Saturday, September 30, 2023

Rucira's Child Beaters Retreat Fest 09 30

pada -- angel108b@yahoo.com





Svarga's program





Laxmimoni in white, bald, center.

Akuti, far right, in rust-colored shirt, sitting on steps.

Svarga next to her in harinama chaddar.

Sesa's wife in pink on steps with cardigan.

Shara Watson leaning on Sesa's wife, Madhumati.

From top center, Syamamayi, Mahamaya, Rucira, Vegavati between Laxmimoni and Rucira.


D Dasi Please feel free to add in any names I've omitted. 

SD: Kirtida, top row in blue. 

Is this the Svarga mentioned in another post connected to abuse of students? Apparently there are two Svargas, just trying to discern who's who. 

D Dasi: Apparently it's the same Svarga who severely mistreated children. 

SD: This Svarga is the same woman that made my life ... and the lives of other children ... HELL in Dallas Gurukul. Her name is Swarga and she was my ashram teacher in Dallas. She doesn't deserve be teacher or a parent. But KARMA will definitely take care of her!!!!!! 

'She [Svarga] used to beat me and lock me in the boiler room which was covered in fiberglass insulation and made me sleep there all night. When my mom first left me there ... she left me with all our family pictures and letters and Swarga tore them up and threw them away. 

AD: Wow. So sad to read this. Have you reported her to the Child Protection Office ISKCON North America? Were you the only one that she beat? Do you know if anyone else will speak up against her? 

Rucira Devi Dasi: Do you now tell all of us who we have friendship with? As far as I am concerned these three days were very Krsna conscious and she is a good friend of mine. It was a women’s retreat, private! You making offenses will not help you in your Krsna consciousness. 

If I felt like our movement was moving toward managing our lives right down to our friends I would have to leave. Please for your own sake, I know you mean well but so did Prthu maharaja when he was doing his 100 yajnas for the sake of his citizens. But when Lord Brahma asked him to stop for a higher purpose he did. Please read this part of the Bhagavatam and consider your actions. 

I would be glad to personally speak to you on this matter. 

PADA: Thanks but you ISKCON guys have known about PADA's complaining about the child abuse process all along. And your eternal pal Adikarta tells people I am making lies and exaggerations. Umm no, your program really beats and rapes children. 

If you wanted to talk to me personally, you would have decades ago. Adikarta ilk says that there are no examples of worshiping pure devotees found in shastra, so he has a pocketful of illicit sex with men, women and children deviants for your children to worship instead. Then they make pretend they have no idea why there has been a mass child molesting process. Worshiping a child beater and anal reconstructive surgery epidemic program will produce more of same, that is simple common sense. And Rucira and Adikarta ilk have been enablers, apologists and cheer leaders for that regime the whole time. 

D Dasi: Rucira Devi Dasi you're obviously welcome to be friends with whomever you like. We're eternally individual spirit souls with our own particular likes and dislikes. When the friendship with an inveterate abuser is glorified in a public space, however, it naturally invites a response which may not always be to one's liking. May I ask: Did you ever think to question the hurtful actions towards our Vaikuntha children of your good friend, in public or in private? 

Are you comparing yourself to Lord Brahma, instructing me to keep quiet for a higher purpose and if so, what is that higher purpose? Perhaps we could start there. 

PADA: Yep, heard this thousands of times. Who are you to object to our mass child beating and children rapes program? You are an offender, and if you don't watch out, we will have you killed -- just like we had Sulochana and others killed. And the Rucira program killed Sulochana and would have killed me if the FBI had not come to my assistance. 

The FBI said to me "you were hours away from getting taken to your grave." So you guys mistreat everyone, not only children. Anyone who objects to your child beatings and child rapes program, can end up dead. Yeah, we all know who your friends are and what their agenda is.

Rucira Devi Dasi: Do you personally know any of these women or any of the Vaikuntha children that you are talking about? 

PADA: Yep, we know hundreds -- perhaps thousands -- of ex-ISKCON Vaikuntha children who avoid ISKCON like the plague to avoid Rucira's child beating and rapes process. Some of them eat meat, some of them hate Krishna, and -- who could blame them after they were mistreated so badly by the Adikarta and Rucira process of worship of homosexuals, pedophiles and child beaters messiah's program? Of course, again -- same program also kills dissenters and would have killed me without FBI intervention.

Rucira Devi Dasi: I am not instructing you to do anything other than to read our scriptures and try to do a little introspection on your own. I am not so proud as to think that I know everything. I personally do know a lot of these young women and have talked with them. This material world is not black and white. I do not mind at all if you want to drag my name through the mud, but I have problems with you doing this to any of my God sisters who have done and continue to do more service to Srila Prabhupada than I can ever dream to do. 

PADA: Being cheer leaders for a child beating and child rape bogus guru cult is not "serving Krishna." And to say it is, misrepresents Krishna, which is why some of your victims hate Hare Krishna. You false propaganda is causing people to hate Krishna.

Rucira Devi Dasi: Whatever brings you closer to your eternal relationship with the lord please continue.

PADA: Umm, yep, making a child beating and child rapes program, which bans, beats, sues and kills dissenters, is going to bring you closer to the Lord. Who knew! 

CF: You didn’t answer her question Did you / do you ever think about the children she abused? Has she ever demonstrated accountability for what she did to these children to you and others you know? And let me add my main question: is your own bliss more important than accountability and repair for the children who were abused by her? 

DK: Laxmi Moni did make some written apologies to some of her victims so yes, she took some responsibility. I think the main problem is that this picture should not have been made public and been kept in a private collection for those who appreciated the retreat.. LM should warn her friends , where ever she goes to not publish pics that include her, just as a thoughtful gesture to the victims. 

PADA: Why would anyone want to have a private / or public festival to glorify child mistreatment folks like Laxmi Moni and Svarga and others in any case? And someone complained that a GBC site requires you to sign up to see the content. What is the big need to hide things -- unless you have something to hide? OK the fact you are cheer leaders for a child beating and child rapes regime is something you want hidden. That means -- you are ashamed to show your faces because you know your program will be considered demoniac. 

AD: Rucira Devi Dasi you are asking that DD reconsider the repercussions of her actions... Have you ever stopped to consider the unintended consequences for the victims, when you choose to show friendship, comradery, support and endorsement to known child abusers? Do you think they feel offended? How do Laxmimoni's victims feel when they see photos of you lovingly hugging their tormenter? 

Have you stopped to think about what are the wider societal implications when you "senior devotees" act as if the abuse of Vaishnava children is not a big deal? You can act as you wish, but your actions have consequences. 

DK: Rucira Devi Dasi ... some pictures are meant to be kept in private collections.

Rucira Devi Dasi: I didn’t post it, but you are right!

PADA: Yep, sweep all the child beatings and rapes process under the carpet, and ban, beat, sue and kill dissenters and voila, the problem will go away.

MJ: Rucira Devi Dasi ... it is already not private. 

SSD: What is the point of this post? It just lists names of devotees including Laxmimoni who had a CPO case and judgement. Are they breaking any CPO stipulations? 

D Dasi: I'm not sure whether they're breaking any CPO regulations as I'm not an expert in Iskcon law. However, in my opinion what they are doing is glorifying a woman who by her words and deeds systematically destroyed the emotional and spiritual lives of a generation of vaishnavi children. 

Is openly being friends with Ghislaine Maxwell and praising her in public breaking any laws? Maybe not. Is it morally acceptable? You be the judge of that. 

DK: Victims are revictimized when their abusers are publicly glorified. Even if these ladies had their gathering together privately no problem. The mistake in my eyes it to make it public. I think most victims would be satisfied if their abusers would go to the forest and live out their lives in quiet solitude. 

But seeing them publicly honored only reopens the abused child's wound. 

PADA: Yeah but it is good that we know that they support the child beaters and child rapers program, so we can warn others about these folks.

CF: If I can add this: I understand the discomfort with names being named. I don’t think it’s the best strategy in this case. But why is there so much intensity in the particular group? I teach my students in my Social Justice class that reconciliation of harm does not happen without the attempt to repair that harm. 

Reconciliation without reparation is not actual reconciliation. If anything it just perpetuates the harm that has already occurred and creates new harm. The people in this group, myself included, are deeply heartbroken and frustrated when we see so many devotees either unaware of the harm that devotees like Laxmimoni have caused or want to gloss it over in the name of forgiveness. 

