Friday, October 2, 2026

ISKCON vs ISKCON Court Case Update 10 02 26




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PADA has developed a new fan. She is right, the robes are out living the vows. I was telling her about Gonorrhea Pada, the newly re-annointed messiah of the jagat, just in time for children to start to drink his foot bath water, and she was not too surprised. It is what they do -- and all sorts of people already know it. I am not a member of substack so I have not reviewed her writings.

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ISKCONNEWS

ISKCON India’s challenge to a Supreme Court ruling on ownership of the Bengaluru Hare Krishna temple remains before the court after it decided to hear a review petition, a development India’s Communications Director Yudhistir Govinda Dasa called a “significant milestone.”

LawBeat reports that the court issued notice in December 2025 on the petition challenging its May 16, 2025 judgment, which recognized the Bengaluru society as the temple’s lawful owner. On September 28, 2026, the court was asked to schedule the matter for hearing.

According to an ISKCON India press release cited by LawBeat, the petitioners submitted more than 6,000 pages of material supporting allegations of fraud, forgery, and manipulation of public records. Those allegations remain contested.

The review provides an opportunity for ISKCON India to have its challenge heard, though the May 2025 judgment has not been reversed.

LAWBEAT

ISKCON Temple Battle: Supreme Court Urged To List Review Plea in 25-Year Bengaluru–Mumbai Feud Major Turn in ISKCON Feud: SC Urged To List Review Petition Concerning Bengaluru Temple Ownership Case By - Aishwarya Iyer 

28 Sept 2026 12:08 AM Supreme Court had admitted ISKCON India’s review petition and revived the decades-old dispute over control of the Bengaluru Hare Krishna temple after issuing notice to the rival faction The Supreme Court was today urged to hear the long-running dispute over control of the iconic Hare Krishna temple in Bengaluru, after it had admitted a review petition last year challenging the Court’s May 16, 2025 verdict that had recognised the Bengaluru society as the lawful owner. 

Senior Advocate Shyam Divan mentioned the case on behalf of ISKCON Bengaluru concerning the Court’s May 16, 2025 verdict that had recognised the Bengaluru society as the lawful owner. Also Read - PIL Not Maintainable To Challenge Tender Based On Rival Bidders’ Claims: Supreme Court "We are seeking listing..," Divan told a CJI Surya Kant led bench. "Recently I was watching a video clip by an ISKCON member. It was so inspiring ...but in reality, you are just fighting with each other," CJI Kant told Divan. 

In December 2025 the Bench of Justices MM Sundresh, Prashant Kumar Mishra and Satish Chandra Sharma had issued notice and agreed to hear the review plea along with several connected petitions. 

Also Read - "Better To Hand All Investigations To CBI, Disband You": Supreme Court Raps UP Police Over FIR Discrepancies The Court had sought a response from the Bengaluru faction of the International Society for Krishna Consciousness and other parties involved in the decades-old conflict. 

The dispute, which has spanned more than 25 years, centres on competing claims by the Mumbai-registered ISKCON (1971) and the Bengaluru society over ownership and control of the temple and related assets. The Supreme Court’s May 16 ruling had overturned a 2011 Karnataka High Court decision that favoured the Mumbai faction, holding instead that the property was validly allotted to ISKCON Bengaluru, an independent society registered under the Karnataka Societies Registration Act. 

Also Read - Supreme Court Upholds Delhi HC Order In Ilaiyaraaja vs Saregama Copyright Case The revival of the battle follows a split verdict delivered on October 28 by a two-judge bench hearing ISKCON India’s initial review plea. Justice JK Maheshwari found merit in the Mumbai faction’s contention and called for an open-court hearing with responses from the Bengaluru society. Justice AG Masih, however, dismissed the review petitions, holding that no error apparent on the face of the record justified reconsideration of the May 16 judgment. 

The matter was then referred to the Chief Justice of India, who constituted the present three-judge bench. Also Read - Former MP Subhashini Ali Moves Supreme Court To Intervene In Legislative Privileges Case According to a press release issued by ISKCON India, the petitioners placed before the Court over 6,000 pages of material, including judicial depositions, correspondence involving Madhu Pandit Dasa in his capacity as the then general secretary of ISKCON India, and documents that the Mumbai faction alleges show “systematic fraud, forgery and manipulation of public records” by individuals associated with the Bengaluru society. 

Yudhistir Govinda Das, ISKCON India’s Director of Communications, said the Court’s decision to reopen the case marks a “significant milestone” and expressed hope that a full hearing will expose what the faction claims were efforts to “usurp the assets” of the institution, including the Bengaluru temple and the Akshaya Patra programme. 

The May 16 ruling had held that the trial court’s 2009 decree in favour of ISKCON Bengaluru was justified, noting that the Bangalore Development Authority had executed the sale deed directly in favour of the Bengaluru society. The Court had found no evidence to support ISKCON Mumbai’s claim of ownership and concluded that alleged manipulations by individuals associated with the Bengaluru faction were irrelevant to deciding title over the Schedule A property. 

The Karnataka High Court had earlier reversed the trial court’s decree and upheld ISKCON Mumbai’s counterclaim, effectively transferring control of the temple to the Mumbai faction. ISKCON Bengaluru challenged that order before the Supreme Court in June 2011. Both societies share similar names and spiritual missions, but have asserted independent legal identities. While ISKCON Bengaluru claims decades of autonomous management of the temple, the Mumbai faction maintains that the Bengaluru society is merely its branch functioning under the national Societies Registration Act, 1860 and the Bombay Public Trusts Act, 1950. Mentioning Date: September 28, 2026 Bench: CJI Kant, Justice Bagchi and Justice Mohana

https://lawbeat.in/supreme-court-judgments/pil-not-maintainable-to-challenge-tender-based-on-rival-bidders-claims-supreme-court-1637454

PADA: And what happens if all of ISKCON is seized by the government, dismantled, and referred to the CBI as some have suggested is the solution? It seems to me that ISKCON proving that ISKCON is fraudulent is not good for any ISKCON, including Bombay. 

GBC fanatic Basu Ghosh himself said one possible outcome of all these lawsuits is -- the Government will seize ALL the properties and take over ALL the buildings, which they have done in other Maths and temples.  

This could trigger a government take over, saying that ISKCON is a giant illegal fraud, and cannot legally manage its affairs, and the court could appoint their own people to manage the property. The only good news is that much of Madhu Pandit's operation is going on under the HKM and Akshaya Patra flag, and those programs will not be included [hopefully]. But this shows how desperate the GBC is, they cannot win on siddhanta points, so they have to hire lawyers to harass the ritviks. 

But this seems to be a problem in India generally. There are all kinds of swamis, yogis, avatars and flakey incarnations of Durga like Radhe Ma, and overall the people there cannot distinguish the real from the false as a society and group effort over there. All sorts of people from India regularly write complaints to PADA that I am not accepting their homosexual and pedophile samadhi / acharya's process, and I am not prostrating myself to Gonorrhea Pada because he dresses up in orange. Yep PADA does not worship oral sex with boys acharyas in samadhis, so he must be a mleccha.   

Madhu Pandit told me the same basic thing, he cannot really bring out the criminal aspect of the GBC because the government might seize the whole thing. But it also looks like -- unless he brings out the big guns arguments, he will be under fire forever. I personally could not live like that, I would just take out the atomic weapons and drop them, and end this one way or other.

I was recently listening to a big swami over there and he was saying there is no such thing as Krishna, you fools made up a Krishna in your mind. OK wait, doesn't Krishna make up us in His mind -- is really what happens? But many of the India sheeple there don't understand these simple points i.e. YOU are an expansion of Krishna, HE is not an expansion of you, but they cannot even figure that much out?

