Wednesday, September 30, 2026

Keshava Bharati's Messiah Post Restored / The Pandemic Hoax 09 30 26



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Restoring Legitimacy to the Review of Keshava Bharati's case

Keshava Bharati now joins Lokanath as the second ISKCON sannyasi and guru against whom an ISKCON body made a finding of child sexual abuse, and who is nonetheless free to continue serving as guru and sannyasi.

PADA: This is great news! Gonorrhea Pada's position as ISKCON's messiah of the jagat has been restored. He is back to absorbing sins like Jesus. Get your kiddies to line up so they can drink his foot bath water. 

Where do I sign up! All those crying people who missed him can rejoice, Gonorrhea Pada is back in the messiah's Vyasa post! Urmila's Gonorrhea Pada pals in Hillsborough North Carolina can quit crying, he is back as the saddle as the successor to God and Jesus and overall messiah of the jagat. Jesus can take sins, and so can "diksha guru" (absorbs sins like Jesus) Gonorrhea Pada, just ask the ISKCON SABHA folks!

Someone asked me, don't these Urmila ilk folks in Hillsborough North Carolina know that worshiping Gonorrhea Pada is bogus? And very likely, he cannot absorb sins like a diksha guru and Jesus? Well any village drunk knows it is bogus, so why don't they know? 

M dasi says -- they ALL know it is bogus, but they want your kids to worship deviants -- so they can burn up and destroy your kid's faith in God. That is the general consensus developing. 

Another person asked PADA, how can we sing the guruvaskatam guru glorification prayers, to -- Gonorrhea Pada? Good question, ask Urmila's SABHA folks. But yeah, a drunken bum person on Market Steet knows worshiping Gonorrhea Pada is not bona fide, but they don't? Or they know and they are doing this on purpose to contaminate ISKCON and destroy its children?     

ys pd 

angel108b@yahoo.com   

An Open Letter to the GBC and the Devotee Community

Respected Vaishnavas,

Please accept my obeisances, All Glories to Srila Prabhupada.

The Child Protection Oversight Committee (CPOC) has just set aside the CPO's decision on Keshava Bharati “Swami” (KB), citing a "gross miscarriage of justice."
The original CPO adjudication had found that, on a balance of probabilities, it was more likely than not that KB sexually abused a 10-year-old girl.


The CPO adjudication imposed that KB could not visit any ISKCON centre or project, including nama-hattas, festivals, or ISKCON-organised or affiliated programs in Spain. He could not hold any position of leadership or management, even in an advisory capacity. He could not give class, lead kirtana or harinama, or do any public preaching, including recording audiobooks or editing work for which he is publicly credited.


He could not perform brahminical services or public worship, such as offering arati, going on the altar, or offering a garland to Srila Prabhupada. And per the 2007 GBC resolution #312, Clarifying Leadership Standards, Part B, he could not give first, second, or sannyasa initiations or accept new disciples for siksa.
He was also required to write a letter of apology to the victim and pay a token $1,000 to support ISKCON youth.

Now the apology and the payment are gone. Two restrictions survive, no service involving children and no presence where the complainant or her immediate family are present.

A September 20 addendum states that there is no remaining institutional restriction on KB holding leadership or management positions, teaching, leading kirtana, performing public worship, giving initiations, or accepting new disciples.
The GBC resolution #312 states that anyone found responsible for child sexual abuse by the CPO is barred from serving as a guru or in any managerial capacity.
Given that there is a CPO ruling against KB and that CPOC has not explicitly re-investigated the merits of this adjudication and deemed them unfounded, how is the decision to reinstate KB legitimate?

The request for a review was filed by Jayadvaita Swami, Mayapur Shasi das (a disciple of KB), and Gita-Govinda dasi (Sharanagati Watson), on KB's behalf.
When the GBCs were discussing measures to address the child abuse perpetrated by Dhanurdhara, Jayadvaita Swami was one of his most vocal defenders. As a disciple, Mayapur Shasi is hardly an objective party, and Sharanagati has also advocated for Laxmimoni, another individual that was found responsible for extreme child abuse by the CPO.


To the best of my knowledge, the track record of these devotees does not show any significant interest in championing the protection of children. A brief note on Jayadvaita Swami's involvement. He is one of a number of very senior ISKCON leaders who, in my view, have repeatedly used the full weight of their status and influence to shield friends and peers from accountability in matters involving allegations of child abuse.


It is extremely rare to see a devotee of that standing use the same influence to protect the victims. The contrast is painfully obvious, and it points to a deeply problematic cultural trait that helps minimize the abuse of Vaishnava children and shield those who perpetrate it. Given the clear bias of the team requesting the review, the professional thing to do would have been to verify that the evidence they provided was accurate and complete.


Instead, the CPOC review document states that they worked from the exhibits the petitioners supplied and the two written decisions, and that it was never given the CPO's internal case file. CPOC did not reach out to the devotees who conducted the original adjudication or to the victim.

The review identified some procedural failures. They claim that the CPO admitted not sharing certain statements with KB, that the case was not fully investigated, that confidentiality was breached, and that a restriction on his residence was added by the Director in a way the Guidelines do not authorize.
I don't dismiss these. But the review is also more mixed than its outcome suggests.

Given that CPOC did not have access to all the original case files and did not confer with the former CPO team, it is difficult to establish how they substantiated any of these claims. On several of the twelve issues raised by the CPOC review document, including the right to assistance, the interim restrictions, and the Vyasa-puja intervention, CPOC found no violation of a specific provision, and on one point it said it could not conclude bad faith on the part of the former CPO team.

It then folded these into a cumulative finding of "gross miscarriage of justice," I want to reiterate that this is a conclusion reached without the CPO's complete case files. The real question here is how these failures justified wiping out the entire adjudication, including the sanctions, or whether the proportionate remedy was to establish the validity of any real defects and fix them, re-investigate properly, while keeping protective restrictions in place in the meantime.

The CPOC document says that its decision is without prejudice to a properly conducted re-adjudication, but as far as I can see they have no plans to re-adjudicate. What troubles me most is that the process has turned into a bureaucratic game in which nobody takes responsibility.


The CPOC set aside the CPO's decision but said it takes no position on whether the restrictions on leadership, initiations, and public worship were warranted, and referred that question to the Leadership Conduct Office, the Sannyasa Ministry, and the Guru Services Committee.

Those bodies then told the CPOC they had never imposed any restrictions of their own, and the Leadership Conduct Office said it had no objection to KB resuming his services because the restrictions originated with the CPO. The addendum then declared that, with the CPO's decision set aside, no institutional restriction remains.


Each body points to another, and no one has decided whether a man the CPO found more likely than not to have sexually abused a child should be representing Srila Prabhupada, initiating disciples, and holding leadership positions. The outcome is the same as if someone had ruled that he should, except that no one is answerable for it.

There is also the question of KB's own words. Early in the process he wrote a detailed letter, which was part of the original adjudication, expressing guilt and remorse. For context, here are some excerpts: "I apologize if I misled you or anyone else, especially xxx, into thinking that I feel or ever felt that my offense against x was a simply part of other mistakes I made in xxx.


My face to face apology to xxx was a very deep thing to me. I understood and still understand how serious my behaviour toward her was."

And: "In the beginning, I thought of you like a daughter. Your father was my xxx and xxx and with time I felt close to your family. I began to play with you in that mood, and then I lost control. I'm so sorry, truly sorry."

Later in the letter he went on to write that at one point his guilt was so extreme that it had brought him close to taking his own life. I know that KB later recanted, and that two doctors have stated that he was seriously ill and cognitively impaired during that period.


It is however also important to note that the letter itself is clear, well articulated and suggests that he was fully cognizant at the time, but more importantly it confirmed the allegations made by the victim. CPOC claims that the original decision did not engage with that medical evidence or with his final statement. But, if true, that is a reason to have the evidence weighed properly, not a reason to set the whole adjudication aside without any reassessment of his confession.

KB was adjudicated under the 2018 Guidelines, which clearly state that the appeal panel's decision "will be final" and that there is "no further process of appeal."
The 2018 Manual states that the GBC "firmly stands by, supports and confirms the evaluations and decisions previously made and rendered by the CPO."

His appeal was denied in June 2024. The route the CPOC used to reopen his case, review by an oversight committee for a "gross miscarriage of justice," appears only in the 2023 Guidelines, which I understand were ratified in December 2023 but not published until mid-2025. CPOC says it judged the case against the 2018 rules and used the 2023 Guidelines only for its authority, yet the standard it applied also comes from the 2023 version.