For example, were the devotees at the Bhakti Center aware of Dhanurdhara Swami’s horrific record of abuse before they gave him a prominent platform within that community? If they didn’t know, to an extent that’s understandable. To their credit they have backed off associating publicly with him. 

But if they did know, did they decide to forgive and forget so they could take whatever they wanted from his association? Did they forgive and forget so he could take as much benefit as possible from being associated with one of the most “progressive” temples in the USA? I lived in New Vrindavan for a few years. I could definitely sense there was a desire to forget what happened in the 1980’s. 

I wouldn’t say there was a lot of forgiveness. What happened there was perhaps the worst, most cult-ish manifestation of KC. People that some of us took initiation of can be credibly accused of enabling and supporting murder along with the various other crimes people were charged with. Has there ever actually been any repair of the damage that happened there? 

People like myself do find out what their gurus were up to then. It’s not a secret. It causes serious loss of faith. But it’s always very easily glossed over so the bliss keeps flowing. And that’s the issue we have. What right do you have to your own bliss when so many people have suffered because of the people you are taking your bliss from? 

It is REALLY REALLY EASY to forgive and forget and justify it to yourself that your not being “offensive” like all the rabble-rousers in this group. But your not better. We’re not trying to be better than you either. People have been SERIOUSLY harmed and exploited and continue to be harmed and exploited within devotee communities. 

We are asking for accountability. We are asking for awareness. We are asking for a commitment to REPAIR If you’re going to look the other way you’re going to have to face your own complicity at some point. It is not something you can avoid. 

S Dasi: Agree. Question: how much repair / reconciliation before there is forgiveness, forgiveness from the individuals and the community? Personally, I would think that, if they were serious, they would make it their life's work, not just lip service. 

D Dasi: Thank you for articulating this so much better than I could. 

PADA: Many of the ex-kulis around here tell me -- no one knows who we are, where we are, what our circumstances are, whether we were harmed in their gurukula or not, whether the treatment we got makes severe problems of dysfunction for us now, or even -- if we are alive or dead. They did not care for us then, and they don't care now. 

They only care about themselves and their false "feel good" society, and that is all they ever cared about. We victims are merely justified collateral damage for the "greater good" of making their false society. If the victims are not even being consulted, acknowledged, or approached in person begging for forgiveness, and maybe given some compensation, then where is the remorse? 

Did I forget to mention -- a lot of these ilk were angry and upset we made the lawsuit? ys pd 

S Dasi: Very well said! Sadhu sadhu. 

SF: I think large number of ISKCON devotees still, and majority old school ones, think it is a very positive thing NOT to be updated. Not to be in touch with secular society's reality. Our senior ladies -- as in any religion -- often tend to be set in their ways -- with narrow -- isolated focus that they are simply incapable of changing - so late in their life. Seniors do have trouble keeping up with drastic changes. Including new ISKCON 's long overdue whistle-blowing mood. All this evolvement and change can cause great distress to people in their old age. 

It's sad, but maybe they should be left alone, in their clinging to preserve their old status - quo reality. As especially lately, I noticed so many of them are not interested in finding out what is all the new fuss about. They seemingly even more than before do not want to find out truth about their "sisters in arms " from early days. 

(Or they simply cannot cope with all those layers of nice laquer being stripped off of these ersatz saintly - "Vaisnavis sangha" they considered astheir frends and role models all off their lives). 

I choose to. attribute the mass indifference of cadre to suffering their best friends caused -- partially to their advanced age. The seniors might interpret any attempts to change as - malice. Especially if they already have some age related impairment issues. I 'm speaking from experience. Even when we want to introduce change for the better - the change itself might scare people of senior age with age related cognitive impairment. 

Even some of younger generation of ISKCON, as they probably learned by example, tend to believe the best mood IS to be out of touch. Sadly, that includes some very important moral and ethical updated standards. Including what makes them - having abusers amongst their besties and old compatriots they cannot part with. 

But, I think everyone who lived more then 15 years in Alachua probably could cope with comparing just few basic facts and names. Just juxtapose the fact that Laxmimoni operated and was endorsed buy Alachua Temple AUTHORITIES all these years, in couple of different different important roles. 

While simultaneously Gurus, Swamis, living and those who left us (not fallen) but passed away -- who did NOT harm children in any way -- nor were ever accused of doing so -- either were, or despite softening, still are regarded in exact same community - Alachua as "persona non grata". I think everyone who can bring themselves to be fully honest can recall examples, over the years, and name at least two Swamis, including those from very different sides of ISKCON 's political spectrum, who were "persona non grata" in Alachua. 

Including culmination of animosity in officially written proclamations -full on bans that largely resembled restraining order; for.one of them (And while at it, simultaneously, those with actual admitting of pedophilia accusation who manage to evade Americans Laws for years such as LS ; also certain other Swamis with increasing erratic behavior, some known to have mental health-behavioral problems; as well as quite a few of Vaisnavas with "softer "history of accusation of "intereferences" with youth and women; even those on actual local State's SEX OFFENDER list; including female sex offenders; their kind was usually welcomed in Alachua. 

I used to see some of them regularly in Temple in Alachua. 

PADA: Umm, yep, Alachua is where they circled the wagons to hold on for the last battle, hee hee.

S Das: Knowing what so many of my God siblings and their children know about this whole matter and what has been said and left unsaid. I appreciate everyone speaking publicly and showing exactly where they stand. DS, what more could we ask for? 

PADA: We really have not learned much in all this time have we? When one victim here saw one of the abusers being glorified at a West Coast temple, he went home and took his own life. The same people involved in that process were still glorifying the same abuser at another festival later on. That is why there are so many victims around here in the Bay Area who say, "they did not care about us then, and they do not care about us now." 

And neither would I agree that glorifying abusers is "serving Krishna." It does not matter what the CPO ruling is or is not, we have to start to have more sympathy for the victims than the victimizers, or we have not made any progress. Did I forget to mention -- no small amount of "senior Vaishnava women" were on the side of the GBC's leaders -- making glares at me when I helped make the lawsuit. They were clearly upset that their regime was being challenged. 

And even the local LAPD law enforcement used to pull me over on my bike, "if you value your life, do not go near Watseksa, don't you know what they did to your friend a few blocks from here?" Well yep, in fact I do know how their club operates. We should not need a CPO ruling to make us follow right from wrong. But yeah, it is a club and that is how come all this has been going on for decades, it is a mutual assistance association, and has been all along. The good ole boys club, and their good ole girls cheer leader's club. And that is why many victims are so traumatized and feeling like "no one cares," because the victims are right, they didn't care then -- and still don't care now, self evident. ys pd 

DK: Right. Victims are being continually revictimized when their abusers are publicly glorified. Even if these ladies had their gathering together privately no problem. The mistake in my eyes it to make it public. 

PADA: Why should we not know who are the cheer leader people behind the whole child abuse process for decades? Let us know who they are publicly.

DK: I think most victims would be satisfied if their abusers would go to the forest and live out their lives in quiet solitude. But seeing them publicly honored only reopens the abused child's wound. 

SRD: I agree! There is something particularly disrespectful about the public flaunting of these friendships, essentially conveying the message that the pain of these children is not as important as their desire to tell the world that they're having a great time hanging out. 

EB: I know that the one in white and rusty colour both came to Myanmar and were received as celebrities because they didn't know what these women have done to the kids. They are bringing in people ignorant of their past actions.

MM: What is the approximate date of this photo? 

SD: 'Shara Watson is with Rucira Devi Dasi and 4 others. September 28 at 3:16 PM … feel so grateful to be able to be a part of this sanga. These women are my heroes! It is, as Rucira Devi Dasi calls it, the "Eat Treats Retreat"' 

MM: I know that those ‘mataji’s’ are good and sincere souls. I just wonder if Murlivadika came to Alachua ,how they’d react if a bunch of men hung out with him and looked so blissed out to be in his association. 

AD: It's amazing how difficult it is for people to empathize and really understand the suffering of others...Especially when it demands that we give up something we like. When IDS was galvanizing around the world, parading Dharmatma as his good friend, many ladies flipped out and took immediate and decisive actions to put an end to IDS's public endorsement of a known sex offender... But when they're the ones doing the same, we'll then they ask you to stop making offences and read some more Bhagavatam... 

PADA: They empathize with the child beating and rapes project and not the victims.