So this looks like a do or die situation for the GBC. They would rather risk sinking the whole of ISKCON, than allow the ritviks the head of a pin of property. Same as the Kauravas would not allow the Pandavas the same size land. But personally I am not too worried about anything. 

The courts there evidently do not understand that the Gonorrhea Pada's program is not valid, but there are plenty of people now who do understand that, even over there, and they will continue to worship Srila Prabhupada and Krishna with or without a building. The buildings are not the real essence of the Prabhupadanuga process, it is the people, and we have plenty of them now and it is growing, and will grow regardless. 

But personally, If I was Madhu Pandit, I would beg the court to know why Gonorrhea Pada's sampradaya has any position to demand any action from the courts? Why is the court even hearing any claims from the illicit sex with men, women and children acharyas program, which is a hazard to children? 

Anyway, lets see how it turns out, but be advised, court cases in India are notoriously costly and slow, and none of us seniors might still be alive when a ruling comes out. So I am not holding my breath, hee hee. Overall this is a good sign, they are tossing crap at the wall and hoping it sticks at this point, they are in desperation mode. They cannot win in the court of devotee opinion, and the courts are all they have left.

ys pd angel108b@yahoo.com   

Thursday, October 1, 2026

ISKCON Unity / Peak Spirituality / Youth Support Lacking / Keshava Bharati update 10 01 26


PADA: Srila Prabhupada is the basic neophyte level shiksha devotee, and illicit sex with men, women and children are his superiors, the diksha devotees. That is what they said all along? That means nothing has changed since 1978. 


PADA: Yep, what unites ISKCON is: worshiping illicit sex with men, women and children as acharyas, and the people 2/3 show of hands voted in by the illicit sex parampara etc. And promoting guys like Gonorrhea Pada as messiahs. And changing the books and banning, beating, suing and killing people for the crime of worshiping Srila Prabhupada. That is unity? Yeah we are united in making debauchees into acharyas and creating mass child abuse as a result. We know what unites them! 


Oh great, one of them is a disciple of Gopal Krishna, help mate assistant to Radhanath's homosexual pedophile's samadhi program in Vrndavana. Educating children to worship a homosexual and pedophile guru process is corrupting the morals of minors, it is mis-educating them.   

ys pd

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Urmila + Groupies Peak Spiritual Progress Explained

V Dasi: I was reading a book about "peak spiritual growth." Some people stop spiritual growth when they are 10 - 13 years old, some develop more as they age. Most are at peak at 24.

Others grow to some extent, then regress. Some priests are very pious ... then regress ... and become full blown criminals and even m*rderers and it ends there. Full regression.

It looks to me? Some people like the GBC and Urmila gang have come to a dead stop, probably long time ago. They peaked at giving us Gonorrhea Pada. They came all the way up to the max degree of their spiritual awareness, and that is where they are now peaked.

That means? Once a person has reached the peak level of their entire life, we cannot expect them to grow out of it. They have come to their max level of spiritual realization. And trying to force them to progress ... will be met with nasty resisting. They are stuck at that peak level.

Our best option? Expose them and stop others from getting sucked into worshiping their Gonorrhea Pada idea of a pure person. They don't know what a pure person is, and likely, never did.

They peaked long ago and no one noticed until now. That they are serving a pure devotee was all an illusion the whole time, they never knew what one was, they peaked at the lowest levels ... long ago, and they are just getting caught now.

It looks like they regressed, it could also be, or Gonorrhea Pada was always their peak idea of a pure person the whole time they were in ISKCON. It is just now coming clear. The idea of the book is, once a person peaks out, they are generally not willing to change. They are already at the end of their spiritual road.

PADA: Yup. That is what it looks like, perhaps these GBC cheer leader folks never knew someone like Gonorrhea Pada was not fit to be a messiah in their entire ISKCON existence. It is just finally being made apparent. They just fooled people they had a higher status all this time. Makes sense to me! I cannot think of a better explanation -- this begs the question -- their acharyas just keep getting worse -- or are we finally seeing their ultimate "peak" idea of God's successors that they had the whole time?  

ys pd

angel108b@yahoo.com     

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YOUTH DEVOTEES LACK OF SUPPORT AND TRAINING

Late last night I had a conversation with a youth member of the devotee community. We spoke till after 2.00 am. I learned a lot. The youth are more open about sharing their life experiences than adults with spiritual reputations to keep.
The youth know who is “dabbling,” or has “dabbled.” 

That is clubbing, drinking, marijuana and so on. Some of these youth members have devotee parents in high places. GBC, leaders, and preachers. Is it something for those parents to be embarrassed or ashamed of?

Not all of Srila Prabhupada’s kids were sterling emblems of Krishna consciousness. Perhaps this gives hope to modern-day parents who may feel let down by their kids. Kids are easier to showcase to fellow devotees in how ‘Krishna conscious’ they appear to be. When they get to their teens, we tend to see them less often at temple programs. 

They want their own life now. Is it a problem? Not at all. Yet it depends on how kids were ‘forced’ into complying with parental demands or not. Didn't we all rebel as teenagers? Why should devotee kids be any different? The claim that kids born to devotee parents are automatic pure devotee material is overrated, I think. The youth may be tempted to sample things they’ve been told are evil. They might not be given a balanced exposure to everyday life and want to find out for themselves.

I've been in meetings where youth reps say they are neglected. While news propaganda likes to highlight positive stories involving the youth, we can’t ignore what really goes on. I recommend spending time with former gurukulis and the youth to hear another side of life devotee authorities rather not share. I’m with the dabblers on this one.


Ys Kesava Krsna Dasa.

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KESHAVA BHARATI MESS UPDATE

The following letter was written by a disciple of Keshava Bharati (KB) and appears to be addressed both to the North American leadership and to KB's disciples. The author is likely Mayapur Shashi das.

Several points stand out.

1. A one-sided consultation. The author says that he and his associates were invited to share their experience of how KB's case was handled, as input into the redesign of ISKCON's child protection framework. To the best of my knowledge devotees who valued the work of the former CPO were not given the same opportunity.

This raises the question of whether the recent changes were driven by a genuine desire to improve child protection or by internal politics.

2. Jayadvaita Swami's role. Jayadvaita Swami wrote to the Sannyasa Ministry, the Guru Services Committee, and the Leadership Conduct Office to have all restrictions lifted on a man who had previously written a letter confessing to child abuse.

As a respected and influential leader in ISKCON and personal friend of KB, Jayadvaita Swami's intercession in his favor looks a lot like nepotism; an regrettable abuse of power.

3. The praise for the CPOC. The author lavishes praise on the CPOC, yet the review itself is highly controversial. A body that overturns a decision without examining the underlying allegations invites serious questions about its standards of justice.

4. KB has not been cleared.

The author says KB's name has been cleared. But the CPOC found only that the prior adjudication suffered from "substantial procedural deficiencies" and could not stand. By its own account, it did not consider the merits of the allegations. KB has not been found innocent; the allegations have never been re-examined. The author himself acknowledges this limit, yet still presents the outcome as a vindication.

The deeper problem is what followed. Even if we want to grant that the original process was flawed, the just remedy for a flawed process is a fair re-hearing, not restoration to full service.

The logical response is the very thing the new framework promises: an independent external investigation, but CPOC has no such plans.
Restrictions in a child protection context are also protective measures, not just penalties. Whether to lift them should turn on an assessment of risk, not on whether the paperwork behind them was clean. Here, no body appears to have made that assessment. By the author's account, the three committees agreed to lift the restrictions because they had not imposed them, which is a statement about jurisdiction, not safety.

Finally, the precedent matters. If a flawed process can wipe the slate clean for someone who once wrote a confession, every accused person now has an incentive to attack the procedure rather than answer the allegation. And survivors learn that outcomes can be undone by technicalities, while the question of what happened is left unanswered.

