Appearance of Lord Ramacandra 04 17 24

 Appearance Day of Lord Ramachandra [Rama Navami] | The Hare Krishna Movement

Sītā-devī is also expansion of Rādhārāṇī. They are the same tattva.

Lecture SB 1/7.43 Oct 3 1976

"This morning I was reading about Sītā-devī's being kidnapped by Rāvaṇa. Now, because there was not Rāmacandra present and Lakṣmaṇa was also not present, she was unguarded and Rāvaṇa took the opportunity to kidnap her. So even Sītā-devī, she is goddess of fortune, she is the spiritual potency of Lord Rāmacandra, she is not ordinary woman, but showing us the example that even Sītā-devī... Sītā-devī is the original potency. Of course, Rāvaṇa could not kidnap Sītā-devī as she is. That is not possible. This is described in another Purāṇa, that when Rāvaṇa came to kidnap Sītā, Sītā-devī disappeared from there and she kept a māyā form, false form, and Rāvaṇa kidnapped her. This is stated in very authoritative scripture. When Śrī Caitanya Mahāprabhu was traveling in South India, a brāhmaṇa invited Him. So Caitanya Mahāprabhu at noontime went there, but He saw the brāhmaṇa has not cooked anything. There was nothing prepared. And he was crying and reading Rāmāyaṇa. So Caitanya Mahāprabhu inquired, "Brāhmaṇa, why you are in such a depressed condition, you are crying?" "Sir, I am so..." He was in the ecstasy of Hanumān. "Sir, I am so unfortunate that Sītā-devī has been taken by Rāvaṇa and I could not rescue her still." In this way he was puzzled. So he did not cook anything. Then Caitanya Mahāprabhu pacified him. Then he cooked. He could understand that "I invited..." It was done. Then, when he was returning, I forget the name of the Purāṇa... Kūrma Purāṇa. He got evidences that Sītā-devī, when she was supposed to be kidnapped by Rāvaṇa, her a false form was kidnapped, and when Sītā-devī was tested, putting her into the fire, she entered into the fire and the māyā Sītā was burned and the original Sītā came out. So it was not possible for Rāvaṇa to touch even the lotus feet of mother Sītā. But apparently it is externally manifested that Sītā was taken away just to teach us that even Sītā-devī...

Sītā-devī is the origin of all potencies of the Supreme Personality of Godhead. Cit-śakti. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). The Supreme Personality of Godhead has got many potencies, multipotencies, and one of the potency is hlādinī-śakti, pleasure potency. That pleasure potency is Sītā, Rādhārāṇī, Lakṣmī-devī. This has been described by Svarūpa-dāmodara Gosvāmī, rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau (CC Adi 1.5). These are described, that the Kṛṣṇa's pleasure potency, Rādhārāṇī, is Kṛṣṇa. But to take pleasure They became two. Ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau. They became divided into two, Rādhā and Kṛṣṇa. Again, Śrī Caitanya, prakaṭam. When Kṛṣṇa came as Śrī Caitanya Mahāprabhu, the Rādhā-Kṛṣṇa combined together. Therefore the devotees of Rādhā-Kṛṣṇa or Caitanya Mahāprabhu, they worship śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya. They say. This is a fact. So Lord Rāmacandra is also Kṛṣṇa. Sītā-devī is also expansion of Rādhārāṇī. They are the same tattva.rāmādi-mūrtiṣu kalā-niyamena tiṣṭhannānāvatāram akarod bhuvaneṣu kintukṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yogovindam ādi-puruṣaṁ tam ahaṁ bhajāmi(Bs. 5.39)

So here the example that even Sītā-devī, the direct potency of the Supreme Personality of Godhead, she is showing that without being protected, she can be ravished, she can be kidnapped, she can be misused by the rākṣasas. This is the example. Sītā-devī was quite competent, but this is the example.

The Lord has got unlimited potencies, so one of the potency is Rādhārāṇī or Lakṣmī or Sītā.Lecture on SB 7.9.26 -- Mayapur, March 4, 1976:

The Lord has got unlimited potencies, parasya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). So one of the potency is Rādhārāṇī or Lakṣmī or Sītā. They are equal. There is no difference. Rādhā-kṛṣṇa-praṇaya-vikṛtir āhlādini-śaktir asmāt. These loving affairs between Rādhārāṇī and Kṛṣṇa or Nārāyaṇa and Lakṣmī or Sītā and Rāma, they are both of them the same. One is potency; another is potent. That is the difference, potent and potency.