Friday, September 29, 2023

Nityananda Moodley / ISKCON sues Maneka / My Weird Dream / Urmila 09 29


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PADA: New Krishna Art : "Sri Radhe." angel108b@yahoo.com

SRILA RUPA GOSWAMI -- “O Queen of Vrndavana, O Radharani, Your complexion is like molten gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form. O Radha, You are the crest-jewel of all the dallying damsels of Vrndavana, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry, and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis.

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PADA to Nityananda Moodley: Where is the rasika indeed. Arjuna wanted to fight for Krishna, and that is also his rasika. Whatever service a person is doing sincerely is appreciated by Krishna, and is reciprocated and recognized by Krishna. Arjuna is not looking for rasika, he is looking for service, and that is the foundation of his rasika relationship. In sum, serving Krishna is how we attain rasika, we do not attain rasika and then start serving -- cart before horse does not work. ys pd 

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Maneka Gandhi vs ISKCON

The International Society for Krishna Consciousness (ISKCON) has decided to file an Rs 100-crore defamation case against BJP MP Maneka Gandhi after the latter in a video alleged that the organization sells cows from its gaushalas (cowsheds) to butchers.

PADA: Looks like the GBC is always getting attacked from various sources, and then having to pay all sorts of lawyers to keep their process going. It is called karma. There is another lawsuit in the works and we cannot discuss the details just yet, but it looks like it will be a major issue when it comes out. 

============

PADA: My Weird Dream. 09/29/23 

I was in a big temple on top of a mountain and there was a big program with hundreds of devotees. Wonderful program. Everyone was happy. After the program was over -- we all went outside to leave, but there were no vehicles, just and empty road going down the mountain. So all of us started to walk down the road to go somewhere, but no one seemed to know where we were going exactly, including myself. 

There were hundreds of devotees of all ages. And we just kept walking, and walking, and eventually all of us were starting to get very tired. I knew some of the devotees walking in the crowd, but I was reluctant to ask them what was happening, since these are devotees I had strained relations with. I thought they would be insulting towards me -- if I asked them anything about the situation -- so I kept silent. 

Eventually, the children started to get exhausted from the long trek, and they started to realize this is a long road which seems to be going nowhere. And so many children started sitting on the side of the road crying profusely. And the adults were just sort of bewildered about what to do now, and that is when I realized, no one had any idea what was going on here. We were basically lost in the middle of nowhere. That is when I woke up. Then I realized, this is exactly what happened to ISKCON. We were all in a big temple. Then we all left, and we all started walking along an endless road -- that seems to go no where in particular, in the middle of nowhere. Wandering aimlessly. Then the people who really suffered the most, were the children. Summed up the whole thing? ys pd

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PADA: All considered, I feel like even if I never wrote anything again, my main work is done. Most people agree with PADA on the molesting issue, many agree with the book changes issue, and many agree on the poison complaint issue. These issues will continue to be of great importance, long after I am not here.  

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Urmila writes wrongs update

PADA: Urmila is once again chastising the maha-bhagavata acharyas of the GBC. Some of them are evidently not giving the proper mantras. OK that means, they are not gurus. Pratyatosa said that he agrees with me, Urmila is not understanding the siddhanta when she thinks she is the advisor for the acharyas. ys pd




Urmila dasi
Chairperson, Sastric Advisory Council

Gradually in ISKCON various gurus, as well as some ISKCON authorities who recommend devotees for 1st and 2nd initiation, have introduced additions, subtractions, and changes to the system of initiation that Srila Prabhupada had for his society. The changes to the giving of the Brahma-gayatri mantra was what first came to the GBC’s attention, and so they requested their Sastric Advisory Council (SAC) to research the topic. After years of review and discussion on the SAC’s research, the GBC now publishes their paper, along with four related resolutions. Anyone who wants to be enlivened in their chanting of the Brahma -gayatri, to explore diksa in our sampradaya, and to examine the relationship of varnasrama to bhakti and principles to details should find this paper of interest.

——————-

Approved: June 14 and 28, 2023

Whereas, the GBC Body has been informed that there are instances within ISKCON where systems of initiation have been instituted that differ significantly from the system followed by Śrīla Prabhupāda in terms of the eligibility of a devotee for initiation, as well as the vows taken, and the mantras given at the time of initiation.
And whereas, at the request of the GBC Body, its Sastric Advisory Council (SAC) has extensively researched the matter and presented a paper in their advisory capacity.
Therefore, it is resolved as follows:
1. Initiates’ vows at first initiation shall be, as Śrīla Prabhupāda required, to chant a minimum of sixteen rounds daily of the mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, as well as giving up intoxication, illicit sexi, gambling and the eating of meat, fish, and eggs.ii

2. Initiating gurus at second initiation shall give the specific seven mantras that Śrīla Prabhupāda gave to all initiates at what we call brahminical initiation or second initiation, and direct them to chant them three times a day at three sandhyās (at morning, mid-day, and evening).

3. Gurus and those who recommend initiation candidates shall not make any distinction of birth, nationality, race, ethnicity, previous saṁskāra, marital status, gender, or classifications within the varṇas (such as occupational livelihoodiii) as to who would be eligible to take those vows and receive those mantras in full at first and second initiation.

4. At the time of initiation, gurus should say, “As a member of ISKCON under the guidance and leadership of the GBC Body, I give you initiation in the guru Parampara.” Initiates must then take only the vows that Srila Prabhupada gave. Gurus may request, or instruct, disciples to accept additional voluntary individual commitments, such as chanting extra rounds on Ekadasi, or remaining loyal to ISKCON. However, such should be in the form of instructions or guidelines and should not be included as an initiation requirement or vow.

5. The GBC is hereby publishing the Sastric Advisory Council paper entitled “Brahma-gayatri Mantra in ISKCON — Varnashrama, Bhakti, Principle or Detail?” (Note: The SAC serves the GBC Body in an exclusively advisory capacity and its papers are published as SAC advice, not GBC conclusions, unless explicitly specified otherwise.)
———
1 See GBC resolution 303, year 2001, for a definition of illicit sex
2 This supersedes ISKCON law 6.2.1.4
3 Those whose occupations directly involve or support any of the four sinful activities may be excluded from
initiation

—————

Pratyatosa is laid up in a rest home and can be contacted only by phone: 

906 231 2852

Thursday, September 28, 2023

Black Magic / Hladini / CC Dasa Writes / Nama Rasa / Sivarama 09 28






BLACK MAGIC

PADA: A number of victims took their own lives, and a greater number had their lives destroyed by many other means -- making them damaged or dysfunctioning adults. This was the result of their being ritualistically abused. There are plenty of evidences these events occurred in fact. 

I know many victims -- and almost all of them are boycotting ISKCON and they are many times unfavorable to the Krishna religion. They were sacrificed for the "geater good" of making a Saudi prince jet set lifestyle for the orchestrators of the abuse regime. And they know it. ys pd

MM: No doubt about the fact that abuse has destroyed many lives. Yet, factual accounts of ritualistic child murders are lacking. Does anyone involved with the CPO have knowledge of this? This sounds a bit like the rumors that Black Magic is practiced by managers at the Alachua temple.

One should substantiate such statements with , oh I don’t know, maybe facts?

PADA: Yes, well my Bengali friend told me he overheard the GBC hiring a tantric to place a curse on me that would "damage my head so I would not be able to think." After that, Satsvarupa, Hansadutta, Harikesha, Jaggadisha and others complained of severe headaches. Jayatirtha's head was removed. Jayapataka had a stroke etc. My Bengali friend told me, the curse came back to sender because it was not destined to harm me. 

But yeah, I have heard of various black magic folks involved with the GBC. My ex-witch friend says -- offering food to deviants will make the people who eat it get sick, have mental problems, fall down, and maybe depart untimely. She thinks their whole operation is black magic top to bottom. And yes people have departed untimely, maybe there is no proof there was some specific ceremony, but the whole thing causes premature departures for sure. 

Causing people to depart prematurely is happening in their field of action on a regular basis, ok whether or not they are doing it in a specific time and directly is up for debate. The fact that children in their operation have such memories is a sign of something terrible in any case. ys pd

angel108b@yahoo.com

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LEGACY OF LOVE




 

Hare Krsna Dear Devotees, please accept my dandavat pranam. Srila Prabhupada Ki Jai!