5. Petitioning the BBT. The author shares his intention to petition the BBT to reinstate KB's books and audios on their website. I truly hope the BBT does not give into the upcoming political pressures.

In the picture Keshava Bharati and Mayapur Shashi das

----------------------------------------------------

This was shared on a NA Leadership WhatsApp chat yesterday.
“This is a long but important email from a KB disciple shared with me by a senior NA leader.

Before reading its important to know that KB originally admitted to grooming and sexually abusing a 10 year old in Spain in 1985. Later he recanted and was reinstated in ISKCON. The case returned when there was an actual CPO to adjudicate it.

Please accept my humble obeisances,

All glories to Srila Prabhupada and our dear Gurudeva,

Hare Krishna!

I have some wonderful news to share with you.

Background Information.

In my last email to everyone (13 August) I mentioned that the GBC had issued a censure of Kamalesh Krishna dasa (the former ICPO Director), and Daksina devi dasi (also formerly of the ICPO).

……..The GBC established a Child Protection Oversight Committee. At the Annual General Meeting (“AGM”) in 2024, the Governing Body Commission (“GBC”) engaged in discussions about improving child protection services for the global ISKCON Community. The GBC Executive Support Office (“ESO”) was then tasked to propose changes, if any, that would better serve the purpose of global child protection. Consequently, after a year of deliberations and multiple presentations to the GBC body, the Enhanced Approach to Child Protection Framework was adopted, with a formal review to take place in six months, to assess effectiveness and areas for improvement.

The Enhanced Approach retains ISKCON’s existing child protection policies as prescribed by the CPO Guidelines. It introduces three new pillars of child protection i.e., a global Oversight Committee of five members, a collaborative partnership with Regional Governing Bodies, and External case investigations.

The Child Protection Oversight Committee (CPOC) is a GBC-nominated body responsible for upholding policies, structures, and processes for effective child protection across ISKCON.

Operating independently, its role is to provide governance, oversight, and strategic guidance for ISKCON’s global child protection efforts. It comprises five members; three from a mixed legal and CPO background, an independent member (not a member of ISKCON) and another child protection expert.

The Committee includes three highly qualified legal professionals, each holding the highest degrees in their respective fields, including doctoral qualifications from prestigious institutions. They each bring decades of practical experience, and they have been recognized as experts both in scholarship through peer-reviewed publications, and practice.

They have extensive experience in child protection – bringing secular court room experience in litigating and adjudicating child abuse and neglect cases. Their experience includes direct involvement in litigation and adjudication of complex child protection matters employing trauma-informed practices. They further have extensive experience in operational management, project design (for child protection initiatives) and interdisciplinary collaborations with social workers and medical practitioners in child protection cases. Their collective expertise ensures a nuanced understanding of both the legal and practical aspects of safeguarding children.

The extensive experience of its members, combined with their dedicated service to ISKCON, ensures that the Committee operates with the highest standards of professionalism and integrity.

Historically, child abuse cases were investigated internally by ISKCON devotees. Despite their best efforts, the fairness of the investigation process was often contested. In keeping with good governance and to guarantee a professional, impartial and authoritative investigation, the new model proposes that all future cases be investigated by professionals outside of ISKCON.

Thus, external highly trained, independent, professional investigators, who carry indemnity and are certified by secular and government authorities, are free of any ISKCON influence.

That said, the hiring of outside investigators does not mean that secular legal standards will be employed. To the contrary, as prescribed by the CPO Guidelines, the standard applied will be that of preponderance of evidence – in lieu of proof beyond reasonable doubt. At the conclusion of the investigation, the final adjudication as to a finding of abuse will still vest with the CPO panel, as it has thus far, and the process as to the selection of panellists remains intact. This enhancement will allow for a fair and thorough investigation, where the truth is uncovered, and justice is served.

Advanced training will be provided to CPO case review panellists, inter alia, in the assessment of testimonies which will include analysing the admissibility of evidence, weight to be placed on evidence, understanding the concept of preponderance of evidence, aggravating and mitigating factors, decision writing, identifying biases, and more.

This is an excellent change and will professionalise the way we can safeguard our precious children, whilst also ensuring that any allegations are correctly investigated. Needless to say, I am sure that all sincere ISKCON devotees place the protection of our children as the highest priority and the GBC are to be applauded at grasping this extremely sensitive issue.

What we have been up to.

I apologise to you all that there have been some things going on in the background over the last two years which I couldn’t share with you. I hope you will understand why. One such piece of work was during the deliberations as to how we, ISKCON, could develop fairer and more professional Child Protection policies. We were invited, and of course complied, to offer our experience of how our dear Gurudeva’s case was handled. Needless to say, I had plenty to say! Our input fed into those addressing this extremely difficult issue.

If I can very briefly remind you of the old system: the ICPO held complete power to consider allegations, form panels, reach a judgement, and issue restrictions if the accused was found to be “more likely than not”, culpable. The only right of appeal was on procedural grounds – i.e., saying the ICPO had not done its job properly – but the appeal could only be made to…..the ICPO(!) …with no recourse to the GBC or any higher body! Unsurprisingly with such a system, almost no (if any) appeals succeeded. One might find the grossest mishandling of matters, but no one to turn to but the very same office who was responsible for the mishandling! 

To cite but one example from our case: we discovered (only through a direct question) that the ICPO Case Manager submitted libelous accusations, not directly connected to the case, direct to the Panel, despite the regulations clearly stating that any such statements must be shown to both parties, and the accused must have the right to defend. When we immediately appealed direct to the then ICPO Director, Kamalesh Krishna prabhu, we were told that all regulations had been adhered to. 

Clearly, they had not, but under the extant regulations we were not permitted to appeal to any higher committee! At that time, we were discussing whether to take civil legal action. Although we had no right to appeal to the GBC, after we clearly witnessed the ineptitude of the handling of the case, we started to copy our correspondence to the GBC Executive Committee, knowing they were not permitted to take action, but we wished them to be aware of what was going on. If you read the original appeal you will have seen many other examples of the gross mishandling of the case.

We were aware that ours was just one of a number of cases that were being very badly handled. This clearly was not serving our children well at all, and nor was it serving Srila Prabhupada’s caring Society either.

We were therefore delighted to hear of the changes the GBC had agreed to.

Anyhow, with the new procedures being implemented, we became aware that one of Sivarama Swami’s disciples, Gita Govinda Devi Dasi, had successfully appealed to the new CPOC on the grounds of gross mishandling of a case. She was aware of our case and had heard about the abominable “investigation” (actually, there had been no “investigation”, and that had been one of my strongest complaints during the initial appeal process), and offered to help.

We therefore also decided to appeal to the new CPOC on similar grounds. I fed information to Gita Govinda mataji and she helped us considerably with the first draft appeal. Jayadvaita Maharaja then graciously and generously spent considerable time applying his wonderful expertise and writing skills to the draft, which we then submitted under the names of the three of us.

Again, I can only apologise to you all for not being able to keep you informed that all this was going on, but I am sure you will understand how delicate the situation was.

We should all be extremely grateful to Jayadvaita Swami and to Gita Govinda Devi Dasi.

The News.

The CPOC agreed to look at how our case had been handled. We have now received their verdict, written extremely well and in somewhat legal terms. We should note that the CPOC’s mandate is strictly limited to procedural review; its determinations do not extend to the underlying factual allegations. However, they concluded that there were “substantial procedural deficiencies in the prior adjudication”, identifying and agreeing with many of the issues we had put in our original appeal, and therefore the “CPOC has determined that the prior Decision and Appeal Decision cannot stand as a matter of procedural integrity.” In very simple terms – the handling of the case was so unprofessional that the result cannot be considered reliable, and is therefore over-turned on procedural grounds. Wonderful news!

