Sarvabhouma das / Kratu / Mukunda UK / Bailing Out / Bhakti Ratnakara 06 07 26

Evidently Krishna was engaged in cross dressing hundreds of trillions of years before it recently became the fashion here in San Francisco. It is odd that some of the things we find deviated or offensive in the material world have an original -- non contaminated -- spiritual origin. 

The material world is the upside down reflection, that means the higher things there are the lower / lowest rung here. Krishna's cross dressing there is a means of making jokes and entertaining enjoyment pastimes with His devotees, to enthuse them and make them more attracted to Krishna. This is the non-contaminated version of these activities. 

Krishna wanted to meet Lalitā-sakhī, one of Rādhā’s closest companions. Vrindavan was crowded with gopīs, making it impossible for Him to reach her unnoticed. A clever gopī devised a plan: She dressed Krishna in a saree, adorned Him with bangles, placed a veil over His head, and transformed Him into a beautiful maiden.

In this disguise, Krishna blended perfectly among the gopīs and was escorted into the inner chambers where Lalitā and the sakhīs were waiting. Once inside, Krishna revealed Himself, and the sakhīs burst into laughter, teasing Him for looking exactly like one of them. These pastimes deepen Krishna and His devotee's loving bond, and highlight the playful intimacy of Krishna's leelas with His associates in Vrindavan. And these joking and playful pastimes make the devotees and Krishna constantly very jovial and happy.

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PADA: Sarvabhouma Das: Yes! We could get along, except the GBC told me to get out of ISKCON for the rest of my life in 1979 when I challenged sex and drugs messiah Jayatirtha. And when I said the children are being mistreated, they said go ahead and sue us in court. 

So I had to help sue them for $3M in 1986 and later for $400M after 1999 -- for the child problem. But when Jayapataka saw me in LA, after his telling me "take us to court," he was yelling and shouting at me and sending his goons to chase me around Watseka. 

So he was angry, I followed his orders to take him to court. Then he declared ISKCON bankrupted, to avoid paying the victims. So they wanted all this, and the result is, the movement has turned into a ghost town. They are not even trying to get along with us, they wanted a battle, just like the Kauravas, and they got one. 

The good news is I am helping a new child mistreatment case in Delhi right now, I am strictly following their orders to take them to court, because we cannot allow children to become victims. How can we cooperate with these folks? 

Yep, no one should harm a Vaishnava.

Very sinful! 

The offenders CERTAINLY go to hell.

Which is why! We ban, beat, molest, sue and kill them.

Unless they help us promote our pedophile acharyas,

the Lord's Vaishnavas will be punished, if not killed.

Any questions?

Yeah, how well is going for you in hell right now?

You became what you predicted you would become. 

Someone said, he took karma from ignorant people and

he will have to pay for that offense.

Wow, Kratu says we should not give trouble to Vaishnavas or we go to Hades, after his people had me chased with baseball bats and they exterminated my associate Sulochana. And I would have been exterminated and sent to the morgue myself without help from the FEDS. These people are not even trying to cooperate with us. Of course we should all chant, that is good, but keep the FEDS on speed dial. ys pd

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MUKUNDA UK (Mark Whitely) IS ALL OVER THE MAP

Yep prabhu, saw that already. The problem is that Mukunda UK makes videos glorifying Radhanath's biggest defenders like Bhakta das. And then he makes another video glorifying a person who says Radhanath is doing great preaching -- like Naranarayan Visvakarma -- who visited Chowpatty saying it is a wonderful "Prabhupada centered" (i.e. Sulochana killing) preaching program run by Radhanath. And "Radhanath is doing a great job." Getting rid of us?  

And Mukunda's people cite homosexual pedophile Bhavananda's writer Hari Sauri as their authority. OK PADA does not promote defenders and writers for homosexual pedophile guru projects, not to be done full stop. 

Mukunda UK is with both camps and that is what is confusing people. We have to take one side or the other, we cannot be with Sulochana -- and with the people taking out Sulochan at the same time. We also cannot be for Krishna and Sisupala at the same time, one of them is right and one is not. 

He has never decided to take one side or the other, so he promotes both the GBC program's friends and defenders -- and the ritviks. That is called hypocrisy. And then the HKC Jaipur folks made Mukunda their hero, because he promotes Sulochana's killer's program, pedophile guru program's writers, also as a side bonus -- also promoting Hitler -- which every devotee community on earth has wrote condemnation complaints about -- to PADA. Hitler is about as popular as dog manure and they just do not get it.