I have some copies of the Legacy of Love: A Servant's Quest arriving next week. This is a newly published reprint done by a disciple of Srila Prabhupada. The book is $6 and shipping via USPS Media Mail from New York is $4. The total is $10.
This book is a biographical sketch of Srimate Hladini Devi Dasi who went back to Godhead while preaching in Liberia.

H.H. Bhakti Tirtha Swami writes in the foreword: Everyone needs friends to confide in, mentors for guidance, and powerful role models to inspire us. One can find all of these three qualities in Hladini Mataji. This book will be a tremendous help, and a source of inspiration to all those who read it.

H.H. Radhanath Swami writes in the introduction: She had the power to make everyone happy, even amidst the most depressing conditions of life. Her devotion irresistibly swept people toward Krishna like the current of the river Ganges. . . . In her glorious passing from this world she personified the perfection of renunciation. She graciously gave up her life in the service of the Lord’s beloved devotees.

Please send me a private message if you're interested (USA Only)

PADA: OK and Bhakti Tirtha sent her to a civil war zone which the US State Department had declared as unfit for travel. What could go wrong here pilgrims? OK a person could get chopped up with machetes, and that would be the good way to go, because others had tires placed around their necks and were doused with petrol, and lit afire. I would take the machete option myself.   

And Hladini's female travel mate was almost killed, and she said that they were sent there on purpose because Hladini was going to expose Bhakti Tirtha's love letters he had sent Hladini. So this might be a case of -- love -- misplaced. Forward by Bhakti Tritha swami, oh please!

ys pd

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From Caitanya Chandra Das Prabhuji

There were many incidents in the past of our movement that, putting it mildly, were far from ideal. People who would put their trust in spiritual authorities would end up being deceived. Up to this day, that's a great scar that many of us are still struggling to surpass.

Why Krsna did not intervene and make our society perfect from day one?
In parenting, we quickly learn that we can't do everything for our children; frequently we just need to allow them to commit mistakes and learn from them the hard way. My personal understanding of it is that if Krsna would mystically intervene every time something wrong was about to happen, perhaps we as a society would not learn the lessons we are supposed to learn. Probably we would not mature in the way we are supposed to do.

When there is a war, always many innocent persons suffer. The man in charge, the one who started it, is surely responsible, and he will have to pay for his acts, be here or in hell. However, there are always people who could have intervened and done something but chose to be negligent. 

To a smaller degree, they are also responsible. Finally, there are other people who were not directly affected by the situation and thus chose to ignore what was happening. Although on a much smaller scale, they also share part of the responsibility. Without their voluntary or involuntary cooperation, things could not have happened the way they did.

Similarly, when we speak about problems our movement faced in the past, we are forced to confront the uncomfortable truth that we also share a certain parcel of responsibility for the events that happened around us. Maybe we could have done something to prevent some of these situations but chose to not do it, maybe we deep inside knew that someone was doing something wrong, but chose to not act on it because it was not our business, maybe we supported some leader who abused his position, or maybe we chose to observe something from afar instead of getting involved.

Reflecting on what went wrong and whatever role we played in it is part of the process we must go through to understand what happened, learn from it, and prevent the same thing from happening again. Conversely, when we exempt ourselves from all responsibility, we may not learn anything and as a result, the same mistakes may be repeated over and over.

Constructing a perfect society demands us to become mature as individuals. Leaders have an important role, and they also have a great parcel of responsibility when things go wrong, but without maturity from the individuals, society will remain flawed, regardless of how perfect or imperfect the leaders may be. Indeed, if most members are flawed, they will tend to elect or support flawed leaders, exacerbating the problems.

We can see that the qualification of the leaders is important, but the general qualification of the society is what produces qualified leaders and creates the conditions for them to make the necessary changes in the first place. These two things can thus only go hand in hand. It's very difficult to improve society without first improving ourselves as individuals, and problems are, in my humble understanding, one of the tools Krsna uses to foment that.

=====================


PADA: Nama Rasa seems too only interview people favorable to the GBC regime, and not us. Now he is evidently making a studio where he intends to only make "in person" interviews, which again, seems to handily avoid any of us participating. He was on vacation for a long time and we think he is seeing that avoiding us is not making his audience happy. Many of them want to hear the other side of the story. In other words, having a big studio is great, but if there is slanted news that sympathizes with and enables the regime, not so great. ys pd 

==========

Shivarama Swami

“Shivaram Swami is a self-appointed, vote rubber-stamp ISKCON GBC approved initiating guru and GBC, and is in charge of UK, Hungary, Romania, and Turkey, essentially his acharya zone. He has developed a large farm project in Hungary. He was heavily involved with Narayan Maharaja and the rasika guru episode of 1990-1995, and wrote fictional books about Lord Krishna’s intimate pastimes with the gopis. He received much criticism for this, but never admitted any fault. He is known as a hardline manager who takes a heavy hand with all opposition or views differing from his own or those of the GBC. IRM has published a small book chronicling the numerous defects and deviations in Shivaram’s lectures and conversations whereby he not only contradicts Srila Prabhupada’s teachings but also himself. He has been dishonestly inconsistent, saying one thing and entirely the opposite later. This is unique to those who improvise as they go along and operate on the relative mental platform. He likes to take luxury vacations at the expense of his disciples. Regarding some of his philosophical confusion and inconsistencies, see: http:// www.iskconirm.com/ docs/ webpages/ srs7. htm. SHIVARAMA INVITES HINDU MAYAVADIS TO ISKCON TEMPLE There are two excerpts from Back to Prabhupada magazine showing Shivaram Swami inviting mayavadi Hindu “spiritualists” to ISKCON’s Bhaktivedanta Manor near London. First account (BTP): “A year ago, in ‘Bhaktivedanta Manor Promotes Sai Baba in British Media’ we warned of the consequences of disobeying Srila Prabhupada’s instructions by associating with atheists, false gurus, mayavadis, and supporters of Sai Baba just for cheap popularity. Srila Prabhupada as follows: (1) “‘ They are clearly rejecting all these bogus rascals like Sai Baba... Actually these rascals are simply creating magic and jugglery. Even during the time of Krishna, Paundraka was there and Krishna immediately cut off his head. That is the only punishment for them, to immediately cut off the head of such rascals who pose themselves as God. They are simply”

— DEVIATIONS SPOILING THE SANKIRTAN MOVEMENT by Prabhupada Truth Commission
https://a.co/gfJlcGR


Wednesday, September 27, 2023

Narayan Maharaja / George Harrison / Srila Bhaktivinode Thakur 09 27



Hawaiian Narayan: Bruh how did you guys follow and serve this Kirtanananda dude for so many years??? 

PD: Because many "senior" people like Narayan Maharaja were the GBC's biggest cheer leaders, sycophants, advisors, rasika acharyas etc. After refusing to meet me after inviting me to his ashram, NM went off to spend time hugging his guru bhai pal Kirtanananda. NM was hugging Kirtanananda to prop him up, just like he propped up the whole molester messiah's regime for years and years. 

In sum, Narayan Maharaja was perhaps the biggest cheer leader of the "cult enforced ritualistic worship of homosexuals and pedophiles as the messiah's of children" on the planet. 

And that is why so many ISKCON people ran off to him, most of them had already supported the molester messiah's project, and they could not admit they made a mistake, so they went to worship the cheer leaders of that project. NM said the children just got their karma, which means he thinks he has the authority to help the GBC force children to worship pedophiles. And lest we forget, their regime was murdering dissenters, which they evidently also think they have the authority to conduct.

ys pd angel108b@yahoo.com

PADA: Yep after Aniha and his pals made their homosexual and pedophile, Andy Warhol, Jimmy Savile, Rasputin "successors to God" project, the important supporters of ISKCON quit supporting. Someone just wrote to tell me they had no idea Leicester ISKCON and Aniha are promoters of the pedophile's pooja project, and they thanked me for informing them. ys pd

=========

CHEATING AND WEAKNESS

“Cheating and weakness are two separate things. Persons devoid of a cheating propensity achieve perfection in life, but a cheater is never successful. Vaisnavism is another name for simplicity. Cheaters are nondevotees. Sincere persons can be weak, but they are not cheaters. Cheaters say something but do something else. Weak people are embarrassed by their defects, whereas cheaters are maddened by their achievements. “I will cheat the acharya,” “I will deceive the doctor,” “I will nourish the poisonous snake of my sinful propensity with banana and milk, hiding him in the hole of my cheating propensity,” and “I will demand name and fame from the people while posing as a saint”: 

These are not symptoms of weakness but of utter deceitfulness. Such cheaters will never achieve any good. By hearing humbly from saints with a sincere attitude, however, one will gradually attain auspiciousness. After accepting tridandi-sannyasa if one remains busy with worldly activities, thinking that family life is more important than spiritual life or maintaining the sinful mentality of kidnapping Sita from Rama as Ravana did even while dressed as a devotee, then one is a self-killer. We are far from the worship of Hari. Even if we have weakness and have enough anarthas to last us for millions of years, we are not as misfortunate as if we possessed a cheating propensity. It is better to take birth as animals or birds than to take shelter of cheating.”