In the original verdict by the CPOC, however, they felt that they were not responsible to lift the restrictions placed on Maharaja because these responsibilities rested with the Sannyasa Ministry, the Guru Services Committee, and the Leadership Conduct Office. We were truly grateful for the CPOCs truly excellent and highly professional and neutral-stance work, but we felt this extra step must be taken, and ratified by the CPOC, as it was the old ICPO who had unilaterally imposed the restrictions, not these other committees.

However, understanding the sensitivities, and the pressure that the CPOC is under (and they are truly working extremely hard, and deserve our full support), Jayadvaita Swami wrote to each of these committees in turn, explaining the situation.

Again, good news – all three committees agreed that as they had not been responsible for imposing any restrictions, and as the case verdict had now been over-turned, they had no objections whatsoever in any and all restrictions being lifted.

On 21 September the CPOC sent us an addendum to the earlier decision confirming the removal of all restrictions. Maharaja’s name has been cleared and he can now resume any and all of his previous wonderful service, as he wishes.

Now, brothers and sisters, I have to beg you all: rejoice, be grateful and joyous at this news, but please, please, please let us do so modestly and quietly as true Vaishnavas. We must not show any signs of being boastful or gloating on the final decision, and please let us avoid saying anything on social media. If things appear on FB, please simply ignore it. Please read this carefully: Clearly there will be some who will make all sorts of adverse comments and possibly attempt to stir up more trouble. 

Throughout these three years we have kept to the moral high-ground and not descended to their level. Even at the very worst of times when one certain woman was making the vilest and most libelous attacks against Maharaja on FB, Maharaja’s reaction was not one of anger, but “we should pray for her.” So, I beg you, please do and say nothing that could possibly incite more attacks. Having fought for this result now for three years, the last thing we want is to provide the mal-intentioned ones with any reason to stir things up again, and start all over again.

I am sorry that I have written at such length, but I wanted to summarise the whole situation for you, and what we have been doing, about which we could not share with you earlier. At last a fair and just conclusion has been reached.

One remaining issue for us to tackle is to hopefully get the BBT to re-list Gurudeva’s amazing audio recording of Sri Caitanya-caritamrta, but this again will be a sensitive issue. We will keep you informed. If any of you, or your friends want to download a copy you can do so from Jayadvaita Swami’s website (https://www.jswami.info/listen-to-the-caitanya-caritamá¹›ta-audiobook/) free of charge.

Hare Krishna,

Your servant,


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LOOKING VERY SILLY


 

PADA: Unfortunately, this made the USA leaders look a little uninformed, or maybe, just wholesale making up false claims to sort of create a contrived witch hunt on this Jack Smith guy. So they made a false claim that Jack Smith was in Atlanta watching a Hawks game, when he was 270 miles away watching a Hawkeyes game. Of course, even if he was in Atlanta, why is being in Atlanta a crime now for USA citizens? 

OK they made it all up and hoped it would stick. They did not count on Any Klobucher figuring it all out, because her dad was a sports writer, so she knew the names of sports teams -- and she knew they were making this all up. Then! This whole circus was exposed and broadcast all over the world and makes American leaders look a little bit like angry, ill informed, circus clown doofus, to say the least. 

If these guys have an actual criminal charge to make on Jack Smith, why have they never made one in all this time? Rather amazing also, they said that Jack Smith may have been consulting with another prosecutor, which prosecutors do hundreds of times every day. 

They don't even know how the USA judicial system operates! Yeah, big surprise, prosecutors collaborate with other ones. Duh-oh. So the real problem is, these are the guys in charge, and we wonder why the USA is in a constant state of one turmoil / topsy turvy / contrived crisis after the next in its politics, and not much gets done to help the actual citizens. Umm, because these amateur hour folks cannot operate a maturely organized system. But even after being caught, committing testimony perjury (?) themselves -- they double down that they were right anyway. But yeah, it looks like they are trying to divert attention from all the other crises they have generated. 

Ooops, like ISKCON? Hee hee! 

ys pd   

Wednesday, September 30, 2026

Keshava Bharati's Messiah Post Restored / The Pandemic Hoax 09 30 26



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Restoring Legitimacy to the Review of Keshava Bharati's case

Keshava Bharati now joins Lokanath as the second ISKCON sannyasi and guru against whom an ISKCON body made a finding of child sexual abuse, and who is nonetheless free to continue serving as guru and sannyasi.

PADA: This is great news! Gonorrhea Pada's position as ISKCON's messiah of the jagat has been restored. He is back to absorbing sins like Jesus. Get your kiddies to line up so they can drink his foot bath water. 

Where do I sign up! All those crying people who missed him can rejoice, Gonorrhea Pada is back in the messiah's Vyasa post! Urmila's Gonorrhea Pada pals in Hillsborough North Carolina can quit crying, he is back as the saddle as the successor to God and Jesus and overall messiah of the jagat. Jesus can take sins, and so can "diksha guru" (absorbs sins like Jesus) Gonorrhea Pada, just ask the ISKCON SABHA folks!

Someone asked me, don't these Urmila ilk folks in Hillsborough North Carolina know that worshiping Gonorrhea Pada is bogus? And very likely, he cannot absorb sins like a diksha guru and Jesus? Well any village drunk knows it is bogus, so why don't they know? 

M dasi says -- they ALL know it is bogus, but they want your kids to worship deviants -- so they can burn up and destroy your kid's faith in God. That is the general consensus developing. 

Another person asked PADA, how can we sing the guruvaskatam guru glorification prayers, to -- Gonorrhea Pada? Good question, ask Urmila's SABHA folks. But yeah, a drunken bum person on Market Steet knows worshiping Gonorrhea Pada is not bona fide, but they don't? Or they know and they are doing this on purpose to contaminate ISKCON and destroy its children?     

ys pd 

angel108b@yahoo.com   

An Open Letter to the GBC and the Devotee Community

Respected Vaishnavas,

Please accept my obeisances, All Glories to Srila Prabhupada.

The Child Protection Oversight Committee (CPOC) has just set aside the CPO's decision on Keshava Bharati “Swami” (KB), citing a "gross miscarriage of justice."
The original CPO adjudication had found that, on a balance of probabilities, it was more likely than not that KB sexually abused a 10-year-old girl.


The CPO adjudication imposed that KB could not visit any ISKCON centre or project, including nama-hattas, festivals, or ISKCON-organised or affiliated programs in Spain. He could not hold any position of leadership or management, even in an advisory capacity. He could not give class, lead kirtana or harinama, or do any public preaching, including recording audiobooks or editing work for which he is publicly credited.


He could not perform brahminical services or public worship, such as offering arati, going on the altar, or offering a garland to Srila Prabhupada. And per the 2007 GBC resolution #312, Clarifying Leadership Standards, Part B, he could not give first, second, or sannyasa initiations or accept new disciples for siksa.
He was also required to write a letter of apology to the victim and pay a token $1,000 to support ISKCON youth.

Now the apology and the payment are gone. Two restrictions survive, no service involving children and no presence where the complainant or her immediate family are present.

A September 20 addendum states that there is no remaining institutional restriction on KB holding leadership or management positions, teaching, leading kirtana, performing public worship, giving initiations, or accepting new disciples.
The GBC resolution #312 states that anyone found responsible for child sexual abuse by the CPO is barred from serving as a guru or in any managerial capacity.
Given that there is a CPO ruling against KB and that CPOC has not explicitly re-investigated the merits of this adjudication and deemed them unfounded, how is the decision to reinstate KB legitimate?

The request for a review was filed by Jayadvaita Swami, Mayapur Shasi das (a disciple of KB), and Gita-Govinda dasi (Sharanagati Watson), on KB's behalf.
When the GBCs were discussing measures to address the child abuse perpetrated by Dhanurdhara, Jayadvaita Swami was one of his most vocal defenders. As a disciple, Mayapur Shasi is hardly an objective party, and Sharanagati has also advocated for Laxmimoni, another individual that was found responsible for extreme child abuse by the CPO.