OK nobody likes Hitler -- except these guys. But yeah there are a lot of devotees out there who are with the GBC, with us, with Narayan Maharaja, with Hitler, with Babajis, and who knows what else, and that is why there are so many schisms. And that is why it is said, a person who is friends with all camps is the friend of no camp. 

ys pd  

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KRATU DEFENDER BAILS OUT OF DISCUSSION

​@Abhi29885 Yep Abhi, Kratu was a GBC guru because he thanked Kirtanananda for accepting him as his disciple. And then the GBC made him a co-guru in that guru parampara. Actually speaking, worshiping a predator of minors is factually forbidden in ALL shastra, even mleccha shastra.

Kratu dasa:

Dear Kirtanananda: Please be merciful unto me, I am so fallen; yet you have accepted me as your disciple. Thank you very much. It is only by your mercy I am a devotee. Your servants, Kratu das and Amrita Keli Devi dasi.

And Kratu said the only reason he is a devotee is because of Kirtanananda and so on. So that is the difference between the ritviks and the GBC gurus. The GBC guru folks are thankful for having been initiated by an oral s*x in the motorhome predator of minors as their guru, whereas the ritviks only accept the pure devotee Srila Prabhupada as their acharya.

Did I forget to mention, when we sued the GBC for $400,000,000, Kratu's New Vrndavana was listed as one of the worst cases of mass child mistreatment by the courts? Sorry, we cannot accept that any of this represents any part of Krishna and His guru succession.

So yeah, we should all be gurus, and that would make us all shiksha gurus, and we should glorify the proper parampara and reject the false one. Did I forget to mention, New Vrndavana sent out armed "enforcers" to take me and Sulochana out of our bodies, and place us in the morgue? And then Kratu says anyone who harms a Vaishnava goes straight to Patala, and that means he is talking about his own program. ys pd

PADA NOTE: Abhi bailed out after this and all his comments disappeared.

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HINDU-BINDU

Right, almost all the Western devotees were exiled out of ISKCON. And the "India bodied" people were welcomed in. And these India body people are gradually taking legal control of ISKCON properties because they are designated as the temple legal managerial board members. For example, one Western GBC here is the sole Westerner among a board of 7 Hindu managers. The 7 Hindu managers have the controlling votes, and they have already voted against the sole Western guy many times. So the GBC wanted to weed out the Westerners and their gurukula children, and make a Hindu social club, and that is called bodily based preaching. 

Did I forget to mention a lot of the Hindu congregation people eat meat and worship Ramakrishna and etc.? The Hindus here do not know the prayers and the Sunday feast kirtan is lucky to have one or two Western old timers, who do not always show up, with some Hindus mumbling along. 

The idea of purging out the Westerners started early on, I got the boot in 1979. At the last New Orleans Sadhu Sanga Fest, BB Govinda even said -- this is mostly Hindus -- which he said from the stage. So this is called bodily based preaching and it was never the plan of Srila Prabhupada, but this has been a conscious, planned and orchestrated effort to drive us out, and bring them in. ys pd

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Excerpts from Bhakti Ratnākara ‒ The Ocean Of Devotion by Śrī Narahari Cakravartī

PĀVANA SAROVARA

Śrīla Rāghava Paṇḍita describes a pastime of Sanātana Gosvāmī by this celebrated lake near Nandagrāma.

vṛndāvana hoite āsi' ei nirjana vane; premete vihvala sadā kṛṣṇa ārādhane
saṅgopane rahe bhakṣaṇera ceṣṭā nāi; keho nā jānaye — ke āchaye ei ṭhāi

“Śrīla Sanātana Gosvāmī came from Vṛndāvana to this lonely forest and constantly worshiped Kṛṣṇa here in ecstatic love. He stayed here without even endeavoring to collect any food. No one knew that he was there.” (1301–1302)

kṛṣṇa gopa-bālakera chale dugdha loiyā dāḍāilā gosvāmī sammukhe harṣa hoiyā
go-rakṣaka veśa māṭhe uṣṇīṣa śobhāya dugdha-bhāṇḍa hāte dhari' gosvāmīre koy
āchaho nirjane tomā keho nāhi jāne; dekhilām tomāre āsiyā go-cāraṇe
ei dugdha pān koro āmāra kothāy; loiyā yāibo bhāṇḍa rākhilo ethāy

“Kṛṣṇa then came to him dressed as a cowherd boy, blissfully standing before him with some milk. He had a beautiful turban on His head and a milk pot in His hand as He told Sanātana Gosvāmī: ‘Nobody knows that you're here all alone! I saw you here when I came here to herd My cows. Please drink this milk! I will pick up the pot later; just keep it here!’” (1303–1306)

kuṭīre rohile mo sabhāra sukha hobe; aiche raho ithe vrajavāsī duḥkha pābe
eto kohi' gopālera hoilo gamana; mugdha hoiyā pān koilo sanātana
dugdha pān mātre preme adhairya hoila; netrajale sikta hoiyā bahu kheda koilā
alakṣite prabhu sanātana prabodhilā; vrajavāsī dvāre eka kuṭīre korāilā
aiche sanātanera hoilo vāsāloy; madhye madhye ethā śrī rūpera sthiti hoy