Srila Bhaktisiddhanta Sarasvati Thakura "Prabhupadera Upadesamrta"

========

"O readers, let us become careful and act in such a way that we never make any offence to Bhakti-devi. First, let us take a vow to perform suddha-bhakti by remaining completely indifferent to anything that is opposed to it. We will neither speak nor act in opposition to bhakti just to fulfil someone’s expectations. We will maintain simplicity in every action and we will not allow our behaviour to contradict the disposition of our heart. And we will not try to gain pratistha by displaying artificial symptoms of bhakti to those who are in fact opposed to bhakti.
     Our bias will solely be toward suddha-bhakti. We will never support any other siddhanta. Let our hearts and behaviour indeed be the same."

Srila Saccidananda Bhaktivinoda Thakur from his Prabhandhavali

==============

PADA: Heard that Alachua is like the tower of Babel, so many guru camps there. And no small amount of bitter infighting, some wife swapping, intoxication and etc. Now some are not cooperating for a devotee to have a peaceful departing from this world (again):

Mena:

Dear Ramya,

I believe you have blocked me on text so I hope you get this message:
Please stop telling devotees that I prevented you from visiting with Dhananjaya against his will, as it is simply not true. Devotees are coming to me and telling me that you are saying this to them.

Dhananjaya had been unwilling to have any visitors in the weeks before his passing. As he had been feeling very vulnerable and sensitive during this time. His close friend Jahnava came to his home on September 10th to stay with him for a few days because he could not be at home alone. 

She saw that he was not wanting to have visitors and often encouraged him to. She also asked me to encourage him to. She can attest to his hesitation to having visitors. One week before his passing, he agreed to see select visitors. I told him the people that were asking about him and wanted to see him, and he answered whether or not he wanted to see them. When I got to your name, he said, very clearly and plainly, “No.” I said, “are you sure?” he said “yes I don’t want to see her.”

I know that your last exchanges with him were friendly, so the first thought that I had was maybe he is embarrassed to see you because of his condition. But it was not my place to force him to do anything.

You have no idea how much his mother, brother, sister and I were scrambling to get him the help and care that he needed in his rapidly declining condition. All we wanted to do was what he wanted. The day that he went to hospice, he was at my home. He was still speaking and communicating. 

His mother and sister were with me in my home as well as Gopal and Mrkanda and can attest that DJ was able to speak on Sunday. I told him that I was opening the floodgates for the devotees to come and chant for him, because it was getting very close to him passing. I told him that I was going to invite everyone and I said , “is that OK?” he said, “yes, except for 2 people.” 

I asked him who it was, and it was you and one other person. Again, this is his journey, and it was not my job to interfere. It was only my job to carry out his wishes and protect his peace in his final days. I sent this person a message, asking her not to come around as well as the message that I sent you. 

When he said no about you a second time, it made me think that maybe he still felt bad about the way you treated him in the past. But I have no way of knowing for sure. I was just doing what he wanted. You can think and feel however you want to about me, but I will not apologize for protecting him in his vulnerable state.

So please stop telling devotees this made up story, because it is causing me a lot of distress, already having to make all of his final arrangements and help my children deal with the loss of their father, among so many other things that are going on with our family. Please let my family mourn in peace.

PADA: Yeah resolve this, and let this family mourn in peace for goodness sakes. People who are grieving a departed family member just don't need a lot of added grief at that stage. We have seen some of this bickering just after the departure of some Vaishnavas, and it just does not seem like these people have understood the teachings. 

Of course, someone wrote to tell PADA editor "after you are gone no one will remember you after three days." Well maybe, but you are very aware of my existence now, otherwise you would not write complaints about me like this. Anyway, why would a Vaishnava write another Vaishnava like that, at all? "Hope you die and no one remember you"? Hee hee, unless -- they are not Vaishnavas actually. Mean spirited people are on the mundane side, that is what the teachings say.

ys pd angel108b@yahoo.com

==============

A few gems from Srila Prabhupada about Srila Bhaktivinoda Thakura.

After fulfilling his responsibility to produce a nice child, one should take sannyāsa and engage in the perfectional paramahaṁsa stage. paramahaṁsa refers to the most highly elevated perfectional stage of life. There are four stages within sannyāsa life, and paramahaṁsa is the highest order. The Śrīmad-Bhāgavatam is called the paramahaṁsa-saṁhitā, the treatise for the highest class of human beings. The paramahaṁsa is free from envy. In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahaṁsa stage are completely engaged in Kṛṣṇa consciousness, or devotional service, there is no scope for envy. 

In the same order as Kardama Muni, about one hundred years ago, Ṭhākura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent. By his prayers to the Lord he had as his child Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples.Books : Srimad-Bhagavatam : Canto 3: "The Status Quo" : SB 3.22: The Marriage of Kardama Muni and Devahuti : SB 3.22.19 : PURPORT


When Lord Viṣṇu appeared in the great arena of sacrifice at the time when King Pṛthu was performing a great sacrifice (aśvamedha), He predicted that the Kumāras would very soon come and advise the King. Therefore, Pṛthu Mahārāja remembered the causeless mercy of the Lord and thus welcomed the arrival of the Kumāras, who were fulfilling the Lord’s prediction. In other words, when the Lord makes a prediction, He fulfills that prediction through some of His devotees. Similarly, Lord Caitanya Mahāprabhu predicted that both His glorious names and the Hare Kṛṣṇa mahā-mantra would be broadcast in all the towns and villages of the world. Śrīla Bhaktivinoda Ṭhākura and Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda desired to fulfill this great prediction, and we are following in their footstepsBooks : Srimad-Bhagavatam : Canto 4: "The Creation of the Fourth Order" : SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras SB 4.22.42

The living entity’s position is herein likened to a dog’s. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently. Sometimes in Western countries we hear of a master leaving millions of dollars to a dog in his will. Of course, there are many dogs loitering in the street without food. Therefore, to liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Kṛṣṇa’s dog. In the material world a dog is sometimes elevated and is sometimes on the street, but in the spiritual world, Kṛṣṇa’s dog is perpetually, eternally happy. 

Śrīla Bhaktivinoda Ṭhākura has therefore sung: vaiṣṇava ṭhākura tomāra kukura baliyā jānaha more. In this way Bhaktivinoda Ṭhākura offers to become a Vaiṣṇava’s dog. A dog always keeps himself at his master’s door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaiṣṇava and try to please him in every respect. Unless one does so, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system. As confirmed by Bhagavad-gītā (14.18) Books : Srimad-Bhagavatam : Canto 4: "The Creation of the Fourth Order" : SB 4.29: Talks Between Narada and King Pracinabarhi : SB 4.29.30, SB 4.29.31, SB 4.29.30-31

Thakura Srila Prabhupāda: Yes. And so-called educated, they practically guide. You'll be surprised to know that in 1950, one of my students, he was a government statistics officer. So he went to some village, and he gave me report that the villagers inquired from him that "Babuji, agar angarej ko vote diya yai pasatela (?)"

Dr. Arnold Toynbee: Yes.
Srila Prabhupāda: You understand Hindi? No.
Dr. Arnold Toynbee: No, I don't. No, no, no.
Srila Prabhupāda: No. The inquiry was that "If we again give votes to the Englishmen, will they come and do." (laughs)
Dr. Arnold Toynbee: Yes, yes, yes.
Srila Prabhupāda: Yes. So, they were feeling the... Actually, in India... In our childhood, we know. Every Indian felt very secure. They never expected that Britishers will go. They were so sympathetic. And now they... This is the pulse felt by that statistics officer. They are not very much satisfied with the present system of government. British administration was very much appreciated by the Indians. 