To the best of my knowledge, the track record of these devotees does not show any significant interest in championing the protection of children. A brief note on Jayadvaita Swami's involvement. He is one of a number of very senior ISKCON leaders who, in my view, have repeatedly used the full weight of their status and influence to shield friends and peers from accountability in matters involving allegations of child abuse.


It is extremely rare to see a devotee of that standing use the same influence to protect the victims. The contrast is painfully obvious, and it points to a deeply problematic cultural trait that helps minimize the abuse of Vaishnava children and shield those who perpetrate it. Given the clear bias of the team requesting the review, the professional thing to do would have been to verify that the evidence they provided was accurate and complete.


Instead, the CPOC review document states that they worked from the exhibits the petitioners supplied and the two written decisions, and that it was never given the CPO's internal case file. CPOC did not reach out to the devotees who conducted the original adjudication or to the victim.

The review identified some procedural failures. They claim that the CPO admitted not sharing certain statements with KB, that the case was not fully investigated, that confidentiality was breached, and that a restriction on his residence was added by the Director in a way the Guidelines do not authorize.
I don't dismiss these. But the review is also more mixed than its outcome suggests.

Given that CPOC did not have access to all the original case files and did not confer with the former CPO team, it is difficult to establish how they substantiated any of these claims. On several of the twelve issues raised by the CPOC review document, including the right to assistance, the interim restrictions, and the Vyasa-puja intervention, CPOC found no violation of a specific provision, and on one point it said it could not conclude bad faith on the part of the former CPO team.

It then folded these into a cumulative finding of "gross miscarriage of justice," I want to reiterate that this is a conclusion reached without the CPO's complete case files. The real question here is how these failures justified wiping out the entire adjudication, including the sanctions, or whether the proportionate remedy was to establish the validity of any real defects and fix them, re-investigate properly, while keeping protective restrictions in place in the meantime.

The CPOC document says that its decision is without prejudice to a properly conducted re-adjudication, but as far as I can see they have no plans to re-adjudicate. What troubles me most is that the process has turned into a bureaucratic game in which nobody takes responsibility.


The CPOC set aside the CPO's decision but said it takes no position on whether the restrictions on leadership, initiations, and public worship were warranted, and referred that question to the Leadership Conduct Office, the Sannyasa Ministry, and the Guru Services Committee.

Those bodies then told the CPOC they had never imposed any restrictions of their own, and the Leadership Conduct Office said it had no objection to KB resuming his services because the restrictions originated with the CPO. The addendum then declared that, with the CPO's decision set aside, no institutional restriction remains.


Each body points to another, and no one has decided whether a man the CPO found more likely than not to have sexually abused a child should be representing Srila Prabhupada, initiating disciples, and holding leadership positions. The outcome is the same as if someone had ruled that he should, except that no one is answerable for it.

There is also the question of KB's own words. Early in the process he wrote a detailed letter, which was part of the original adjudication, expressing guilt and remorse. For context, here are some excerpts: "I apologize if I misled you or anyone else, especially xxx, into thinking that I feel or ever felt that my offense against x was a simply part of other mistakes I made in xxx.


My face to face apology to xxx was a very deep thing to me. I understood and still understand how serious my behaviour toward her was."

And: "In the beginning, I thought of you like a daughter. Your father was my xxx and xxx and with time I felt close to your family. I began to play with you in that mood, and then I lost control. I'm so sorry, truly sorry."

Later in the letter he went on to write that at one point his guilt was so extreme that it had brought him close to taking his own life. I know that KB later recanted, and that two doctors have stated that he was seriously ill and cognitively impaired during that period.


It is however also important to note that the letter itself is clear, well articulated and suggests that he was fully cognizant at the time, but more importantly it confirmed the allegations made by the victim. CPOC claims that the original decision did not engage with that medical evidence or with his final statement. But, if true, that is a reason to have the evidence weighed properly, not a reason to set the whole adjudication aside without any reassessment of his confession.

KB was adjudicated under the 2018 Guidelines, which clearly state that the appeal panel's decision "will be final" and that there is "no further process of appeal."
The 2018 Manual states that the GBC "firmly stands by, supports and confirms the evaluations and decisions previously made and rendered by the CPO."

His appeal was denied in June 2024. The route the CPOC used to reopen his case, review by an oversight committee for a "gross miscarriage of justice," appears only in the 2023 Guidelines, which I understand were ratified in December 2023 but not published until mid-2025. CPOC says it judged the case against the 2018 rules and used the 2023 Guidelines only for its authority, yet the standard it applied also comes from the 2023 version.

I support fair process, but a system that lets closed cases be reopened should apply equally to complainants, and I would like to know who made the final decision here.

After the review, Nityananda-Kari dasi, one of the CPOC members, wrote to the victim to inform her of the outcome of the review: "It is merely a procedural decision and doesn't change absolutely anything about the substance of your case."

Given that the review set aside the requirement that KB apologize to her and dropped most of the restrictions, this letter grossly understates the changes. It is unprofessional, it feels highly disrespectful to the victim, and it adds insult to injury.


It's also worth looking at who is on this committee. The CPOC was set up to ensure that CPO adjudications comply with CPO policy, and it was designed to have five members: three with a mixed legal and child protection background, an independent member who is not part of ISKCON, and a child protection expert. Their website says that it has three full-time members. Govinda Lilamrita dasi, the chair, who primarily has a legal background, Atmarama das also has a primarily legal background and Nityananda-Kari dasi who also has no significant child protection qualifications listed on her bio.

It is be reasonable to question the wisdom and rationale that led the Child Protection Oversight Committee to be designed to have 3 lawyers and only 1 child protection professional. At any rate, the team was never completed, the legal profession is nonetheless still over-represented, and the independent member and the child protection professional do not exist.


Another important structural problem with CPOC is highlighted in the KB review document. Its reviews and recommendations go to the GBC Executive Committee, which in 2023 interceded with the previous CPO administration requesting a mitigation of the sanctions imposed on KB. They are on record to have requested that the CPO to allow KB to reside at his palace in Govardhan.

There is no acknowledgment of the problem posed by the conflicts of interests of all the different parties involved and consequently no system in place to address them. This is a pervasive problem in ISKCON management.

That hasn't stopped them from getting to work. They have already overturned two cases previously adjudicated by the CPO and fully closed, plus one that was still in appeal. In all three, the CPOC ruled in favor of the accused. Three cases are a small sample, but that record deserves scrutiny, two can be a coincidence, but 3 starts to look like a pattern.

A few months ago, the CPOC's review of the Sapna case made headlines across ISKCON. It has been analyzed in depth, and several aspects of it suggest the outcome was neither professional, balanced, nor credible. The KB case follows a very similar pattern. Both cases raise serious concerns about the commitment of the CPOC team to advance child protection.

The CPOC also got off to an inauspicious start. From the outset, there was no appreciation, consultation, or even acknowledgment of the selfless years of service the outgoing CPO team had given.

The relationship between the two teams suffered, communication broke down, and the transition lacked a proper handover, both teams blame each other. It feels to me as though the new team is more concerned with undermining the professional integrity of the outgoing team than with upholding child protection. The greatest casualty of this clash is child protection.

What concerns me deeply is that the direction of the new ISKCON child protection office is making our society more dangerous for children and more friendly to abusers. And yet the international devotee community is supposed to have faith that this new system is a more professional approach and an improvement.