I support fair process, but a system that lets closed cases be reopened should apply equally to complainants, and I would like to know who made the final decision here.

After the review, Nityananda-Kari dasi, one of the CPOC members, wrote to the victim to inform her of the outcome of the review: "It is merely a procedural decision and doesn't change absolutely anything about the substance of your case."

Given that the review set aside the requirement that KB apologize to her and dropped most of the restrictions, this letter grossly understates the changes. It is unprofessional, it feels highly disrespectful to the victim, and it adds insult to injury.


It's also worth looking at who is on this committee. The CPOC was set up to ensure that CPO adjudications comply with CPO policy, and it was designed to have five members: three with a mixed legal and child protection background, an independent member who is not part of ISKCON, and a child protection expert. Their website says that it has three full-time members. Govinda Lilamrita dasi, the chair, who primarily has a legal background, Atmarama das also has a primarily legal background and Nityananda-Kari dasi who also has no significant child protection qualifications listed on her bio.

It is be reasonable to question the wisdom and rationale that led the Child Protection Oversight Committee to be designed to have 3 lawyers and only 1 child protection professional. At any rate, the team was never completed, the legal profession is nonetheless still over-represented, and the independent member and the child protection professional do not exist.


Another important structural problem with CPOC is highlighted in the KB review document. Its reviews and recommendations go to the GBC Executive Committee, which in 2023 interceded with the previous CPO administration requesting a mitigation of the sanctions imposed on KB. They are on record to have requested that the CPO to allow KB to reside at his palace in Govardhan.

There is no acknowledgment of the problem posed by the conflicts of interests of all the different parties involved and consequently no system in place to address them. This is a pervasive problem in ISKCON management.

That hasn't stopped them from getting to work. They have already overturned two cases previously adjudicated by the CPO and fully closed, plus one that was still in appeal. In all three, the CPOC ruled in favor of the accused. Three cases are a small sample, but that record deserves scrutiny, two can be a coincidence, but 3 starts to look like a pattern.

A few months ago, the CPOC's review of the Sapna case made headlines across ISKCON. It has been analyzed in depth, and several aspects of it suggest the outcome was neither professional, balanced, nor credible. The KB case follows a very similar pattern. Both cases raise serious concerns about the commitment of the CPOC team to advance child protection.

The CPOC also got off to an inauspicious start. From the outset, there was no appreciation, consultation, or even acknowledgment of the selfless years of service the outgoing CPO team had given.

The relationship between the two teams suffered, communication broke down, and the transition lacked a proper handover, both teams blame each other. It feels to me as though the new team is more concerned with undermining the professional integrity of the outgoing team than with upholding child protection. The greatest casualty of this clash is child protection.

What concerns me deeply is that the direction of the new ISKCON child protection office is making our society more dangerous for children and more friendly to abusers. And yet the international devotee community is supposed to have faith that this new system is a more professional approach and an improvement.

Keshava Bharati now joins Lokanath as the second ISKCON sannyasi and guru against whom an ISKCON body made a finding of child sexual abuse, and who is nonetheless free to continue serving as guru and sannyasi. In KB's case the finding was made by the CPO. In Lokanath's case it was made by the GBC.
I request that the CPOC publish its full reasoning, that an independent review be conducted of its three decisions, that Sapna and KB's cases be properly re-investigated and re-adjudicated with protective restrictions in place in the meantime, and that the composition of the CPOC team be restructured to have a majority of child professional child protection specialists.


AD: Guru's and sanyasis should not be leaders; that is the first point. The leaders at present practically answer to no one. We know it is brainwashing when you hear 'do not criticize, only praise.' Only a naive, gullible individual would listen to this. Many of us have fallen for this trap because we were young and impressionable. Action has to be taken—it is all well and good having a little moan on Facebook. Email Keshava Bharati (Kenneth Beck); his CPO report can be viewed on this page, search for Keshava Bharati. Email him to beg forgiveness from his victim (kbdgoswami@icloud.com)

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THE GREAT PANDEMIC HOAX

PADA: Thanks prabhu for your question. Does PADA avoid the pandemic issue? Well here in the USA people were told they had to show proof of vaccine or they were not allowed to go to work. They would be fired. So if I tell people go ahead and get fired from your job, who is going to pay them if they do not have a job? I have no facility to care for people like that. It is not something that I have the capacity to fix.

I can barely fix ISKCON, never mind the entire mundane society. So it is not my function to make devotees lose their jobs and have no income. I had a devotee lady friend here who was all paranoid about "the pandemic hoax" and she got VERY sick, could not breathe, and she was literally dying. Her blood oxygen was near death, but she did not want to go to the hospital. 

I had to take her there. They gave her medications and she was breathing well in 48 hours. Her blood oxygen was 2% from death, so I saved her life. Thus I do not tell people to avoid doctors and medicine -- because again, it is not my capacity to fix. I fix what I can. Maybe the pandemic was a hoax and maybe not, but if I did not help her, she would for sure be dead. 

AD: Hare Krishna, thank you Prabhu but sad to hear that you are not convinced that it was a hoax ... because it was for sure. Of course something was in the air, some poison was spread, most likely toxin made in Isr lab, so people got sick and suffer, cannot deny it! But i hoped that already in 2026, you are long time aware of it that despite there was no covid, some sickness was very real of course but ... through mass media panic was spread and people were convinced that "covid" was a source of this.

But sad to hear that you are not convinced that it was a hoax ... because it was for sure. Of course something was in the air, some poison was spread, most likely toxin made in Isr lab, so people got sick and suffer, cannot deny it!

And "vaccine" is the solution! (vaccines were most likely prepared before this global psy op). So out of fear - and symptoms of disease which was real but not any "covid" they allowed to be jabbed, few times even, allowed to take paranoid and fake pscr tests only to get more poison into their bodies: "covid" was a thought construct and Iskcon gurus fell for it , most of them! The big difference it makes to understand that some strange virus was presented in mainstream media as covid and solution were "vaccines": but sadly you still do not get it, that's why you try to undermine the importance of this global genocide.
 

"Well here in the USA people were told they had to show proof of vaccine or they were not allowed to go to work" of course this happened in many countries. So many of these people bought false certificates ... obviously they were not stupid to comply! Some also lost their jobs, because system tested societies, population: how many will comply, how many will die off, how many will stay submissive and become sheeple.. Sorry to be that bold, but this thing you do not understand that there was no covid.

PADA: Thanks prabhu, first of all telling this woman it was a hoax is why she did not want to go to the hospital. She would have died. I had to convince her she was not suffering from a hoax. 

A lot of people who thought it was a hoax, are dead. They did not take it serious. She was given medicine that worked, and she lived. That is for sure what happened. I also cannot tell people to not have a job. So there is a limit to what I can do. Telling people not to use Western medicine, and maybe die, or not have a job, and have no money, is not what I am trying to do.

I never said that the pandemic was either valid or not valid. I dealt with it the way I thought was practical and best result. Some friends of mine had to get the shots for their job, they have never had any problems from it ever since. Why would I panic these persons now that they are part of a genocide? That makes no sense. 

For the record my four young men neighbors worked as hospital staff in San Francisco hospital. They said most of the early patients were Chinese people who had flown in from China, and the beds were mainly full of imported Chinese people. Then other people started to get it, and then the hospital staff people started to get it. 

That means it was spreading person to person. Why do I care what it was called? It was not a hoax, and people were getting it left and right, including some of our family. As far as the vaccine goes, it is a person's personal situation to make their own choices. If they need the vaccine for their job, so be it. 

I personally did not get the vaccine, but I cannot make a blanket statement that no one else should get the vaccine, or any other Western medications. It is over my pay scale to interfere with people's personal health care situations. As for the GBC, they were probably told by their lawyers to get all their people vaccinated because if someone dies, they will be liable. 

That does not mean I endorsed doing that. In any case, the pandemic problem is not really a big issue nowadays and it is not something I could have fixed -- then or now. Way over my pay scale and capacity. But to say this was a hoax made a lot of people not take precautions, and they ended up sick or dead. 

I don't care what the name of this sickness was, it really made real sickness and death. And it was really spreading person to person, and I had friends working the situation in the hospital and they saw all sorts of people get sick, and -- die. 