Even Bhaktivinoda Ṭhākura appreciated. Bhaktivinoda Ṭhākura, he has written in something, somewhere, that "The Britishers also very nice because they don't interfere with the religious affairs." So as soon as they changed their views and tried to divide the Hindus and Muslims, the British Empire lost. According to Queen's declaration, the Britishers pledged that "They will not interfere with your religious affairs." Later on, for political purposes, when they interfered with this Hindu-Muslim question, then the British Empire lost. Conversations: 1973 Conversations: July, 1973 : Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London

Srila Prabhupāda: We are translating the Śrīmad-Bhāgavatam and other Vedic literature. You have seen the sample, original verse, word to word meaning, then translation, then giving a purport.
Professor La Combe: You wrote the commentary.
Srila Prabhupāda: Yes.
Professor La Combe: What is the paramparā from Caitanya?
Srila Prabhupāda: From Caitanya Mahāprabhu? Yes. The Six Gosvāmīs: Rūpa, Sanātana, Bhaṭṭa Raghunātha, Śrī Jīva, Gopāla Bhaṭṭa, Dāsa Raghunātha. The Six Gosvāmīs. Then from the Gosvāmīs there is Śrīnivāsācārya. Then from him, I think, this Kṛṣṇadāsa Kavirāja Gosvāmī, and then Narottama dāsa Ṭhākura. Then Viśvanātha Cakravartī Ṭhākura, then Jagannātha dāsa Bābājī, then Bhaktivinoda Ṭhākura, then Gaura Kiśora dāsa Bābājī Mahārāja, then my Guru Mahārāja. Next, we are. I am the tenth or eleventh, eleventh from Caitanya Mahāprabhu.Conversations : 1974 Conversations : June, 1974 : Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris

Srila Prabhupāda: Vedas, when Lord Buddha wanted stop animal killing, these rascals came with Vedas. "Vedas there is sacrifice, there is animal killing." So, he thought that these rascals will create botheration. By bringing Vedas, there is... He said, "I don't care for it."

veda nā māniyā bauddha haya ta nāstika
vedāśraya nāstikya-vāda bauddhake adhika

Similarly, these rascals are giving evidence of Rūpa Gosvāmī's advice, that "Here is Rādhā-kuṇḍa..." But whether you have followed other things.
Guest: Vāco vegaṁ manasaḥ...
Srila Prabhupāda: Yes. Vāco vegaṁ manasaḥ krodha-vegaṁ, pṛthivīṁ sa śiṣyāt. Etān vegān yo viṣa... You are manipulated by the udara-vegam, upastha-vegam. First there is test: etān vegān yo viṣaheta dhīraḥ [NoI 1]. Then for him Rādhā-kuṇḍa. Dhīras tatra na muhyati [Bg. 2.13]. He has got three dozen sevā-dāsī, and living in Rādhā-kuṇḍa. My Guru Mahārāja wanted to publish Govinda-līlāmṛta. 

He asked permission of Bhaktivinoda Ṭhākura. So first of all Bhaktivinoda Ṭhākura, "I'll tell you some day." And when he reminded, he said, "Yes you can print one copy. If you are so much anxious to print it, print one copy. You'll read and you will see that you have printed. Not for distribution." So, we are printing all these books for understanding properly. Not that "Here is Rādhā-kuṇḍa. Let us go." Jump over like monkey. "Here is rāsa-līlā. Immediately..."
Acyutānanda: Even in Kṛṣṇa book rāsa-līlā should not be told in public.
Srila Prabhupāda: No, why? Kṛṣṇa book must be there, in the book must be there.
Acyutānanda: But in public...
Srila Prabhupāda: But you should go gradually. You should go gradually. You first of all understand Kṛṣṇa, then kṛṣṇa-līlā. If you have not understood Kṛṣṇa, then you'll think Kṛṣṇa's rāsa-līlā is just like we mix with young women. And that becomes as polluted. Because they do not understand Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānām [Bg. 7.3]. Kṛṣṇa understanding so easy? If you do not understand Kṛṣṇa how can you go to the Kṛṣṇa's confidential activities?
Acyutānanda: Some of the devotees, they said that it is for liberated souls. So, they said, "Well, we are all liberated."
Srila Prabhupāda: Yes. Liberated for going to hell.
Devotee: In your Kṛṣṇa book, Śrīla Prabhupāda, you've given such clear explanations along with the stories of Kṛṣṇa that it's very difficult to misinterpret, because you use such clear explanation.
Srila Prabhupāda: No, you read all the books first of all. Then you'll be able to understand. Conversations: 1976 Conversations : August, 1976 : Room Conversation -- August 16, 1976, Bombay

Rāmeśvara: In the Fifth Canto, you've quoted from Bhaktivinoda Ṭhākura that the most sacred place in the whole universe is Śrī Māyāpura-dhāma.
Srila Prabhupāda: Yes.
Rāmeśvara: In all the universe.
Tamāla Kṛṣṇa: In each universe there is a Vṛndāvana and a Māyāpura. That means in each universe there's a planet earth like this planet?
Srila Prabhupāda: Yes. There are so many planets. Each universe full of planets. Koṭiṣu vasudhādi-vibhūti-bhinnam. There are millions of universes, and in each universe, there are millions of planets. Koṭiṣu vasudhādi-vibhūti-bhinnam. (end) Conversations: 1976 Conversations: June, 1976 Morning Walk -- June 7, 1976, Los Angeles :
Ambassador: What was your connection with McGill? I heard from...
Srila Prabhupāda: (Sic:) McGill. McGill I was...
Ambassador: You preached (?) first in McGill?
Srila Prabhupāda: No, I was lecturing only.
Atreya Ṛṣi: Śrīla Bhaktivinoda Ṭhākura's [break]
Srila Prabhupāda: He sent his first book...
Ambassador: Yes.
Srila Prabhupāda: ...in 1896. Bhaktivinoda Ṭhākura was the first origin of this movement. But he simply thought of it. And he was expecting some others that willing to take up the work. Well, somebody says that I am the same man. And I was born in 1896. So he wanted to combine the whole civilized nations under this Caitanya Mahāprabhu's cult, Hare Kṛṣṇa movement. I think I have given this hint in the Teachings of Lord Caitanya.Conversations : 1975 Conversations March, 1975: Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran

Srila Prabhupāda: He gave so much service to Kṛṣṇa. From his family maintenance... He could have renounced, but he said that the family has to be maintained. So he... Markaṭa-vairāgya. Bhaktivinoda Ṭhākura was against giving sannyāsa. He didn't like these bābājīs. They were markaṭa-vairāgya, superficially... Markaṭa-vairāgya means monkey. 

They live naked, eat fruits, live in the jungle. That is vairāgya. But three dozen wives. Markaṭa-vairāgya. Markaṭa means monkey. Superficially vairāgya, nāgā-bābā. They eat vegetables, fruits, live in the jungle, no house, or, all, everything like vairāgya. But sex. We have... I have seen in Vṛndāvana. They have got a party, each monkey, women's party, and the male will come to any female, "Now ready," "Enter." You can see it. Markaṭa-vairāgya nāhi paraloka dasaya(?). So this should not be encouraged. Then gradually it will deteriorate into... April, 1977: Conversation: Vairagya, Salaries, and Political Etiquette -- April 28, 1977, Bombay

Tuesday, September 26, 2023

A Few Words About Srila Jiva Goswami



*Glories of Śrīla Jīva Gosvāmī By His Divine Grace A.C. Bhaktivedanta Swami Śrīla Prabhupāda*

Jīva Gosvāmī has got six sandarbhas, theses: Bhagavat-sandarbha, Kṛṣṇa-sandarbha, Tattva-sandarbha, Prīti-sandarbha, like that. So these books are... I don't think it is published in English. So these sandarbhas are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy these Jīva Gosvāmī's six sandarbhas.

*(Lecture in London, 6 August 1971.)*

Sri Jiva Goswami is the nephew of Sri Rupa Goswami. In the learned circles in Bengal, they say that such a big scholar and philosopher has not appeared in the past, and nobody expects a similar philosopher and learned scholar in the future. He was such a big personality, Jiva Goswami. Big, big mayavadis, they were afraid of Jiva Goswami's logic and argument to establish the vaisnava philosophy.