Keshava Bharati now joins Lokanath as the second ISKCON sannyasi and guru against whom an ISKCON body made a finding of child sexual abuse, and who is nonetheless free to continue serving as guru and sannyasi. In KB's case the finding was made by the CPO. In Lokanath's case it was made by the GBC.
I request that the CPOC publish its full reasoning, that an independent review be conducted of its three decisions, that Sapna and KB's cases be properly re-investigated and re-adjudicated with protective restrictions in place in the meantime, and that the composition of the CPOC team be restructured to have a majority of child professional child protection specialists.


AD: Guru's and sanyasis should not be leaders; that is the first point. The leaders at present practically answer to no one. We know it is brainwashing when you hear 'do not criticize, only praise.' Only a naive, gullible individual would listen to this. Many of us have fallen for this trap because we were young and impressionable. Action has to be taken—it is all well and good having a little moan on Facebook. Email Keshava Bharati (Kenneth Beck); his CPO report can be viewed on this page, search for Keshava Bharati. Email him to beg forgiveness from his victim (kbdgoswami@icloud.com)

======

THE GREAT PANDEMIC HOAX

PADA: Thanks prabhu for your question. Does PADA avoid the pandemic issue? Well here in the USA people were told they had to show proof of vaccine or they were not allowed to go to work. They would be fired. So if I tell people go ahead and get fired from your job, who is going to pay them if they do not have a job? I have no facility to care for people like that. It is not something that I have the capacity to fix.

I can barely fix ISKCON, never mind the entire mundane society. So it is not my function to make devotees lose their jobs and have no income. I had a devotee lady friend here who was all paranoid about "the pandemic hoax" and she got VERY sick, could not breathe, and she was literally dying. Her blood oxygen was near death, but she did not want to go to the hospital. 

I had to take her there. They gave her medications and she was breathing well in 48 hours. Her blood oxygen was 2% from death, so I saved her life. Thus I do not tell people to avoid doctors and medicine -- because again, it is not my capacity to fix. I fix what I can. Maybe the pandemic was a hoax and maybe not, but if I did not help her, she would for sure be dead. 

AD: Hare Krishna, thank you Prabhu but sad to hear that you are not convinced that it was a hoax ... because it was for sure. Of course something was in the air, some poison was spread, most likely toxin made in Isr lab, so people got sick and suffer, cannot deny it! But i hoped that already in 2026, you are long time aware of it that despite there was no covid, some sickness was very real of course but ... through mass media panic was spread and people were convinced that "covid" was a source of this.

But sad to hear that you are not convinced that it was a hoax ... because it was for sure. Of course something was in the air, some poison was spread, most likely toxin made in Isr lab, so people got sick and suffer, cannot deny it!

And "vaccine" is the solution! (vaccines were most likely prepared before this global psy op). So out of fear - and symptoms of disease which was real but not any "covid" they allowed to be jabbed, few times even, allowed to take paranoid and fake pscr tests only to get more poison into their bodies: "covid" was a thought construct and Iskcon gurus fell for it , most of them! The big difference it makes to understand that some strange virus was presented in mainstream media as covid and solution were "vaccines": but sadly you still do not get it, that's why you try to undermine the importance of this global genocide.
 

"Well here in the USA people were told they had to show proof of vaccine or they were not allowed to go to work" of course this happened in many countries. So many of these people bought false certificates ... obviously they were not stupid to comply! Some also lost their jobs, because system tested societies, population: how many will comply, how many will die off, how many will stay submissive and become sheeple.. Sorry to be that bold, but this thing you do not understand that there was no covid.

PADA: Thanks prabhu, first of all telling this woman it was a hoax is why she did not want to go to the hospital. She would have died. I had to convince her she was not suffering from a hoax. 

A lot of people who thought it was a hoax, are dead. They did not take it serious. She was given medicine that worked, and she lived. That is for sure what happened. I also cannot tell people to not have a job. So there is a limit to what I can do. Telling people not to use Western medicine, and maybe die, or not have a job, and have no money, is not what I am trying to do.

I never said that the pandemic was either valid or not valid. I dealt with it the way I thought was practical and best result. Some friends of mine had to get the shots for their job, they have never had any problems from it ever since. Why would I panic these persons now that they are part of a genocide? That makes no sense. 

For the record my four young men neighbors worked as hospital staff in San Francisco hospital. They said most of the early patients were Chinese people who had flown in from China, and the beds were mainly full of imported Chinese people. Then other people started to get it, and then the hospital staff people started to get it. 

That means it was spreading person to person. Why do I care what it was called? It was not a hoax, and people were getting it left and right, including some of our family. As far as the vaccine goes, it is a person's personal situation to make their own choices. If they need the vaccine for their job, so be it. 

I personally did not get the vaccine, but I cannot make a blanket statement that no one else should get the vaccine, or any other Western medications. It is over my pay scale to interfere with people's personal health care situations. As for the GBC, they were probably told by their lawyers to get all their people vaccinated because if someone dies, they will be liable. 

That does not mean I endorsed doing that. In any case, the pandemic problem is not really a big issue nowadays and it is not something I could have fixed -- then or now. Way over my pay scale and capacity. But to say this was a hoax made a lot of people not take precautions, and they ended up sick or dead. 

I don't care what the name of this sickness was, it really made real sickness and death. And it was really spreading person to person, and I had friends working the situation in the hospital and they saw all sorts of people get sick, and -- die. 

And my lady friend would have been one of the dead if I had not got her to the hospital in time. This was not a hoax or a joke. Right now there is a devotee lady who has bone cancer and she wants no treatment. I am not pressuring her to either get treatment or not get treatment, in most cases I let people decide for themselves. An astrologer who gives bad advice is karmic responsible for the bad results, so I try not to advise people on matters I have little skills in.  

ys pd angel108b@yahoo.com


Tuesday, September 29, 2026

The Enabler's Playbook: A Case Study of ISKCON's Bhakti Vikasa Swami 09 29 26



The Enabler's Playbook: A Case Study of Bhakti Vikasa Swami | Light of Dharma Publishing

PADA: Bhakti Vikas swami went against me when I challenged illicit sex and drugs Jayatirtha. He then became a big groupie of Jayapataka, leader of Auschwitz for kids. I don't know? He does not care much for the victims or else -- he does not know how much suffering his program is causing to victims? 

Who can say, but he has not been very helpful, and he appears to have defended the perps and their regime over the victims, that we can say for sure. And after making a giant molester messiah's problem in the West, he goes into hiding in Salem India, which is a largely Christian city? 

There is good news, more people are exposing these guys. Did I forget to mention BVKS glorified Keshava Bharti as a super nice guy, aka Gonorrhea Pada. And BVKS is the hero of the Basu Ghosh ICC scholar folks. Yep, it looks like a club, and we are not in it [thank you Lord]. 

And yep, some hanger on defenders of Urmila Best are criticizing me for questioning her position, at the same time, they really have no explanation why one of the gurus listed in her system is -- Gonorrhea Pada? Or even, why is BVKS listed? 

These people do not seem to have any concept of regular mundane morality, even tamasic mleccha religion level morality, never mind -- who is God's successor? But yeah, they collectively enabled the system of webs, nests and infrastructure of the molester process, either direct or indirect. Omission or commission, both are sinful. 

ys pd angel108b@yahoo.com 

The Enabler's Playbook: A Case Study of Bhakti Vikasa Swami

An ISKCON guru's lectures (2016 audio, 2024 video) defending convicted abusers reveal persistent institutional patterns — culminating in a 2025 incident where he facilitated access to children for a convicted child sex offender.

Bhakti Vikasa Swami, an ISKCON guru with over 3,500 disciples worldwide, has delivered multiple lectures defending child abusers: a 2016 audio lecture in Brno, Czech Republic (“Regarding Child Abuse”), an April 2024 video lecture on YouTube (“Perspectives On Child Abuse,” later removed after pushback), and an August 2025 lecture in Croatia (“Response to Disturbances in Vaishnava Society”). These lectures demonstrate how institutional attitudes enable ongoing abuse. 