And my lady friend would have been one of the dead if I had not got her to the hospital in time. This was not a hoax or a joke. Right now there is a devotee lady who has bone cancer and she wants no treatment. I am not pressuring her to either get treatment or not get treatment, in most cases I let people decide for themselves. An astrologer who gives bad advice is karmic responsible for the bad results, so I try not to advise people on matters I have little skills in.  

ys pd angel108b@yahoo.com


Tuesday, September 29, 2026

The Enabler's Playbook: A Case Study of ISKCON's Bhakti Vikasa Swami 09 29 26



The Enabler's Playbook: A Case Study of Bhakti Vikasa Swami | Light of Dharma Publishing

PADA: Bhakti Vikas swami went against me when I challenged illicit sex and drugs Jayatirtha. He then became a big groupie of Jayapataka, leader of Auschwitz for kids. I don't know? He does not care much for the victims or else -- he does not know how much suffering his program is causing to victims? 

Who can say, but he has not been very helpful, and he appears to have defended the perps and their regime over the victims, that we can say for sure. And after making a giant molester messiah's problem in the West, he goes into hiding in Salem India, which is a largely Christian city? 

There is good news, more people are exposing these guys. Did I forget to mention BVKS glorified Keshava Bharti as a super nice guy, aka Gonorrhea Pada. And BVKS is the hero of the Basu Ghosh ICC scholar folks. Yep, it looks like a club, and we are not in it [thank you Lord]. 

And yep, some hanger on defenders of Urmila Best are criticizing me for questioning her position, at the same time, they really have no explanation why one of the gurus listed in her system is -- Gonorrhea Pada? Or even, why is BVKS listed? 

These people do not seem to have any concept of regular mundane morality, even tamasic mleccha religion level morality, never mind -- who is God's successor? But yeah, they collectively enabled the system of webs, nests and infrastructure of the molester process, either direct or indirect. Omission or commission, both are sinful. 

ys pd angel108b@yahoo.com 

The Enabler's Playbook: A Case Study of Bhakti Vikasa Swami

An ISKCON guru's lectures (2016 audio, 2024 video) defending convicted abusers reveal persistent institutional patterns — culminating in a 2025 incident where he facilitated access to children for a convicted child sex offender.

Bhakti Vikasa Swami, an ISKCON guru with over 3,500 disciples worldwide, has delivered multiple lectures defending child abusers: a 2016 audio lecture in Brno, Czech Republic (“Regarding Child Abuse”), an April 2024 video lecture on YouTube (“Perspectives On Child Abuse,” later removed after pushback), and an August 2025 lecture in Croatia (“Response to Disturbances in Vaishnava Society”). These lectures demonstrate how institutional attitudes enable ongoing abuse. 

Most significantly, in January 2025, these attitudes translated into action when he facilitated a convicted child sex offender’s access to children. When criticized for this incident, his August 2025 lecture responded not by addressing child protection concerns but by attacking critics as engaged in “lifelong campaigns” who need to “just get over it.”

The Pattern of Defending Abusers

The 2016 lecture defended Bhakti Vidya Purna Swami, acknowledging he “severely beat some of the boys” and that “there was pedophilia going on” at his school, which he “knew of” but “didn’t think such to prevent.” Despite this, the lecture argued he should continue working with children because of the “wonderful” work he’s done since.

This defense proved catastrophically wrong. In October 2022, ISKCON’s Child Protection Office officially found Bhakti Vidya Purna responsible for sexual abuse, sexual harassment, and psychological abuse of a female minor between 2005-2010 — the very period praised as “wonderful” work. The review panel described the abuse as “cruel, callous, and unremorseful.”

Yet in 2024—two years after being proven wrong—the same arguments appeared again. 

Institutional Patterns That Enable Abuse

The lectures demonstrate six recurring patterns used to defend abusers:

1. The “Time-Passed” Defense: The 2016 lecture emphasized abuse happened “25, 30 years ago.” The 2024 lecture argued “ex-child abusers” who haven’t offended “for decades” deserve accommodation. Professional child protection rejects this: documented abuse history is a permanent disqualification from working with children, regardless of time passed. Bhakti Vidya Purna’s case proves why—the “wonderful work” praised in 2016 was when new abuse occurred (2005-2010).

2. Religious Justification: Both lectures invoke Bhagavad Gita 9.30 to argue abusers should work with children if they’re “engaged in devotional service.” This confuses spiritual redemption with risk management. Child protection is not theological debate—it’s empirical risk assessment. A person can make spiritual progress while being permanently unsuitable for working with children.

3. Minimizing Physical Abuse: Characterizes severe beatings as discipline, asking “if you’re not allowed to discipline children, even by twisting their ear, is there another form of child abuse?” Research shows physical abuse causes lasting harm, and environments normalizing violence against children frequently harbor sexual abuse.

4. Attacking Safeguards as “Mundane”: Mocks ISKCON’s Child Protection Office as reflecting “mundane psychologists” rather than “authentic Vedic wisdom.” Claims waking children early is now considered abuse. This is false—safeguards don’t prohibit religious education, they prevent one-on-one adult-child contact and require background checks.

5. Institutional Preservation Over Safety: Worries that abuse disclosure would “close down our school or whatever.” Argues “ex-child abusers” should be given temple service because they “have the potential to continue making valuable contributions.” This frames reporting as threatening the institution rather than protecting children.

6. DARVO Tactics (Deny, Attack, Reverse Victim & Offender): Denies supporting abusers while defending their reintegration; attacks critics as “impossible to discuss with” and having “lost their discrimination”; positions abusers and himself as victims of “vindictiveness.”
The Pattern in Action: Kripa Kara Das (2025)

These aren’t merely problematic words—they translate into endangering children. In 2017, Bhakti Vikasa Swami defended Bhakti Vidya Purna, characterizing documented abuse as “mistakes (even severe mistakes)” while attacking critics for “destructive propaganda.” Five years later, the CPO found Bhakti Vidya Purna responsible for cruel, callous sexual abuse.

The pattern continued in January 2025. Kripa Kara Das, an Australian devotee initiated by Srila Prabhupada, was convicted by Australian courts in the 1990s for sexually assaulting two children and served prison time. His ISKCON Child Protection Office case file mandates:Lifetime ban from any service involving children

Must share CPO decision with authorities of any temple he visits

If he breaches these mandates, he will be banned from ISKCON until the International CPO reviews his case

Despite this, Bhakti Vikasa Swami presented Kripa Kara Das as a trustworthy guest of honor and respectable senior devotee at ISKCON Salem, India, in January 2025. Kripa Kara Das was given access to Gurukula children and joined them on a 25-hour train journey from Salem to Jagannath Puri. Video and photographs document this clear breach of CPO restrictions.

A convicted child sex offender with a lifetime ban was welcomed, presented as respectable, and given direct unsupervised access to vulnerable children during an extended journey—under the direct authority of a guru with 3,500 disciples worldwide.

Documentation from this incident also shows Jayadvaita Swami photographed with Kripa Kara Das—another senior ISKCON leader with a documented history of defending confirmed child abusers. This suggests these attitudes represent broader institutional culture among certain ISKCON leadership segments.
The Response: Attacking Critics While Avoiding Accountability (August 2025)

Seven months after facilitating a convicted child sex offender’s access to gurukula children during a 25-hour train journey, Bhakti Vikasa Swami addressed “disturbances in Vaishnava society” in an August 2025 lecture in Croatia. The 70-minute talk never mentioned the Kripa Kara Das incident, child protection protocols, or the CPO. Instead, it established a comprehensive framework to delegitimize anyone raising institutional concerns.

“Just Get Over It”: Silencing Abuse Survivors

The lecture’s most damaging passage directly addresses those who raise concerns about institutional abuse:


“So this uh blaming victim mentality, self-righteousness, I was used, I was abused, I was cheated, and therefore that justifies me to speak badly about others on and on and on over decades. Just get over it. Get go ahead in Krishna consciousness. You’re not benefiting anyone. definitely not yourself by always moaning and complaining and trying to point out faults and being angry and resentment and cynicism.”

This is textbook victim-blaming. Notice the progression: acknowledges abuse (“I was used, I was abused, I was cheated”), then reframes persistence as spiritual failure (“victim mentality,” “self-righteousness”), and dismisses trauma with “just get over it.” Seeking accountability becomes “moaning and complaining.” Documentation becomes “trying to point out faults.”

The lecture characterizes persistent critics as engaged in “lifelong campaigns”:

“Some devotees become so disturbed that they go on a lifelong campaign just trying to point out the faults of others.”

DARVO in Action

This lecture demonstrates classic DARVO tactics (Deny, Attack, Reverse Victim and Offender):

Deny: Never mentions the specific incident where he facilitated a convicted offender’s access to children. Vaguely acknowledges “wrongs were done, bad things happened” while emphasizing the need to “move on.”

