SDG Video / Cradle Robbers / Venezuela / Women Perspective (Aindra) 01 11 26

PADA: Satsvarupa has finally had an opportunity to explain why he wanted the children of ISKCON to worship his Mott Street boys pals, and / or homosexuals, pedophiles, drunks, porno swamis etc.  -- as messiahs -- and Krishna's successors. And why he painted us dissenters as poison pens to get us assassinated -- for our not promoting his homosexuals and pedophiles as messiahs project. 

He does not touch the topic. Neither the Namarasa guys even ask about the topic. SDG should apologize for making all this mess, but he does not seem to even understand how wrong all this is. Conditioned souls are NEVER Krishna's successors, full stop period. 

Someone else told me, "I cannot think of a worse sin than advertising homosexuals and pedophiles as Krishna's successors, and even a butcher in a slaughterhouse has a million times better karma than this lot." Well yup. 

ys pd 

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CRADLE ROBBING SENIOR DEVOTEES

What did Srila Prabhupada say that a practitioner of Krishna Consciousness should do in adulthood? Focus on spiritual practice, seriously practicing what you have learned. But the example we have seen is that of several older devotees, disciples of Srila Prabhupada looking for a young wife to continue the enjoyment and contradictory example of what Prabhupda taught.

No need for destructive criticism here are a few cases.

Lilananda, Brazilian resident in Alachua with his young wife. Famous singer Agnideva Das married a few years ago to a devotee who can be his daughter.
Famous and talented artist Vaiyasaki Prabhu always looking for the youngest, recently with a very young new companion.

Famous Srutakirti Prabhu, former personal servant of Srila Prabhupada, married five times and his last wife may be younger than his youngest daughter. Not a destructive criticism but -- where did Srila Prabhupada's teachings and instructions go? What are the next generations of devotees learning from them?

PADA: Yep, as we suspected, many of the senior devotees who hang around ISKCON get side benefits, like for example -- young girlfriends and wives. AKA cradle robbers. Sura told me he cannot say anything about Hrdayananda or the other GBC gurus because his wife is an initiated disciple of the GBC and "I will be sleeping on the couch." Another seniot devotee here told me the same thing, his wife is a disciple of Trivrikrama and he cannot speak or else she will reject him. 

His wife by the way has a habit of yelling at me at the temple and saying we don't want ritviks here. Well yeah we ONLY want the homosexual and pedophile messiah's club here. And younger women skirt chasing Trivrikrama. Got it. 

However, no one actually removes me from the temple because, well, some of them know better not to, and actually most of the people at the temple agree with me, we need to make Srila Prabhupada the acharya. Gopal Krishna used to be the initiating guru here. He would come once a year an initiate two people, and he would sometimes fall asleep during his own lectures. 

Right now it looks like a lot of the people who got young wives and girlfriends are getting too old and wiped out to support and pacify a younger lady. So the program of cradle snatching seems to be slowing down. But now you know why these people hang on, they get left over table scraps benefits from the pedophile messiah's project. 

ys pd angel108b@yahoo.com     

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History of ISKCON Never Told

The Three Historical Factions of ISKCON and the Concealment of the "Direction of Management"

Srila Prabhupada, founder of ISKCON, repeatedly warned that the greatest danger to its movement would come from within: the formation of factions. Throughout the first few years, three internal divisions attempted to alter the original structure of the movement, each doubling in number and danger to the previous.
The first faction (late 60s) starred Kirtanananda and Hayagriva, who sought to redirect spiritual leadership. Prabhupada called them "crazy" and removed them from the movement.

The second faction (1970), comprised of Brahmananda, Gargamuni, Vishnujana and Subala Das, tried to centralize all temples in New York and proclaim Prabhupada as God Himself. In the face of this crisis, Prabhupada set up the Governing Body Commission (GBC), an advisory body designed to avoid abuse of power and promote cooperation between temples.

However, the third faction (1972) emerged within the GBC itself. Eight of its twelve members sought to re-centralise ISKCON’s financial control, handing power to a new “GBC secretary”. Prabhupada reacted by suspending the GBC and returning autonomy to temple presidents, reaffirming their principle of independence and decentralization.