Most significantly, in January 2025, these attitudes translated into action when he facilitated a convicted child sex offender’s access to children. When criticized for this incident, his August 2025 lecture responded not by addressing child protection concerns but by attacking critics as engaged in “lifelong campaigns” who need to “just get over it.”

The Pattern of Defending Abusers

The 2016 lecture defended Bhakti Vidya Purna Swami, acknowledging he “severely beat some of the boys” and that “there was pedophilia going on” at his school, which he “knew of” but “didn’t think such to prevent.” Despite this, the lecture argued he should continue working with children because of the “wonderful” work he’s done since.

This defense proved catastrophically wrong. In October 2022, ISKCON’s Child Protection Office officially found Bhakti Vidya Purna responsible for sexual abuse, sexual harassment, and psychological abuse of a female minor between 2005-2010 — the very period praised as “wonderful” work. The review panel described the abuse as “cruel, callous, and unremorseful.”

Yet in 2024—two years after being proven wrong—the same arguments appeared again. 

Institutional Patterns That Enable Abuse

The lectures demonstrate six recurring patterns used to defend abusers:

1. The “Time-Passed” Defense: The 2016 lecture emphasized abuse happened “25, 30 years ago.” The 2024 lecture argued “ex-child abusers” who haven’t offended “for decades” deserve accommodation. Professional child protection rejects this: documented abuse history is a permanent disqualification from working with children, regardless of time passed. Bhakti Vidya Purna’s case proves why—the “wonderful work” praised in 2016 was when new abuse occurred (2005-2010).

2. Religious Justification: Both lectures invoke Bhagavad Gita 9.30 to argue abusers should work with children if they’re “engaged in devotional service.” This confuses spiritual redemption with risk management. Child protection is not theological debate—it’s empirical risk assessment. A person can make spiritual progress while being permanently unsuitable for working with children.

3. Minimizing Physical Abuse: Characterizes severe beatings as discipline, asking “if you’re not allowed to discipline children, even by twisting their ear, is there another form of child abuse?” Research shows physical abuse causes lasting harm, and environments normalizing violence against children frequently harbor sexual abuse.

4. Attacking Safeguards as “Mundane”: Mocks ISKCON’s Child Protection Office as reflecting “mundane psychologists” rather than “authentic Vedic wisdom.” Claims waking children early is now considered abuse. This is false—safeguards don’t prohibit religious education, they prevent one-on-one adult-child contact and require background checks.

5. Institutional Preservation Over Safety: Worries that abuse disclosure would “close down our school or whatever.” Argues “ex-child abusers” should be given temple service because they “have the potential to continue making valuable contributions.” This frames reporting as threatening the institution rather than protecting children.

6. DARVO Tactics (Deny, Attack, Reverse Victim & Offender): Denies supporting abusers while defending their reintegration; attacks critics as “impossible to discuss with” and having “lost their discrimination”; positions abusers and himself as victims of “vindictiveness.”
The Pattern in Action: Kripa Kara Das (2025)

These aren’t merely problematic words—they translate into endangering children. In 2017, Bhakti Vikasa Swami defended Bhakti Vidya Purna, characterizing documented abuse as “mistakes (even severe mistakes)” while attacking critics for “destructive propaganda.” Five years later, the CPO found Bhakti Vidya Purna responsible for cruel, callous sexual abuse.

The pattern continued in January 2025. Kripa Kara Das, an Australian devotee initiated by Srila Prabhupada, was convicted by Australian courts in the 1990s for sexually assaulting two children and served prison time. His ISKCON Child Protection Office case file mandates:Lifetime ban from any service involving children

Must share CPO decision with authorities of any temple he visits

If he breaches these mandates, he will be banned from ISKCON until the International CPO reviews his case

Despite this, Bhakti Vikasa Swami presented Kripa Kara Das as a trustworthy guest of honor and respectable senior devotee at ISKCON Salem, India, in January 2025. Kripa Kara Das was given access to Gurukula children and joined them on a 25-hour train journey from Salem to Jagannath Puri. Video and photographs document this clear breach of CPO restrictions.

A convicted child sex offender with a lifetime ban was welcomed, presented as respectable, and given direct unsupervised access to vulnerable children during an extended journey—under the direct authority of a guru with 3,500 disciples worldwide.

Documentation from this incident also shows Jayadvaita Swami photographed with Kripa Kara Das—another senior ISKCON leader with a documented history of defending confirmed child abusers. This suggests these attitudes represent broader institutional culture among certain ISKCON leadership segments.
The Response: Attacking Critics While Avoiding Accountability (August 2025)

Seven months after facilitating a convicted child sex offender’s access to gurukula children during a 25-hour train journey, Bhakti Vikasa Swami addressed “disturbances in Vaishnava society” in an August 2025 lecture in Croatia. The 70-minute talk never mentioned the Kripa Kara Das incident, child protection protocols, or the CPO. Instead, it established a comprehensive framework to delegitimize anyone raising institutional concerns.

“Just Get Over It”: Silencing Abuse Survivors

The lecture’s most damaging passage directly addresses those who raise concerns about institutional abuse:


“So this uh blaming victim mentality, self-righteousness, I was used, I was abused, I was cheated, and therefore that justifies me to speak badly about others on and on and on over decades. Just get over it. Get go ahead in Krishna consciousness. You’re not benefiting anyone. definitely not yourself by always moaning and complaining and trying to point out faults and being angry and resentment and cynicism.”

This is textbook victim-blaming. Notice the progression: acknowledges abuse (“I was used, I was abused, I was cheated”), then reframes persistence as spiritual failure (“victim mentality,” “self-righteousness”), and dismisses trauma with “just get over it.” Seeking accountability becomes “moaning and complaining.” Documentation becomes “trying to point out faults.”

The lecture characterizes persistent critics as engaged in “lifelong campaigns”:

“Some devotees become so disturbed that they go on a lifelong campaign just trying to point out the faults of others.”

DARVO in Action

This lecture demonstrates classic DARVO tactics (Deny, Attack, Reverse Victim and Offender):

Deny: Never mentions the specific incident where he facilitated a convicted offender’s access to children. Vaguely acknowledges “wrongs were done, bad things happened” while emphasizing the need to “move on.”

Attack: Characterizes critics as spiritually deficient, driven by anger and resentment, engaged in destructive campaigns. Compares persistent critics to “Ritvik Vadis” (a fringe group rejected by mainstream ISKCON) to delegitimize all criticism.

Reverse Victim and Offender: Positions himself and other criticized leaders as victims of unfair attacks rather than as individuals whose actions endangered children.

Notably, the lecture reveals self-awareness of documentation and criticism:

“We prefer if you don’t shoot this video Maha Prabugore it’ll come on the internet because we prefer to keep good quality. You can take it down from there and cut and paste and make your comments and post it as you like.”

This acknowledgment that critics will document and analyze his words shows awareness of scrutiny—yet he proceeds to attack critics rather than address their concerns.

Selective Institutional Standards

In a 70-minute lecture addressing “disturbances in Vaishnava society,” child protection receives zero mention. The lecture extensively discusses:Guru falldowns and misconduct throughout history
The inevitability of problems in Kali Yuga
Standards for dress, hair, and early rising
The danger of “liberal” approaches to religious practice

But never mentions:Child protection protocols
CPO mandates or procedures
Background checks or safeguards
The specific incident seven months earlier

This selective focus reveals institutional priorities: maintaining external markers of orthodoxy while avoiding accountability for child endangerment.