Attack: Characterizes critics as spiritually deficient, driven by anger and resentment, engaged in destructive campaigns. Compares persistent critics to “Ritvik Vadis” (a fringe group rejected by mainstream ISKCON) to delegitimize all criticism.

Reverse Victim and Offender: Positions himself and other criticized leaders as victims of unfair attacks rather than as individuals whose actions endangered children.

Notably, the lecture reveals self-awareness of documentation and criticism:

“We prefer if you don’t shoot this video Maha Prabugore it’ll come on the internet because we prefer to keep good quality. You can take it down from there and cut and paste and make your comments and post it as you like.”

This acknowledgment that critics will document and analyze his words shows awareness of scrutiny—yet he proceeds to attack critics rather than address their concerns.

Selective Institutional Standards

In a 70-minute lecture addressing “disturbances in Vaishnava society,” child protection receives zero mention. The lecture extensively discusses:Guru falldowns and misconduct throughout history
The inevitability of problems in Kali Yuga
Standards for dress, hair, and early rising
The danger of “liberal” approaches to religious practice

But never mentions:Child protection protocols
CPO mandates or procedures
Background checks or safeguards
The specific incident seven months earlier

This selective focus reveals institutional priorities: maintaining external markers of orthodoxy while avoiding accountability for child endangerment.

The Complete Enabling Cycle

This lecture demonstrates the complete pattern:Defend abusers (2016-2024 lectures)
Facilitate access to children (January 2025 Kripa Kara Das incident)
Attack critics when documented (August 2025 lecture)

Each stage reveals not isolated incidents but a coherent worldview where institutional preservation supersedes child safety. The sophistication of this DARVO framework shows calculated strategy, not bumbling errors. When caught facilitating a convicted offender’s access to children, the response isn’t to implement safeguards or acknowledge failures—it’s to attack those documenting the pattern.

Legal Implications and Institutional Liability

Beyond moral and ethical failures, these actions create serious legal exposure for both individuals and ISKCON as an institution. As a senior leader with significant authority, Bhakti Vikasa Swami’s conduct raises multiple areas of potential legal liability.

Mandatory Reporting Violations

Many jurisdictions where ISKCON operates—including India, the United States, Australia, and European Union countries—have mandatory reporting laws requiring certain individuals to report suspected child abuse to civil authorities. Religious leaders and institutional officials working with children often fall under these requirements.

When Bhakti Vikasa Swami facilitated a convicted child sex offender’s access to gurukula children in January 2025, he may have violated mandatory reporting obligations in multiple jurisdictions:

India (POCSO Act 2012): The Protection of Children from Sexual Offences Act requires any person with knowledge of sexual offenses against children to report to authorities. Knowingly placing a convicted offender in contact with children could constitute failure to report under Section 21, punishable by up to six months imprisonment and/or fine.

Australia: Where Kripa Kara Das was originally convicted, mandatory reporting laws in states like Victoria and New South Wales require reporting of child abuse risks. ISKCON’s international operations mean Australian authorities could have jurisdiction over organizational failures to protect children from known offenders.

United States: Federal and state laws impose mandatory reporting requirements on religious personnel and institutional leaders. The January 2025 incident involved an international journey, potentially triggering U.S. jurisdiction if any planning occurred in U.S. temples or involved U.S.-based ISKCON entities.

Child Endangerment and Negligence

Facilitating contact between convicted sex offenders and children constitutes child endangerment in virtually all jurisdictions. The documented pattern demonstrates:

Knowingly exposing children to harm: Bhakti Vikasa Swami presented Kripa Kara Das as a “respectable senior devotee” and “guest of honor,” actively creating conditions for a convicted offender to gain children’s trust.

Violation of internal safeguards: Ignoring CPO mandates demonstrates willful disregard for established child protection protocols, strengthening negligence claims.

Pattern of enabling: The nine-year timeline from 2016 lectures defending abusers through the 2025 incident establishes not isolated error but systemic disregard for child safety.

Parents of children exposed to Kripa Kara Das during the Salem-to-Puri journey could pursue civil claims for negligent supervision, intentional infliction of emotional distress, and breach of duty of care. The documented lectures defending abusers would serve as evidence of deliberate institutional policy prioritizing abuser integration over child protection.

Institutional Liability for ISKCON

ISKCON as an organization faces significant legal exposure when senior leaders with institutional authority act contrary to established child protection policies:

Vicarious liability: Religious organizations are increasingly held liable for misconduct by leaders acting within their official capacity. Bhakti Vikasa Swami was acting in his official role as guru and temple authority when facilitating the January 2025 incident.


Negligent supervision: ISKCON’s failure to discipline or remove a leader who publicly defends abusers and violates CPO mandates demonstrates organizational negligence. The August 2025 lecture—delivered seven months after the incident without institutional consequence—evidences ongoing institutional tolerance.


Pattern and practice: Courts recognize institutional liability when abuse results from systemic failures rather than isolated incidents. The documented pattern from 2016-2025, involving multiple leaders (Bhakti Vikasa Swami, Jayadvaita Swami photographed with Kripa Kara Das) suggests organizational culture rather than individual failing.

Precedent From Comparable Institutions

Religious institutions in multiple countries have faced devastating legal consequences for similar failures. The Catholic Church abuse scandals resulted in billions in settlements and criminal prosecutions of enabling bishops. Jehovah’s Witnesses have faced massive judgments for internal policies that protected abusers. Boy Scouts of America filed for bankruptcy under the weight of abuse claims.

These cases established that:Religious status provides no exemption from child protection laws

Institutional leaders face personal liability for enabling abuse

Internal religious tribunals (like ISKCON’s CPO) do not substitute for civil authorities

Documented patterns of institutional enabling support punitive damages

The Aggravating Factor of Past Abuse in This Very Period

The legal exposure intensifies because Bhakti Vikasa Swami’s defense of Bhakti Vidya Purna in 2016 praised work during the exact period (2005-2010) when new abuse occurred. This pattern demonstrates:

Inability to assess risk: When institutional leaders cannot identify ongoing abuse even while praising the abuser’s work, they are demonstrably unqualified to make child safety decisions.

Willful blindness: Continuing the same arguments in 2024—two years after being proven catastrophically wrong—suggests intentional disregard rather than good faith error.

Foreseeability: The 2022 CPO finding put Bhakti Vikasa Swami on notice that his judgment regarding child safety was fundamentally flawed. The January 2025 incident occurred with full knowledge of this failure.

Potential Criminal Exposure

While most discussion focuses on civil liability, certain conduct may constitute criminal offenses:

Conspiracy or aiding and abetting: Knowingly facilitating a registered sex offender’s access to children could constitute criminal conspiracy, particularly if done to evade legal restrictions.


Obstruction: Public lectures attacking critics and characterizing accountability efforts as “vindictiveness” could constitute witness intimidation or obstruction if criminal investigations ensue.

Violations of sex offender registration: In jurisdictions with travel restrictions for convicted offenders, facilitating such travel could violate registration laws.

Why Legal Accountability Matters for Child Protection

Legal consequences serve critical child protection functions:

Deterrence: Only when institutional leaders face personal liability do child protection protocols become operational priorities rather than theoretical guidelines.

Victim validation: Civil judgments and criminal convictions formally recognize harm that institutional processes minimize or dismiss.

Systemic reform: Court-ordered monitoring and structural reforms address institutional culture that internal processes cannot.

Public record: Legal proceedings create permanent public documentation, preventing institutional revisionism and protecting future children.

The pattern documented from 2016-2025 suggests that absent external legal accountability, ISKCON’s internal processes are insufficient to protect children from leaders who prioritize institutional preservation over child safety.
Institutional Preservation Versus Child Safety

When institutional interests conflict with child safety, how do leaders choose? The timeline from 2016 to August 2025 answers definitively. The same leader who in 2016 argued an abuser should continue with children (later proven wrong when that person was found responsible for ongoing abuse), who in 2024 doubled down on those arguments, who in January 2025 facilitated a convicted child sex offender’s access to children, responded in August 2025 by attacking critics rather than implementing safeguards.

These are not abstract theological positions—they are operational priorities that endanger children.

Professional child protection operates on clear principles: permanent bans for documented abusers, mandatory reporting to civil authorities, zero tolerance regardless of time passed or institutional contributions, and immediate removal when abuse is suspected. Religious institutions can implement these while maintaining authentic spiritual education—but only if they choose child safety over institutional preservation.

