radha"? Judas is the dear tree of Radha?]

I think there is no need to quote Srila Gurudeva confirming that he is in accord with Srila Maharaja’s statements in this connection. Srila Gurudeva’s disciples and followers already know how numerous these statements are. I pray that this article will assist the honored reader in clarifying the oneness in siddhanta of these acaryas. 

[PADA: Yep, they are all promoting deviants as acharyas, they are all mayavadas, they are one!]

May we all be blessed by their combined mercy. If there are any further questions, I can be contacted at syamarani@gmail.com.

Credits: Several devotees have kindly contributed to the fruition of this article, in the realms of sound-file recordings, transcription, editorial, written and spoken translations, consultation, coordination, research, and so on. Special thanks to prabhus Madhava-priya, Sundara-gopala, Nava-kisora, Pankaja Vasisth, Kesava, Ananga-mohana, and Ramacandra, and to didis Bakula, Vasanti, Lalita, Jagat-mohini, Raga-lekha and her assistant, Vraja-kisori, Vaijayanti-mala, Krsna dasi, and Nagari.

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