The Complete Enabling Cycle

This lecture demonstrates the complete pattern:Defend abusers (2016-2024 lectures)
Facilitate access to children (January 2025 Kripa Kara Das incident)
Attack critics when documented (August 2025 lecture)

Each stage reveals not isolated incidents but a coherent worldview where institutional preservation supersedes child safety. The sophistication of this DARVO framework shows calculated strategy, not bumbling errors. When caught facilitating a convicted offender’s access to children, the response isn’t to implement safeguards or acknowledge failures—it’s to attack those documenting the pattern.

Legal Implications and Institutional Liability

Beyond moral and ethical failures, these actions create serious legal exposure for both individuals and ISKCON as an institution. As a senior leader with significant authority, Bhakti Vikasa Swami’s conduct raises multiple areas of potential legal liability.

Mandatory Reporting Violations

Many jurisdictions where ISKCON operates—including India, the United States, Australia, and European Union countries—have mandatory reporting laws requiring certain individuals to report suspected child abuse to civil authorities. Religious leaders and institutional officials working with children often fall under these requirements.

When Bhakti Vikasa Swami facilitated a convicted child sex offender’s access to gurukula children in January 2025, he may have violated mandatory reporting obligations in multiple jurisdictions:

India (POCSO Act 2012): The Protection of Children from Sexual Offences Act requires any person with knowledge of sexual offenses against children to report to authorities. Knowingly placing a convicted offender in contact with children could constitute failure to report under Section 21, punishable by up to six months imprisonment and/or fine.

Australia: Where Kripa Kara Das was originally convicted, mandatory reporting laws in states like Victoria and New South Wales require reporting of child abuse risks. ISKCON’s international operations mean Australian authorities could have jurisdiction over organizational failures to protect children from known offenders.

United States: Federal and state laws impose mandatory reporting requirements on religious personnel and institutional leaders. The January 2025 incident involved an international journey, potentially triggering U.S. jurisdiction if any planning occurred in U.S. temples or involved U.S.-based ISKCON entities.

Child Endangerment and Negligence

Facilitating contact between convicted sex offenders and children constitutes child endangerment in virtually all jurisdictions. The documented pattern demonstrates:

Knowingly exposing children to harm: Bhakti Vikasa Swami presented Kripa Kara Das as a “respectable senior devotee” and “guest of honor,” actively creating conditions for a convicted offender to gain children’s trust.

Violation of internal safeguards: Ignoring CPO mandates demonstrates willful disregard for established child protection protocols, strengthening negligence claims.

Pattern of enabling: The nine-year timeline from 2016 lectures defending abusers through the 2025 incident establishes not isolated error but systemic disregard for child safety.

Parents of children exposed to Kripa Kara Das during the Salem-to-Puri journey could pursue civil claims for negligent supervision, intentional infliction of emotional distress, and breach of duty of care. The documented lectures defending abusers would serve as evidence of deliberate institutional policy prioritizing abuser integration over child protection.

Institutional Liability for ISKCON

ISKCON as an organization faces significant legal exposure when senior leaders with institutional authority act contrary to established child protection policies:

Vicarious liability: Religious organizations are increasingly held liable for misconduct by leaders acting within their official capacity. Bhakti Vikasa Swami was acting in his official role as guru and temple authority when facilitating the January 2025 incident.


Negligent supervision: ISKCON’s failure to discipline or remove a leader who publicly defends abusers and violates CPO mandates demonstrates organizational negligence. The August 2025 lecture—delivered seven months after the incident without institutional consequence—evidences ongoing institutional tolerance.


Pattern and practice: Courts recognize institutional liability when abuse results from systemic failures rather than isolated incidents. The documented pattern from 2016-2025, involving multiple leaders (Bhakti Vikasa Swami, Jayadvaita Swami photographed with Kripa Kara Das) suggests organizational culture rather than individual failing.

Precedent From Comparable Institutions

Religious institutions in multiple countries have faced devastating legal consequences for similar failures. The Catholic Church abuse scandals resulted in billions in settlements and criminal prosecutions of enabling bishops. Jehovah’s Witnesses have faced massive judgments for internal policies that protected abusers. Boy Scouts of America filed for bankruptcy under the weight of abuse claims.

These cases established that:Religious status provides no exemption from child protection laws

Institutional leaders face personal liability for enabling abuse

Internal religious tribunals (like ISKCON’s CPO) do not substitute for civil authorities

Documented patterns of institutional enabling support punitive damages

The Aggravating Factor of Past Abuse in This Very Period

The legal exposure intensifies because Bhakti Vikasa Swami’s defense of Bhakti Vidya Purna in 2016 praised work during the exact period (2005-2010) when new abuse occurred. This pattern demonstrates:

Inability to assess risk: When institutional leaders cannot identify ongoing abuse even while praising the abuser’s work, they are demonstrably unqualified to make child safety decisions.

Willful blindness: Continuing the same arguments in 2024—two years after being proven catastrophically wrong—suggests intentional disregard rather than good faith error.

Foreseeability: The 2022 CPO finding put Bhakti Vikasa Swami on notice that his judgment regarding child safety was fundamentally flawed. The January 2025 incident occurred with full knowledge of this failure.

Potential Criminal Exposure

While most discussion focuses on civil liability, certain conduct may constitute criminal offenses:

Conspiracy or aiding and abetting: Knowingly facilitating a registered sex offender’s access to children could constitute criminal conspiracy, particularly if done to evade legal restrictions.


Obstruction: Public lectures attacking critics and characterizing accountability efforts as “vindictiveness” could constitute witness intimidation or obstruction if criminal investigations ensue.

Violations of sex offender registration: In jurisdictions with travel restrictions for convicted offenders, facilitating such travel could violate registration laws.

Why Legal Accountability Matters for Child Protection

Legal consequences serve critical child protection functions:

Deterrence: Only when institutional leaders face personal liability do child protection protocols become operational priorities rather than theoretical guidelines.

Victim validation: Civil judgments and criminal convictions formally recognize harm that institutional processes minimize or dismiss.

Systemic reform: Court-ordered monitoring and structural reforms address institutional culture that internal processes cannot.

Public record: Legal proceedings create permanent public documentation, preventing institutional revisionism and protecting future children.

The pattern documented from 2016-2025 suggests that absent external legal accountability, ISKCON’s internal processes are insufficient to protect children from leaders who prioritize institutional preservation over child safety.
Institutional Preservation Versus Child Safety

When institutional interests conflict with child safety, how do leaders choose? The timeline from 2016 to August 2025 answers definitively. The same leader who in 2016 argued an abuser should continue with children (later proven wrong when that person was found responsible for ongoing abuse), who in 2024 doubled down on those arguments, who in January 2025 facilitated a convicted child sex offender’s access to children, responded in August 2025 by attacking critics rather than implementing safeguards.

These are not abstract theological positions—they are operational priorities that endanger children.

Professional child protection operates on clear principles: permanent bans for documented abusers, mandatory reporting to civil authorities, zero tolerance regardless of time passed or institutional contributions, and immediate removal when abuse is suspected. Religious institutions can implement these while maintaining authentic spiritual education—but only if they choose child safety over institutional preservation.

The pattern from 2016 to 2025 demonstrates systemic failure. While defenders argued past abuse was irrelevant given current contributions, abuse continued. This is not coincidence—it is the predictable consequence of refusing to implement evidence-based child protection.

For ISKCON and other religious institutions with histories of abuse, the path forward requires confronting underlying attitudes: that religious authority supersedes child protection expertise, that institutional reputation matters more than victim welfare, and that spiritual status exempts individuals from accountability.

Children in religious communities deserve protection rooted in evidence and expertise, not theology and institutional loyalty. These lectures—spanning nine years from 2016 to August 2025, delivered even after being proven catastrophically wrong, and continuing even after facilitating a convicted child sex offender’s access to children—demonstrate conclusively how some leaders have answered the question of institutional preservation versus child safety. The pattern isn’t changing; it’s escalating.