The founding document of the GBC, the Direction of Management (DOM), established a system of controls and voting every three years to avoid institutional tyranny. But that mandate was never fulfilled. The vote to be held in 1973 was silenced, and the DOM was deliberately concealed from most devotees.
Thus, the body created to preserve unity became the most dangerous faction: it concentrated power and diverted the original spirit of Prabhupada. His final warning echoes as a historical lesson: “Don’t do factions and deviate.” ”

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VENEZUELA  

PADA: There you have it folks. The USA spent a few hundred million dollars to make sure it is NOT safe for ANY Americans to go to Venezuela. Notice, make sure your last will is in order -- in case you end up dead. 

This whole thing was not planned out at all. Trump had a big meeting with the oil companies executives -- asking them to go into Venezuela and fix things, but evidently, as soon as they go there, they can be kidnapped, held hostage, jailed, tortured and maybe killed. Where do I sign up? And this -- ladies and gentlemen, is what happens when "the USA takes over managing Venezuela." Sheesh! ys pd 

USA STATE DEPARTMENT

VENEZUALA LEVEL 4 DO NOT TRAVEL ALERT.

January 10,2026 Recent alert:

Venezuela is at Level 4: Do Not Travel, the highest advisory level.

As of January 10, 2026, the U.S. Embassy warned Americans to “depart immediately” due to severe security risks, including armed militias, wrongful detention, kidnapping, and the U.S. government’s inability to provide emergency assistance. Reports describe colectivo militias setting up roadblocks and checking vehicles for U.S. citizens or people perceived as supporting the United States. The advisory emphasizes that the U.S. has no operational embassy in Caracas and cannot help citizens on the ground.

The Department has determined there is a very high risk of wrongful detention of U.S. nationals in Venezuela. Security forces have detained U.S. citizens for up to five years without respect for due process.  The U.S. government is not generally informed of the detention of U.S. citizens in Venezuela nor is it permitted to visit U.S. national detainees in Venezuela. The U.S. government has no way to contact U.S. nationals detained in Venezuela, and those detained are not allowed to contact family members or independent legal counsel.  According to former detainees, as well as independent human rights organizations, detainees have been subjected to torture and cruel, inhumane, or degrading treatment or punishment, including severe beatings, prolonged restraint in stress positions, and waterboarding.

Violent crimes, such as homicide, armed robbery, kidnapping, and carjacking, are common in Venezuela.  Political rallies and demonstrations occur, often with little notice.  Police and security forces have instituted a brutal crackdown on pro-democracy or anti-regime demonstrations, including the use of tear gas, pepper spray, and rubber bullets against participants, which occasionally devolve into looting and vandalism. Colombian terrorist groups operate in Venezuela’s border areas with Colombia, Brazil, and Guyana.

Shortages of gasoline, electricity, water, medicine, and medical supplies continue throughout much of Venezuela. Read the country information page for additional information on travel to Venezuela.If you decide to travel to Venezuela:

Prepare a will and designate appropriate insurance beneficiaries and/or power of attorney.

There is no safe way to travel to Venezuela.  Avoid travel to Venezuela via any means, including via land border crossings where even crossing over into Venezuela by a few feet can result in detention.  Nighttime travel between cities or between the Maiquetia Simón Bolívar International Airport and Caracas is especially risky.  Entering or attempting to enter Venezuela without a valid Venezuelan visa will likely lead to indefinite detention without consular access.  Visas are not available upon entry.  U.S. citizens in Venezuela face a high risk of indefinite detention without consular access.  Visas and residence permits may be canceled at any time without warning, and U.S. citizens holding a valid visa may be arbitrarily detained at any time.