*(Lecture on Srimad Bhagavatam in Detroit, 13 June 1976.)*

Jiva Goswami was the greatest scholar till now. Nobody can compete with Jiva Goswami's scholarship in Sanskrit and philosophy. That is the verdict of all learned scholars. The world's best philosopher and Sanskrit scholar was Srila Jiva Goswami. He happened to be the nephew of Rupa Goswami. When Jiva Goswami's father and uncles left home, he was only a ten-year-old boy. He thought, "If my father and uncles have left, why shall I not leave home?" So at the age of ten years he left home and went to Benares, the seat of Sanskrit scholars. He learned there Sanskrit very nicely, became a great scholar, and then joined his uncles in Vrindavan.

*(Lecture in San Francisco, 28 June 1971.)*

He (Srila Jiva Goswami) became a disciple of his uncle by proper initiation and remained with him. He was assisting his uncle, and after hearing from him he composed very scholarly compositions known as sat-sandarbha. These six sandarbhas are recognized as the most scholarly work in the world. There is no comparison of his philosophical approach with respect to the vaisnava school. The impersonal brahman is discussed there, then Krishna, bhagavatam, and love of Krishna are discussed successively. In this way, all subject matters related to vaisnavism are very elaborately discussed in the sat-sandarbha. That is the greatest gift of Srila Jiva Goswami.

*(Room Conversation in Vrindavan, 11 March 1972.)*

Instead of teaching ordinary grammar studies, Lord Caitanya explained every sentence in such a way that every Sanskrit word and every letter was understood to indicate Kṛṣṇa, the Supreme Personality of Godhead. This form of grammar was later on developed by Śrīla Jīva Gosvāmī in a book called Hari-nāmāmṛta-vyākaraṇa, The Grammar of the Nectar and Name of Śrī Hari.
*(From a Purport to the song Nama-sankirtana by Narottam Das Thakur.)*

=================

Srila Jiva Goswami Prabhupada [1523-1608]

anra madhye rupa-sanatana--bada sakha
anupama, jiva, rajendradi upasakha

SYNONYMS

tanra—within that; madhye—in the midst of; rūpa-sanātana—the branch known as Rūpa-Sanātana; baḍa śākhā—the big branch; anupama—of the name Anupama; jīva—of the name Jīva; rājendra-ādi—and Rājendra and others; upaśākhā—their subbranches.

TRANSLATION

Among these branches, Rūpa and Sanātana were principal. Anupama, Jīva Gosvāmī and others, headed by Rājendra, were their subbranches.

PURPORT

In the Gaura-gaṇoddeśa-dīpikā, verse 195, it is said that Śrīla Jīva Gosvāmī was formerly Vilāsa-mañjarī gopī. From his very childhood Jīva Gosvāmī was greatly fond of Śrīmad-Bhāgavatam. He later came to Navadvīpa to study Sanskrit, and, following in the footsteps of Śrī Nityānanda Prabhu, he circumambulated the entire Navadvīpa-dhāma. After visiting Navadvīpa-dhāma he went to Benares to study Sanskrit under Madhusūdana Vācaspati, and after finishing his studies in Benares he went to Vṛndāvana and took shelter of his uncles, Śrī Rūpa and Sanātana. This is described in the Bhakti-ratnākara. As far as our information goes, Śrīla Jīva Gosvāmī composed and edited at least twenty-five books. They are all very celebrated, and they are listed as follows: (1) Hari-nāmāmṛta-vyākaraṇa, (2) Sūtra-mālikā, (3) Dhātu-saṅgraha, (4) Kṛṣṇārcā-dīpikā, (5) Gopāla-virudāvalī, (6) Rasāmṛta-śeṣa, (7) Śrī Mādhava-mahotsava, (8) Śrī Saṅkalpa-kalpavṛkṣa, (9) Bhāvārtha-sūcaka-campū, (10) Gopāla-tāpanī-ṭīkā, (11) a commentary on the Brahma-saṁhitā, (12) a commentary on the Bhakti-rasāmṛta-sindhu, (13) a commentary on the Ujjvala-nīlamaṇi, (14) a commentary on the Yogasāra-stava, (15) a commentary on the Gāyatrī-mantra, as described in the Agni Purāṇa, (16) a description of the Lord's lotus feet derived from the Padma Purāṇa, (17) a description of the lotus feet of Śrīmatī Rādhārāṇī, (18) Gopāla-campū (in two parts) and (19-25) seven sandarbhas: the Krama-, Tattva-, Bhagavat-, Paramātma-, Kṛṣṇa-, Bhakti- and Prīti-sandarbha. 

After the disappearance of Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī in Vṛndāvana, Śrīla Jīva Gosvāmī became the ācārya of all the Vaiṣṇavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service. In Vṛndāvana he established the Rādhā-Dāmodara temple, where we had the opportunity to live and retire until the age of sixty-five, when we decided to come to the United States of America. When Jīva Gosvāmī was still present, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī compiled his famous Caitanya-caritāmṛta. Later, Śrīla Jīva Gosvāmī inspired Śrīnivāsa Ācārya, Narottama dāsa Ṭhākura and Duḥkhī Kṛṣṇadāsa to preach Kṛṣṇa consciousness in Bengal. 

Jīva Gosvāmī was informed that all the manuscripts that had been collected from Vṛndāvana and sent to Bengal for preaching purposes were plundered near Viṣṇupura, in Bengal, but later he received the information that the books had been recovered. Śrī Jīva Gosvāmī awarded the designation Kavirāja to Rāmacandra Sena, a disciple of Śrīnivāsa Ācārya's, and to Rāmacandra's younger brother Govinda. While Jīva Gosvāmī was alive, Śrīmatī Jāhnavī-devī, the pleasure potency of Śrī Nityānanda Prabhu, went to Vṛndāvana with a few devotees. Jīva Gosvāmī was very kind to the Gauḍīya Vaiṣṇavas, the Vaiṣṇavas from Bengal. Whoever went to Vṛndāvana he provided with a residence and prasāda. His disciple Kṛṣṇadāsa Adhikārī listed all the books of the Gosvāmīs in his diary.

The sahajiyās level three accusations against Śrīla Jīva Gosvāmī. This is certainly not congenial for the execution of devotional service. The first accusation concerns a materialist who was very proud of his reputation as a great Sanskrit scholar and approached Śrī Rūpa and Sanātana to argue with them about the revealed scriptures. Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī, not wanting to waste their time, gave him a written statement that he had defeated them in a debate on the revealed scriptures. Taking this paper, the scholar approached Jīva Gosvāmī for a similar certificate of defeat, but Jīva Gosvāmī did not agree to give him one. On the contrary, he argued with him regarding the scriptures and defeated him. Certainly it was right for Jīva Gosvāmī to stop such a dishonest scholar from advertising that he had defeated Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī, but due to their illiteracy the sahajiyā class refer to this incident to accuse Śrīla Jīva Gosvāmī of deviating from the principle of humility. They do not know, however, that humility and meekness are appropriate when one's own honor is insulted but not when Lord Viṣṇu or the ācāryas are blasphemed. In such cases one should not be humble and meek but must act. One should follow the example given by Śrī Caitanya Mahāprabhu. Lord Caitanya says in His Śikṣāṣṭaka (3):

tṛṇād api sunīcena
taror ivasahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ

"One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly." Nevertheless, when the Lord was informed that Nityānanda Prabhu was injured by Jagāi and Mādhāi, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse by the example of His own behavior. One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaiṣṇavas, one should be neither humble nor meek; one must take proper steps to counteract such blasphemy. This is the duty of a servant of a guru and Vaiṣṇavas. Anyone who understands the principle of eternal servitude to the guru and Vaiṣṇavas will appreciate the action of Śrī Jīva Gosvāmī in connection with the so-called scholar's victory over his gurus, Śrīla Rūpa and Śrīla Sanātana Gosvāmī.

Another story fabricated to defame Śrīla Jīva Gosvāmī states that after compiling Śrī Caitanya-caritāmṛta, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī showed the manuscript to Jīva Gosvāmī, who thought that it would hamper his reputation as a big scholar and therefore threw it into a well. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī was greatly shocked, and he died immediately. Fortunately a copy of the manuscript of Śrī Caitanya-caritāmṛta had been kept by a person named Mukunda, and therefore later it was possible to publish the book. This story is another ignominious example of blasphemy against a guru and Vaiṣṇava. Such a story should never be accepted as authoritative.