The pattern from 2016 to 2025 demonstrates systemic failure. While defenders argued past abuse was irrelevant given current contributions, abuse continued. This is not coincidence—it is the predictable consequence of refusing to implement evidence-based child protection.

For ISKCON and other religious institutions with histories of abuse, the path forward requires confronting underlying attitudes: that religious authority supersedes child protection expertise, that institutional reputation matters more than victim welfare, and that spiritual status exempts individuals from accountability.

Children in religious communities deserve protection rooted in evidence and expertise, not theology and institutional loyalty. These lectures—spanning nine years from 2016 to August 2025, delivered even after being proven catastrophically wrong, and continuing even after facilitating a convicted child sex offender’s access to children—demonstrate conclusively how some leaders have answered the question of institutional preservation versus child safety. The pattern isn’t changing; it’s escalating.

Monday, September 28, 2026

Apurva / Keshava Bharti Imbroglio 09 28 26



krishna1008: Apurva and Kamalini: Have No Vehicle?

PADA: Yeah, being a servant of the illicit sex with men, women and children sampradaya is something you might do for $100,000,000 to make the karma worthwhile to take in this life, knowing you are going to suffer next life. But these people like Apurva and Kamalini evidently serve the GBC's homosexual and pedophile messiahs club, and they don't even get a vehicle as payment? 

They are serving the pedophile messiah's program, for free? Of course as for me personally, I would not be a servant of the homosexual and pedophile messiah's club for all the money on Wall Street. Because I would know that each dollar taken was moving me 10,000 miles down lower into the hellish planets for a few billion years. 

Sulochana said a person who serves the homosexual and pedophile messiahs project will take birth on a planet where the Yamaduttas will hold the person upside down, spread their legs apart, and place a red hot poker into their rear end, because that is essentially what happened to a number of young boys in their program. No wonder they didn't like Sulochana, he was onto their whole agenda.   

ys pd

angel108b@yahoo.com    



Breaking News:

Champakalata and CPOC have overturned the previous CPO adjudication for the Keshava Bharati case!!! This is a developing story, I'll bring more details when they become available.

For all ISKCON members who are still suffering from ostrich syndrome, here is a head's up: the so-called "GBC" are *fake* and the source of the instigation, empowerment, and protection of the child abusers in ISKCON. They are far more diabolical than your average Joe Shmoe pervert. The perverts are their  employees.

PADA: Not sure what is going on here? There is evidently a move to rescind his restrictions based on some technical points? But his name is STILL listed NOW on the official ISKCON site as one of their gurus from Vaikunta, an equal to Jesus / sin absorbing messiah no less. Maybe his name was not removed because the plan was to move him back into the messiah's seat the whole time? Not sure, but it is not looking good so far.

Kesava Bharati, was long associated with Nueva Vrajamandala and Spain-based preaching activities. But preaching what? Evidently, at least according to various reports, he contracted gonorrhea from prostitutes. Then someone complained I was "picking on a fine 'good standing' sincere devotee like Urmila (Edith Best)." OK wait a minute, Urmila is a cheer leader for this guy's Gonorrhea Pada's sampradaya, and therefore she is in good standing? Standing good where, on Patala loka? 

But credit is due where credit exists, and Gonorrhea Pada is probably one of the better guys in their messiah's group, because at least he has not sent out a hunting party to place me in the morgue. If this is one of the better guys in their descendants from Vaikuntha process, Lord Have Mercy! 

So yeah, they have had: oral sex with boys pada, machine gun pada, porno pada, saint tutu pada, Andy Warhol pada, Third Reich pada, Guru of pills pada, insane hellish art pada, little girl's cookie jar grabber pada, LSD pada, condom wearing pada, money paid to Sulochana's killer finger prints on the money pada, little girl dating pada, and who knows what else pada, all part of the GBC's guru sampradaya. And the good news? Just before these guys bloop, they voted in more padas from heaven who are tastefully serving the gopis, and -- prostitutes! 

I just don't know what to even say these days. You mean Gonorrhea Pada is making a come back? I dunno, whole thing is a mess from top to bottom as far as I can see. It seems to me the GBC is running out of loyal people, so they have to tip over the garbage can and pick up some of the bugs under there to come help save the sinking ship. 

One of the people who complained this guy was lecturing at a temple was removed from the temple, and they called the police on him. Yep, Gonorrhea Pada gets to stay, his detractors are beaten with shoes. The complainer is still banned from the temple.  

I just don't think the GBC's plans are working, and instead, it seems they are more and more frying out, alienating, disgusting, and even infuriating more people. Anyway I am going to hold out to see what their final statement is, that is, if it is even made public. They might just do another one of their "unpublished GBC decrees" again. So stay tuned, lets see where this saga ends up. Gonorrhea pada ki jaya sir! ys pd   


~•~•~•~

Sivarama Swami gave sannyas initiation to this idiot....statistics posted below:
Kesava Bharati timeline:

1977 – Kesava Bharati bragged that he “slapped silly” a 14-year-old runaway that had sought shelter at the Kansas City temple.

1979 – Kesava Bharati took sannyas from TKG in Dallas, leaving his wife and 6-year-old son.

1982 – Kesava Bharati locked 18-year-old R dasi in a room and tried to touch her inappropriately. R dasi contemplated leaving New Vrajamandala after this.

1983 – Kesava Bharati sexually assaulted 23-year-old M dasi who then ran away from New Vrajamandala.

1983-1986 – Kesava Bharati used temple money to hire prostitutes.

1983 – After Kesava Bharati came to Madrid from London, a doctor regularly gave Kesava Bharati medicine injections to treat his venereal disease(s) which he contracted from prostitutes.

1984 – Kesava Bharati came to Madrid from the United States with gonorrhea.

1984 – Kesava Bharati sexually harassed 19-year-old H dasi in Malaga, Spain.

1985 – Kesava Bharati regularly called young gurukula girls to his room alone, grooming them. He asked one girl to massage his feet, and later sexually abused her.

1985/1986 – Vaishnava Dharma, New Vrajamandala Vice President, was going door to door and met a woman at a brothel who said, “I know all about you people. The short American with the pony tail and big nose comes here all the time.” That “short American” was Kesava Bharati.

1986/1987 – Kesava Bharati admitted to visiting prostitutes with temple money, his sannyas was revoked, and he moved to Soho (He has not been welcome in ISKCON Spain since.)

1992 – Kesava Bharati was added to the ISKCON Sannyas waiting list.

2003 – Sivarama Swami gave sannyas initiation to Kesava Bharati, without permission from the ISKCON GBC.

2006 – ISKCON GBC appointed Kesava Bharati as a guru.

2014-2017 – One ISKCON North American leader said Kesava Bharati would shame his disciples, calling them names, and yell at them. And would refuse to take responsibility when concerns about his behavior were raised.

2018-2019 – Kesava Bharati sexually and emotionally harassed Bhaktin M, driving her away from the Houston temple.

2018 – Bhakta M witnessed Kesava Bharati bringing a suitcase full of illegal drugs into the United States.

2023 – ISKCON Child Protection Office received allegation of child abuse perpetrated by Kesava Bharati, started an investigation on him, and placed the following interim restrictions on him:

1. He may not carry out any initiations.
2. He must not give class, lead kirtan/Harinama, offer any public worship.
3. He must not publicly represent ISKCON in any way.
4. He must not engage in any service connected with minors (anyone under the age of 18).

=================

KESAVA BHARATI’S CPO DECISION

Thank you to the ISKCON Child Protection Office (CPO) for their decision on Kesava Bharati “Swami”:

One of the restrictions the CPO placed on Kesava Bharati was removing him from leadership for 8 years. 8 years is an arbitrary number. Lifetime restrictions should be the standard for all CPO decisions. Why is one abuser given 8 years, another 10 years, and another lifetime restrictions? If someone is a confirmed child abuser, that person has permanently disqualified themselves from holding any leadership role in ISKCON.

Lifetime restrictions on leadership are supported by the ISKCON Governing Body Commission’s (GBC) Resolution from 2018:

“No person, who has been determined to have engaged in severe maltreatment of children, will be allowed to remain active in a position of authority or trust within ISKCON, this includes activities such as leading kirtan, giving class, speaking publicly at any ISKCON event or representing ISKCON in official capacities.” 