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PERSPECTIVE ON WOMEN (Aindra Dasa)

KARMI, YOGI & DEVOTEE - THE THREE WAYS IN WHICH MEN DEAL WITH WOMEN, FROM AINDRA'S PERSPECTIVE:

(Excerpt from The Heart of Transcendental Book Distribution)

In the final analysis, it may be admitted that any pervertedly reflected illusory manifestation within this cosmos may purposefully pose to prospectively either entangle, liberate, or transcendentally enrapture one, consonant with the degree of spiritual eligibility governing the way one sees and responds to Maya’s multi-functional demeanor. For example, with all due respect to Maya Devi’s empowered most-recognizable expansion in the shape of a psychophysical woman, a so-called man, bewildered by material absorption, misidentifying himself as purusha or enjoyer and succumbing to an entangling labyrinth of lusty obsessions, foolishly identifies the womanly form as a most desirable and inspirational object of gross or subtle selfish sense delectation. 

To a lusty man the world appears as if filled with lusty women. He thus, by harboring intensified attachments to vain, romanticized mundane objectives, degrades himself, running the risk of rebirth into an illusory prison - suit body bearing the shapeliness of a mayic psychophysical woman. Thus the materially conceived “he” ironically gets “himself” reborn as a materially conceived “she.” Such is Maya’s joke!

The somewhat knowledgeable, however, who has become wary of Maya’s allurements, will wisely see the same womanly form as “mother,” an expansion of the supreme form of material motherhood, goddess Durga. In this material world, “mother” means one who gives corporeal birth, and for one who is born, death is certain. So, she who will give birth and concomitant death within this material world shall be deftly esteemed by a vigilant aspiring transcendentalist as “mother,” the personification of repeated birth and death. 

Steering clear by cautiously maintaining a respectful distance, the aspirant will traverse the path of liberation, intelligently circumventing the shackles of sex attraction, the binding force of this material world.

Yet, an elevated Vaishnava acquainted with higher truths concerning the spiritually substantial reality of which this material world is merely a shadow will ably see everything in a different light. He transcends the relatively mundane principles of both pravritti (inclination) and nivritti (disinclination) that refer to material connections. Clearly, he realizes that the temporary, shadowy manifestations of this world, stemming originally from the substantial spiritual names, forms, qualities, and activities of the eternal realm of Goloka, can absolutely serve in various ways to remind a pure devotee of the supreme eternal reality of Radha-Krsna lila. 

He will therefore allow the sight of the illusory womanly form within this world, which faintly resembles the radiance of spiritual muliebrity, to prompt within himself an internal recollection of the supreme root of all minor expanded varieties of femininity. This original feature of all transcendental womanhood is none other than Sri Radha, who mothers not the material existence of repeated birth and death but rather spiritual birth into eternal loving devotion.

A subordinate king’s attitude toward the emperor’s envoy conspicuously reflects his general attitude toward the emperor. As a well-wishing emissary coming on behalf of the emperor’s government to examine the condition of a subordinate is to be properly honored, so similarly any expanded form of femininity should be honored as a representative of Radha. This entire material world, Devi Dhama, is comprised of prakriti, the expanded feminine energy of Radha. 

Such energy in any form is meant primarily to remind one of Radha and is ultimately meant to be engaged so as to serve Her purposes in the matter of assisting to satisfy Her beloved Shyama. Herein lies the essence of the yukta-vairagya principle.

A thoughtful Vaishnava, therefore, will recognize in any manifested feminine figure the symbolic ambassadress – or messenger maidservant – of Sri Radha, the supreme empress of irresistible supra-mundane feminine attraction for the enchantment of Sri Krsna. Externally maintaining a respectful distance from Radha’s messenger (duti) so as not to commit offense, while humbly considering himself to be unqualified to directly associate with her as long as he remains in the sadhaka-deha, he will simply pray from within that she mercifully inform her Svamini (Radha) about his pure devotional intents. 

Internally offering eternal allegiance to Radha’s lotus feet, he will beg to remain ever supportive and covetous of Her loving service. Then Maya Devi, being very much satisfied, will mercifully serve in Her primary feature as Yoga Maya to transcendentally connect the devotee to the lilas of the Lord. 

Such externally prompted reflective remembrance of Sri Radha and Her gopi friends and maidservants thus elevates the devotee far beyond the mundane influences of the physical field, unlocking a treasure chest of blissful internal absorption in Krsna consciousness.

Read More:
http://www.sripadaindradasa.com/books.htm