According to another accusation, Śrīla Jīva Gosvāmī did not approve of the principles of the pārakīya-rasa of Vraja-dhāma and therefore supported svakīya-rasa, showing that Rādhā and Kṛṣṇa are eternally married. Actually, when Jīva Gosvāmī was alive, some of his followers disliked the pārakīya-rasa of the gopīs. Therefore Śrīla Jīva Gosvāmī, for their spiritual benefit, supported svakīya-rasa, for he could understand that sahajiyās would otherwise exploit the pārakīya-rasa, as they are actually doing at the present. Unfortunately, in Vṛndāvana and Navadvīpa it has become fashionable among sahajiyās, in their debauchery, to find an unmarried sexual partner to live with to execute so-called devotional service in pārakīya-rasa. Foreseeing this, Śrīla Jīva Gosvāmī supported svakīya-rasa, and later all the Vaiṣṇava ācāryas also approved of it. Śrīla Jīva Gosvāmī was never opposed to the transcendental pārakīya-rasa, nor has any other Vaiṣṇava disapproved of it. Śrīla Jīva Gosvāmī strictly followed his predecessor gurus and Vaiṣṇavas, Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī, and Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī accepted him as one of his instructor gurus

CC Adi-lila 10.85

Lord Śrī Caitanya Mahāprabhu explained this mode of devotional service in three stages, and therefore these worshipable Deities were installed in Vṛndāvana by different Gosvāmīs. They are very dear to the Gauḍīya Vaiṣṇavas there, who visit the temples at least once a day. Besides the temples of these three Deities, many other temples have been established in Vṛndāvana, such as the temple of Rādhā-Dāmodara of Jīva Gosvāmī, the temple of Śyāmasundara of Śyāmānanda Gosvāmī, the temple of Gokulānanda of Lokanātha Gosvāmī, and the temple of Rādhā-ramaṇa of Gopāla Bhaṭṭa Gosvāmī. There are seven principal temples over four hundred years old that are the most important of the five thousand temples now existing in Vṛndāvana. Books: Sri Caitanya-caritamrta - 1975 Edition: Cc. Adi-lila : Adi 1: The Spiritual Masters : Adi 1.19 : PURPORT :

śrī-rūpa, sanātana, bhaṭṭa-raghunātha

śrī-jīva, gopāla-bhaṭṭa, dāsa-raghunātha

SYNONYMS

śrī-rūpa—Śrīla Rūpa Gosvāmī; sanātana—Sanātana Gosvāmī; bhaṭṭa-raghunātha—Raghunātha Bhaṭṭa Gosvāmī; śrī-jīva—Śrīla Jīva Gosvāmī; gopāla-bhaṭṭa—Gopāla Bhaṭṭa Gosvāmī; dāsa-raghunātha—Śrīla Raghunātha dāsa Gosvāmī.

TRANSLATION

The instructing spiritual masters are Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Bhaṭṭa Raghunātha, Śrī Jīva Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī.   Sri Caitanya-caritamrta - 1975 Edition: Cc. Adi-lila : Adi 1: The Spiritual Masters : Adi 1.36

Imitation devotees, who wish to advertise themselves as elevated Vaiṣṇavas and who therefore imitate the previous ācāryas but do not follow them in principle, are condemned in the words of Śrīmad-Bhāgavatam (2.3.24) as stone-hearted. Śrīla Viśvanātha Cakravartī Ṭhākura has commented on their stone-hearted condition as follows: bahir aśru-pulakayoḥ sator api yad dhṛdayaṁ na vikriyeta tad aśma-sāram iti kaniṣṭhādhikāriṇām eva aśru-pulakādi-mattve 'pi aśma-sāra-hṛdayatayā nindaiṣā. "Those who shed tears by practice but whose hearts have not changed are to be known as stone-hearted devotees of the lowest grade. Their imitation crying, induced by artificial practice, is always condemned." 

The desired change of heart referred to above is visible in reluctance to do anything not congenial to the devotional way. To create such a change of heart, conclusive discussion about Śrī Kṛṣṇa and His potencies is absolutely necessary. False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization. False devotees, lacking the conclusion of transcendental knowledge, think that artificially shedding tears will deliver them. Similarly, other false devotees think that studying books of the previous ācāryas is unadvisable, like studying dry empiric philosophies. But Śrīla Jīva Gosvāmī, following the previous ācāryas, has inculcated the conclusions of the scriptures in the six theses called the Ṣaṭ-sandarbhas. False devotees who have very little knowledge of such conclusions fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees. Such false devotees are like impersonalists, who also consider devotional service no better than ordinary fruitive actions. Sri Caitanya-caritamrta - 1975 Edition: Cc. Adi-lila: Adi 2: Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead: Adi 2.117:

nanu bhagavan-namatmaka eva mantrah, tatra visesena namah-sabdady-alankrtah sri-bhagavata srimad-rsibhis cahita-sakti-visesah, s : Śrīla Jīva Gosvāmī states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama oṁ and eventually addresses by name the Supreme Personality of Godhead. By the supreme will of the Lord there is a specific potency in each and every mantra chanted by great sages like Nārada Muni and other ṛṣis. Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord Sri Caitanya-caritamrta - 1975 Edition: Cc. Adi-lila: Adi 7: Lord Caitanya in Five Features: Adi 7.76: PURPORT

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Appearing as the nephew of Shri Rupa and Sanatana Goswamis, Shri Jiva Goswami displayed all the charming features of a mahapurusa (divine person). He had lotus eyes, a high nose and forehead, broad chest, long arms, and a radiant golden body. 

In his boyhood he made a Deity of Krishna-Balarama. Expressing his pure devotion, he would often cry while worshiping Them. After offering clothes, chandana, flowers, ornaments, and tasty sweets to Krishna-Balarama he would take some and give Maha-Prasadam to his playmates. From the beginning Jiva showed his kindness to other jivas (living entities). Jiva was so much attached to Krishna-Balarama that at bed time he would embrace his Deities and fall asleep. His parents thought he was only playing. But the villagers rejoiced to see Jiva's love for Krishna-Balarama.

In school he quickly mastered Sanskrit grammar, poetry, logic, philosophy. Shrimad Bhagavatam gave life to his life. Krishna-katha filled him with happiness. No one dared to speak to him about anything but Krishna. He toured Navadwipa-dhama with Shri Nityananda Prabhu, studied Sanskrit in Benares, and then resided in Vrindavana. After humbly serving Shri Rupa Goswami by washing his feet, preparing his manuscripts, and editing his books he received diksha.

Shri Jiva Goswami was the youngest but most prolific writer among the Goswamis. He wrote an astounding half million Sanskrit verses (about 25 books). His books prove that Shri Chaitanya's philosophy gives the essence of Vedic wisdom and the perfection of religion. Gopala Champu, Sat Sandarbhas, and Hari Nama-vyakarana are three of his most famous works. The Sandarbhas firmly establish the transcendental truths of Shrimad Bhagavatam. They also confirm that Lord Shri Krishna is the Supreme Absolute Truth (svayam bhagavan), the cause of everything and the source of all avataras. Anyone who faithfully reads these books will become a Devotee of Krishna.
 
The following quote comes from Shri Jiva Goswami's nectarean Gopala Champu, which describes the playful Vrindavana pastimes of Radha Damodara. "From Govardhana Hill a large form of Govardhana manifested. All the Vrajavasis along with Krishna Himself then offered obeisances to that towering form. 

As Shri Krishna stood by with folded hands, that great personality Govardhana bellowed, 'I shall eat all your offerings.' He ate and drank water by emptying all the kundas around the hill. While eating all the preparations made by the Vrajavasis with his right hand, he snapped the fingers on his left hand. The cowherd men ran out of the way when Govardhana stretched out His hands to take more and 'called out, Aniyor! Aniyor! Aniyor! 'bring more, bring more, bring more.' " 

At the request of Acharyarani Jahnava Devi Thakurani, Shri Jiva Goswami had Shrinivasa Acharya, Narottama Dasa Thakura, Shyamananda Prabhu take the Goswami's writings from Vrindavana to Bengal. They translated them into Bengali and distributed them throughout Bengal and Orissa. They also preached extensively and initiated hundreds of Devotees. In 1542, Shri Jiva Goswami established the worship Shri-Shri Radha-Damodara in Seva Kunja, Vrindavana. His samadhi stands in the Temple compound. Shri Jiva Goswami is Vilasa-manjari in Radha-Damodara's nitya Vrindavana lila.