The CPO originally prohibited Kesava Bharati from staying overnight in any ISKCON facility, but then the ISKCON GBC Executive Committee (GBC EC) intervened and “request that KBdG be permitted to reside at one ISKCON facility, such as ISKCON Goverdhana.” After the GBC EC’s interference, the CPO capitulated and agreed to let Kesava Bharati live at the ISKCON Govardhan Palace, revising their original CPO decision.

Did the GBC Executive Committee forget that less than 2 years ago they as GBC members passed a Resolution stating they would stop interfering in CPO cases? That GBC Resolution was passed after the GBC interfered in a CPO case of a high-profile child abuser: blocking the CPO from handling the case, and keeping the perpetrator a guru in ISKCON.

The ISKCON GBC Resolution from 2022 is titled “REFRAINING THE GBC FROM INTERVENING IN THE WORK OF VARIOUS ISKCON AGENCIES, OFFICES AND COMMITTEES, and states “WHEREAS the GBC Body (“GBC”) has created various ISKCON agencies, offices and committees to which it has delegated authority to deal with abuse of minors, leadership sexual misconduct and other transgressions involving ISKCON sannyasis, gurus, leaders and members. As of the date hereof, these agencies, offices and committees are the ISKCON Child Protection Office (“ICPO”), the Prevention of Leadership Misconduct Office (“PLMO”), the ISKCON Sannyasa Ministry and the Guru Services Committee.” 

The GBC Executive Committee (2023-2024) who interfered in Kesava Bharati’s CPO case:

Revati Raman Das, Chair
Guru Prasad Swami, First Vice Chair
Tapana Misra Das, Second Vice Chair
https://gbc.iskcon.org/gbc-executive-committee/

The issue with Kesava Bharati residing at the ISKCON Govardhan Palace, or anywhere in India, is that the victim considers India her second home. She has already bumped into him multiple times on her visits to India since he abused her. It was awkward and uncomfortable, and she does not want to see him ever again. If Kesava Bharati had stayed in Kent, England where he has been living, she would not have seen him. 

But now the GBC and CPO have arranged for Kesava Bharati to live in a place where his victim often visits. Not just any place, but a Palace in the holy dhama of Govardhan, that “belonged to Maharaja Bhawani Singh, the King of Chhatarpur in Madhya Pradesh.” https://iskcongovardhan.com/about/#sp-palace

The GBC declared in their 2022 GBC Resolution they would fully support the CPO and stop interfering in CPO cases and matters. We hope the GBC upholds their promise. If they want to be trusted by ISKCON members, they must abide, follow, and honor their own Resolutions.

=================

Quarrel and Hypocrisy - Kali's Devices on Full Display

It is said that the sankirtan movement undoes the influence of Kali. Of course, Kali is therefore determined to undo the sankirtan movement - and quarrel and hypocrisy are his primary instruments for doing so. And one can only marvel at Kali's proficiency. The movement is embroiled in both to the point of total ineffectiveness at prosecuting its mission.

Consider what has just happened. ISKCON's Child Protection Oversight Committee has now conducted its second "procedural review" in under a year, and this time a finding against a senior sannyasi and guru has been set aside. ISKCON's 2023 Guidelines allow such a review only on clear and convincing evidence of a substantial procedural failure amounting to a gross miscarriage of justice, and confine it to procedure. 

Yet the committee did not have the case files, and in a procedural review the file is the evidence of how the case was handled. Without it, the only account of the procedure before the reviewers was the appellant's (or his advocates). In 2009 the GBC expressly barred its own oversight panel from ruling on the validity of decisions already issued. Nothing has been disproved. A child-protection finding has simply been set aside, unexamined.

So what of those directly promoting Kali's work - his chelas....? Those institutionalising double standards, preferential paths for those who are well connected......?

SB 12.2.2, dharma-nyāya-vyavasthāyāṁ kāraṇaṁ balam eva hi: "law and justice will be applied only on the basis of one's power."

Clearly ISKCON has two justice systems - one of which favours the powerful. It reads as obsequious, so called legal professionals ready to do the bidding of their conscienceless corporate masters - and a process built to serve the institution and its leadership rather than the children.

Why is ISKCON's leadership so committed to protecting its own - rather than children? Evidently it's costly to have gurus and their cronies demonstrably so fallible, so prone to moral turpitude....... Not a good look. And there was already a crisis of confidence about whether or not this cohort of gurus is competent to serve in such a capacity. As more and more of them fall - and not into mere sensual transgressions against the regulative principles but into the lowest forms of moral turpitude such as seeking sexual gratification with minors - the entire cohort suffers "brand damage." They badly need to keep up appearances - and children that have been violated are evidently acceptable collateral damage in all this image management.

Every single leader who goes along with this nonsense - quasi procedural reviews conducted without access to the case files necessary to arrive at such findings - is proving just how unfit they are to serve in any position of leadership. And that includes administrative positions as well as that of being spiritual guides.

Deranged priorities and unwholesome loyalties.

Victims are now put on notice. Whatever anyone intends, a system that works this way treats violated children as acceptable collateral damage. Why would anyone report in this environment? And, of course, for the CPOC this might read as though incidents of abuse have reduced - when the truth is something different.

Abusers also have been sent a very clear signal about the process for being treated leniently. Be well connected and provisions will be made for leniency, decision reversal, exoneration, the lifting of restrictions.....

This movement is not only being held back from powerfully executing its mission by such unconscionable behaviours....., it runs the risk of the worst kind of mission drift whereby it devolves into a "get rich scheme" for anyone wishing to make a career for themselves as a "sadhu" - completely immune from the consequences of their actions.

Sunday, September 27, 2026

Apurva / Indradyumna/ ISKCON Nepal 09 27 26



=================

PADA: Apurva and Kamalini evidently advised abuse victims not to sign up for the Windle Turley case, according to one of his ex-associates. It seems like protecting the regime is more important than protecting children for a lot of ISKCON folks. 

Evidently, one of the victims he blocked is now very angry and upset they never had their complaint vindicated. I don't think any of these GBC ilk people care about the long term results of suppressing the complaints of victims. 

Of course there are a pile of trauma experts all over ISKCON now to try to fix the damage, but the damage should not have been made from square one. The Windle Turley case gave some victims at least some voice and some closure, but the GBC loyalists do not want that, and it creates long lasting "non-closure" harmful effects on the victims. 

The only good news is this victim was not beaten and threatened to be silent. As it turns out, the predator was a child trained to be a predator in the Urmila GBC guru's schools system, just like a number of other kids were trained to be predators in her GBC system. 

If they wanted to hunt me and put me in the morgue, just imagine the pressure they put on children victims, who are totally defenseless from such diabolical coercion attacks. Of course this begs the question, is the GBC / Urmila program training people to become devotees of Krishna, or predators of children? Even the karmi media people ask me that, because it is a self evident issue.

ys pd 

angel108b@yahoo.com  

=====


INDRADYUMNA SWAMI ATTACKS MALCONTENTS

Scary rhetoric and abuse of power.

Here we see and hear Indradyumna Swami instructing his followers to ignore all social media raising questions about ISKCON's health and that of its leaders. The ascribed motive....? Simply malcontents trying to destroy ISKCON? "Close your ears to criticism - only hear glorification...." Video footage:
Hmmm. It turns out that many of the questions being asked and concerns being voiced revolve around Maharaja's frequent physical interactions with children. "Your concerns are not valid", we are repeatedly told. "Don't listen to these people" the disciples are told.

Even though the sannyasa ministry raised concerns and advised Maharaja to desist.... the behaviour evidently continues. Entire websites have been created with devotees describing that this is all normal and healthy - https://www.heart-of-indradyumna-swami.com/

Truly astonishing. And, of course, there will be backlash to this post - an indication that the prevailing instincts in many in the Society is to prop up the image of the "holy man" even at the cost of punishing whistleblowers and advocates.... and abandoning safeguards for children
Video footage:

https://youtu.be/qALsFEW-R5Q

====





Child abuse allegations shake ISKCON’s Kathmandu centre

Aarya Chand / The Kathmandu Post

PADA: Oh oh someone told PADA the only reason the GBC has responded is that the issue has gone public. Otherwise, they never would have discussed it. Right, so they generally have to be forced to respond. Agreed. 

It looks like there is a cat fight going on among the Nepal leaders. Revati Ramana evidently said in public that the directors had been suspended, and then others said that is not the case. Who knows, but it is way out in public now. 

Another person says the abuse of children is a long standing problem in Nepal and this Patri guy needs to leave. OK but what about Mahavishnu swami, Jayapataka and others who are the overall overseers of the program? 

Why do they always get a free pass? The fact this cat fighting has gone public media looks to PADA like, the GBC's authority structure is collapsing in different areas. They can no longer keep a tight control over their troopers. ys pd

The religious organisation’s global leadership has suspended eight Nepal-based officials pending an inquiry, nearly five months after a family reported alleged abuse to police. The person accused of sexually abusing a girl remains at large.

Child abuse allegations shake ISKCON’s Kathmandu centre

Iskcon Nepal building and temple at Budhanilkantha, Kathmandu. Dipesh Darshandhari/TKP

Published at : September 22, 2026Updated at : September 23, 2026 06:33Kathmandu

When Samrat joined the International Society for Krishna Consciousness Gurukul in Kathmandu as a school bus driver, he believed he was serving a higher divine purpose. His wife joined him, serving at the institution’s restaurant as a cook, while both of their children were enrolled as students in the residential Gurukul—the Bhaktivedanta Gurukul Institute in Budhanilkantha, Kathmandu.

“I was completely dedicated, believing that bhakti—devotion—is everything,” said Samrat. At the family’s request, the Post is using pseudonyms to identify the father and the children to protect their privacy. “I didn’t have the slightest doubt that any harm or wrongdoing would come to my child at the institute,” Samrat added.

The school’s principal then, Suraj Krishna Shrestha, a devotee for more than 20 years, had two children of his own enrolled, Samrat said. “I thought, if they keep their own children here, how could anything bad happen to mine?” To Samrat, the man was a senior figure, a role model.

Samrat was in for a rude awakening when his young children reported they had endured physical violence, sexual abuse, and institutional neglect inside the religious boarding facility for years. His 13-year-old daughter said that she was subjected to sexual abuse by a staff member at the school for years. His five-year-old son reported that the principal himself routinely beat him and poked him with sharp pins.

The family filed an internal complaint with ISKCON’s global child protection office before approaching the police on April 30. Shrestha was arrested on charges of physical abuse and violence against children under the Children’s Act. Institutional cover-ups followed. Shrestha was later released on bail.

In Nepal, ISKCON’s centre in Budhanilkantha oversees both temple activities and boarding schools, where families entrust their children to live and study under the care of religious devotees and leaders. Dipesh Darshandhari/TKP

Founded in 1966, the International Society for Krishna Consciousness, famously known as the Hare Krishna movement, is a global religious organisation operating hundreds of temples and Gurukuls—traditional residential religious schools. In Nepal, its centre in Budhanilkantha oversees both temple activities and boarding schools, where families entrust their children to live and study under the care of religious devotees and leaders.

What appeared to be an institutional willingness to probe the case came on September 14, when ISKCON’s global governing body commission suspended eight officials of its Nepal branch, including Shrestha, the former principal, nearly five months after the family went to the police.

The suspensions were announced in a letter posted on the website of ISKCON’s Child Protection Office Bharat and signed by two of the governing body’s zonal secretaries. It follows an internal fact-finding investigation into a whistle-blower complaint about the school. The eight are suspended from managerial, administrative and leadership duties pending an inquiry and disciplinary process, the letter states. It calls the measures precautionary and says no final determination of individual responsibility should be inferred. ISKCON Nepal’s President Pradeep Bhandari also says as much.

The family filed a complaint on April 30 at the District Police Range, Kathmandu, in Bhadrakali, alleging that their daughter, Shikha, now 13, was sexually abused at the Gurukul in Budhanilkantha between August 2021 and September 2022. She was able to speak about it only in mid-2025, when she told a female teacher at another school. Shikha’s father said she would sit staring blankly, unable to sleep, and cry or scream two or three times a day.

“I was very innocent back then,” Shikha told the Post. “I was completely unable to understand what was happening.” Ishwor Shrestha, a senior student who is named in the complaint as the alleged perpetrator, is absconding, the family says. Police have told them they have alerted Interpol and India’s Central Bureau of Investigation. But the fact that Ishwor has yet to prepare his citizenship document has hampered the search, Samrat said.

A police official at the District Police Range, Bhadrakali, confirmed to the Post that Ishwor’s citizenship document has not been made. Citing the ongoing case, the official declined to comment further. Samrat’s son, Hitesh, was 5 when he was punished in the school, the family says. “The principal beat me, poked me with pins and threatened me with punishment if I told my parents,” Hitesh told the Post.

On August 5, 2025, Samrat sent a complaint to ISKCON’s Child Protection Office Bharat. When that produced no result, he said, they went to the police about nine months later. The letter, signed by Governing Body Commission (GBC) Zonal Secretary Jayapataka Swami and Co-Zonal Secretary Revati Raman Das, said ISKCON’s Child Protection Oversight Committee received a whistle-blower complaint alleging serious child abuse, safeguarding failures, institutional misconduct and governance deficiencies at the Kathmandu school. The committee authorised the Child Protection Office Bharat to carry out an independent internal fact-finding review through external professionals.

A follow-up statement on September 17 from ISKCON’s Child Protection Oversight Committee said the investigation had concluded and raised leadership and management concerns beyond child protection bodies’ mandate. The complainants have also approached Nepal’s authorities and the legal process is ongoing. Internal adjudication by a review panel would follow only after that, and a local Child Protection Team for Nepal has been approved.

Bhandari, the ISKCON Nepal president, who is not among those suspended, insisted to the Post that the suspension should not be read as a finding after their investigation. “These eight individuals were listed not because they were found guilty,” he said.

Bhandari said the Child Protection Office has not shared its report or a summary with ISKCON Nepal. He also said there is discussion ongoing about how the letter came to carry Jayapataka Swami’s name, saying the Swami has been seriously ill for about three months and unable to speak, and that ISKCON Nepal has been unable to reach him.

“Regarding all these allegations of violence against children, we operate under a zero-tolerance policy,” Bhandari added. “We are always ready to support and stand in solidarity with legal procedures.”

Meanwhile, on Sunday, ISKCON Nepal’s General Assembly issued a press release calling the suspension notice “illegal and invalid.” It described Revati Raman Das, who signed the letter as GBC co-zonal secretary, as an Indian national serving as an advisor to its National Council. The statement demanded a written apology and clarification from Das within 24 hours. If he fails, it would ask him to resign as advisor and take the matter to the GBC. That deadline has now passed.

The General Assembly, however, has courted controversy. Acharya Ratna Das, a practicing devotee, told the Post he was not allowed inside the General Assembly hall on Sunday. He said an annual general meeting should be open even to non-devotees and the public. According to him, ISKCON’s constitution requires the meeting to be held about three months before the fiscal year ends but it was only recently organised, hence its legal validity is questionable. 

He also said the notice went out only about two weeks prior to the meeting, though 21 days are required, and the meeting was first set for Monday, then shifted to Sunday, a holiday. Das claimed this was done so resolutions could be passed without dissent.

Meanwhile, legal proceedings continue at the Kathmandu District Court in both cases: the child violence case against the former principal regarding the young boy, as well as the multi-year sexual abuse case involving the girl.

The court has scheduled October 5 to record the statements of the victims, their parents, and a key witness. Amid this, Samrat said that what the family wants is simple: for the GBC’s order to be followed. “I want this decision to be strictly enforced permanently,” he said. He said ISKCON Nepal’s leadership is resisting it and trying to “suppress us by any means.”

No one from ISKCON Nepal has contacted him directly since the notice, Samrat said. Earlier, third parties urged the family to reconcile, and colleagues accused him of acting for money or at others’ urging. “I don’t even have the financial capacity or money to hire a lawyer,” he said. “But remaining silent is not an option for us.”

Samrat said he still counts himself part of ISKCON. “I don’t say that ISKCON as a whole is damaged,” he said. “But my faith is already broken.” 

Aarya Chand

Aarya Chand is a reporter at The Kathmandu Post covering social issues. Before moving to the social beat, Chand was an intern covering culture and lifestyle for the Post.

https://kathmandupost.com/national/2026/09/22/child-abuse-allegations-shake-iskcon-s-kathmandu-centre?fbclid=IwY2xjawUkwj1leHRuA2FlbQIxMABwZG9mBWJyaWQRMXZXZmVwTk1rSmw2NGhFcGlzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEepx40yp9bLW0GRtZiBKFxn1MX6YfKde3tksozamyVe6qiPoGTYL9ZtKuuwMM_aem_jK3uMYio5BqKPzNkV9rxJg

CPO Bharat and CPOC continue to blunder child protection!

A few days ago I received a letter written by Kanai Sundar prabhu, a devotee from Nepal, where he is appealing to the devotee community for help. He describes the devastation that was brought upon the devotee children in Nepal by a visit from CPO Bharat. I wrote the following letter in reply and I added his letter at the bottom.

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Dear Vaishnavas,

Please accept my respectful obeisances. All Glories to Srila Prabhupada.

These letters bring me great sadness, not only because of what they reveal, but because what they reveal is so utterly unnecessary and preventable.

"These children are given to us by Krishna, they are Vaisnavas and we must be very careful to protect them. These are not ordinary children, they are Vaikuntha children, and we are very fortunate we can give them chance to advance further in Krishna Consciousness. That is very great responsibility, do not neglect it or be confused." (Letter to Arundhati dasa, July 30, 1972)

"These children are the future hope of our Society, so it is a very important matter how we are training them in Krishna consciousness from the very childhood." (Letter to Satsvarupa Maharaja, April 11, 1973)

While I am not familiar with the broader case, the contents of this letter alone are sufficient to draw the conclusion that this situation is a direct consequence of ISKCON's leadership disregarding the clear and simple instructions of Srila Prabhupada reported above.

Sadly the incidents described in this letter are not isolated and out of character, rather they constitute a continuum of a well established pattern of how the institution of ISKCON has handled child protection matters for the last 50 years.

Mark my words: the cumulative effect of the grievous Vaishnava aparadha committed and enabled by ISKCON's leadership through their continued and intentional disregard for Srila Prabhupada's instructions to protect and cherish devotee children, spanning generations, over the last fifty years, will cause incalculable damage to his legacy.

For as long as I can remember, the GBC's stance has been one in which the protection and best interests of children are treated as separate from, and less important than, the political interests of the institution. This vision lacks basic human decency, but it is also callous and shortsighted.

Setting aside spiritual considerations entirely for a moment, even if ISKCON's leadership had no interest whatsoever in spiritual life. Even if it were made up of hardened materialists whose sole interests were money, power, prestige, and followers; it would still make sound practical sense to ensure that the care and protection of children was a foremost priority.

If for no other reason, simply because neglecting their protection has the potential to destroy the entire institution. And yet, somehow, ISKCON's leaders have demonstrated that they lack even the foresight and basic prudence I would expect from such a heartless materialist.

Is it any wonder that ISKCON is struggling all over the world? And behind every institutional failure stands a child whose trust was broken, whose voice went unheard, and whose wound may last a lifetime.

What this letter makes painfully clear is twofold: first, that political motives have come to override the stated purpose of CPO Bharat and CPOC, making the protection of our Vaishnava children anything but their priority; and second, that neither body followed their own guidelines, which require them to employ qualified child protection professionals to carry out investigations. This oversight further damages their already compromised standing.

In this letter Kanai Sundar prabhu makes a very serious and concerning allegation; that CPO Bharat has used child protection to serve a political agenda. Not only are the investigators unqualified, but they brought a predetermined agenda and bias that can only cause further harm to the children.

There is something especially diabolical about the weaponization of child protection! To corrupt the one sanctuary that exists for the most vulnerable among us, to turn it into a political weapon, is a betrayal of the most sacred order. It is a desecration of the very principle of protection itself.

In short, this letter further confirms what has been evident to many for some time. Neither CPO Bharat nor CPOC possesses the professionalism or credibility required to adequately carry out the vital service of protecting children.

Credibility is a priceless currency, it cannot be demanded; it is earned through the integrity of one's conduct.

To date, neither body has demonstrated the necessary standard.

It is naive and reckless to hope or expect that a service as delicate as the protection of children can be carried out without the necessary credibility and good will of the Vaishnava community.

While a part of me feels a deep sense of hopelessness, I continue to believe that accountability must go hand in hand with a cry for Grace!

I pray that Krsna and Srila Prabhupada inspire the leadership of ISKCON to change their view of child protection, before another generation of Vaikuntha children pays the price of their indifference.

Aspiring to serve the Vaishnavas,

SR das

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Letter by Kanai Sundar das

My most revered Sri Srimad Jayapataka Swami Maharaja,

Dear GBC Members, Maharajas, and Respected Temple and Center Authorities,

Please accept my respectful obeisances. All glories to Sri Sri Guru and Gauranga. All glories to Srila Prabhupada.

I write this letter with a heavy heart and a sense of urgency regarding a deeply troubling situation involving a child protection matter and its subsequent handling.

My name is Kanai Sundar das. I have been visiting ISKCON since 2002 and have been seriously practicing Krishna consciousness since 2007. I am an initiated disciple of HH Radhanath Swami (first initiation in 2019, second initiation in 2024). I have been engaged in pioneering preaching efforts in ISKCON Palpa and have served there in a leadership capacity.

Approximately 7–8 months ago, an adolescent girl in our congregation disclosed to my wife that she had been subjected to sexual harassment while at the Gurukula. In response, we responsibly involved the Child Protection Office (CPOC), and an external investigation process was initiated.

It is important to clarify that all interviews conducted during this process were facilitated transparently and with the knowledge and presence of ISKCON Budhanilkantha Temple authorities and Gurukula staff. There was also a female assistant present to support the process. At no point were individuals forcefully taken or interviewed without oversight, contrary to the allegations now being circulated.

During the course of this investigation, a highly alarming and deeply distressing incident occurred which I feel duty-bound to present with full seriousness.

While the CPO representatives were staying in accommodation arranged by ISKCON Budhanilkantha Temple authorities, they were suddenly confronted and surrounded by a large group—approximately 30–35 individuals—who entered and effectively confined them within the room. What followed was not a mere disagreement, but a situation of intimidation and coercion that created a genuine atmosphere of fear and danger.

They were pressured, recorded against their will, and attempts were made to force statements and signatures on blank documents. Their investigative materials, including sensitive recordings, were taken from them. In the course of these events, we later came to understand that at least one individual required medical attention and had to be rushed to the hospital.

It was observed that among those present in the room were the principal accused, Sundar Gopal das and Divya Radhika Mataji. Also present were temple authorities, including Mahaprabhu Kripa das (Temple President), Kantish Sharma, Bhanubhakta Joshi, Rama Jivan Kanaiya das, and Krishna Tulasi, along with a large group of individuals.

The atmosphere in the room was highly charged and aggressive. Krishna Tulasi was seen shouting and using harsh, abusive language, while others actively surrounded and pressured the investigators. The group collectively attempted to influence the process—pressuring the investigators to make statements and prepare reports favorable to them.

Most concerningly, one of the external investigators later conveyed that some individuals present appeared to be carrying knives, which were concealed when there was an indication that police intervention was imminent.

During this incident, one of the investigators managed to discreetly send me a message from within the room. Upon receiving this, we immediately contacted the police and personally intervened at the location. By Krishna’s mercy, we were able to assist in securing their release and ensured their safe exit from Nepal, escorting them overnight to India.

I submit this with a heavy heart: this was not merely obstruction—it was an incident that placed the safety and well-being of those involved in serious jeopardy, and it has left a lasting impact on all who were connected to it.

I was given clear assurances by CPOC and CPO Bharat that:

* I would be protected as a whistleblower

* My identity would remain confidential

* I would not face personal or legal risk

However, the current situation reflects the opposite. Material in which I appeared has been handled in such a way that my identity has effectively been exposed. As a result, I am now facing social hostility, being labeled as disloyal, and subjected to public disrespect.

Additionally, I am now being summoned by the police under allegations that are deeply distressing and appear to contradict the coordinated efforts that were previously agreed upon between CPO, CPOC, GBC representatives, and ISKCON Budhanilkantha Temple authorities.

I respectfully submit that instead of protection being extended, I am experiencing vulnerability and isolation.

In light of these developments, I humbly request the following:

1. Clarification and confirmation of my status and protection as a whistleblower in this case.

2. Immediate steps to ensure my personal safety and legal protection.

3. A transparent and impartial review of the events surrounding the obstruction of the investigation.

4. Accountability for those who engaged in intimidation, coercion, and interference with the investigative process.

5. Clear guidance on whether I may safely visit the temple and continue my devotional practices without fear or hostility.

I also respectfully seek to understand whether the Child Protection Office and GBC intend to actively uphold their responsibility in this matter. The current silence and lack of visible action are deeply concerning and difficult to reconcile with the principles we are meant to stand for.

This situation is not only about an individual case—it directly impacts the trust in our institutional commitment to protecting vulnerable individuals and upholding justice within our society.

I remain your servant, and I place this matter at your feet with the hope that truth, protection, and accountability will prevail.

Yours in service,

Kanai Sundar das