“‘We will all be happy if you would stay in a hut (instead of outside)! If you stay here like this, the people of Vraja will be very sad!’ Saying this, Gopāla went away and Sanātana drank the milk in an enchanted state. After he drank, he became overwhelmed with ecstatic love and sprinkled himself with tears. The Lord secretly addressed Sanātana Gosvāmī and had the people of Vraja make a hut for him. In this way Sanātana Gosvāmī got his own dwelling place there. Sometimes Śrī Rūpa Gosvāmī also stayed there.” (1307–1311)

eka dina śrī rūpa gosvāmī sanātane; bhuñjāite dugdhānnādi korilen mane
aiche mane kori punaḥ saṅkocita hoilā; śrī rūpera manovṛtti rādhikā jānilā
ghṛta dugdha taṇḍula śarkarādi loiyā; gopa-bālikāra chale āilā harṣa hoiyā

“One day Śrī Rūpa Gosvāmī thought of feeding Sanātana Gosvāmī (his guru) some kṣīra (sweet rice). He became hesitant, but Śrī Rādhikā had seen what was on his mind, so She blissfully came before him as a cowherd girl, bringing ghṛta (clarified butter), milk, rice, and sugar with Her.” (1312–1314)

rūpa prati kohe svāmī ei saba leha; śīghra pāk kori kṛṣṇe samarpi bhuñjāho
mātā mora ei kothā kohila kohite; kono-i saṅkoca yeno nāhi kabhu cite
eto kohi śrī rādhikā kautuke colilā; śrī rūpa gosvāmī sukhe śīghra pāk koilā

“She told Śrī Rūpa: ‘O Svāmījī! Take all these ingredients, quickly cook for Kṛṣṇa and offer it to Him! My mother told Me to do this, so don't feel shy at all!’ After saying this, Śrī Rādhikā joyfully left and Śrī Rūpa Gosvāmī blissfully began to cook.” (1315–1317)

kṛṣṇe samarpiyā gosvāmī sanātana; kori pariveśana paramānanda mane
sanātana gosvāmī sāmagrī sugandhite; nā jāne kautuka sukha upajāya cite
dui eka grāsa mukhe diyā sanātana; hoilā adhairya — aśru nahe nivāraṇa
sanātana sāmagrī vṛttānta jijñāsilo; śrī rūpa kramete saba vṛttānta kohila

“After offering the food to Kṛṣṇa, Rūpa Gosvāmī served it to Sanātana Gosvāmī. I cannot describe Sanātana Gosvāmī's ecstasy when he smelled the nice fragrance of these dishes! After he had eaten one or two mouthfuls, Sanātana became agitated with ecstasy and could not withhold his tears of love. When Sanātana Gosvāmī inquired about the origin of the ingredients, Śrī Rūpa Gosvāmī gradually told him everything.” (1318–1321)

śuniyā gosvāmī niṣedhaye bāra bār; aiche bhakṣya-dravya ceṣṭā nā koriho ār
eto kohi' mahā-prasāda sevā koilā; śrī rūpa gosvāmī ati kheda yukta hoilā
svapna cchale śrī rādhikā diyā darśane; prabodhilā śrī rūpe jānila sanātane

“Hearing the story, Sanātana Gosvāmī repeatedly forbade Śrī Rūpa Gosvāmī to prepare food for which Śrī Rādhikā personally had to come to provide the ingredients. After that he honored the mahā-prasāda, leaving Śrī Rūpa repenting his act. Śrī Rādhikā then appeared to Śrī Rūpa in a dream and consoled him. Sanātana Gosvāmī was aware of that (so he did not blame Rūpa Gosvāmī anymore).” (1322–1324)

ahe śrīnivāsa yaiche rūpera dhairyat; vaiṣṇava samāje vyakta hoilo āścarya
eka dina rādhā-kṛṣṇa viccheda kathāte; kāṅdaye vaiṣṇava mūrcchāgata pṛthivīte
agni-śikhā-prāya jvale rūpera hṛdoy; tathāpi bāhire kichu prakāśa nā hoy
kāru dehe śrī rūpera niśvāsa sparśilo; agni-dagdha-prāy tāra dehe braṇa hoilo

“Ahe Śrīnivāsa! The Vaiṣṇava world was astonished at the gravity of Rūpa Gosvāmī! One day he felt so much separation from Rādhā and Kṛṣṇa that he cried and fainted, falling on the ground before the Vaiṣṇavas. His heart was as if burning in the high flames of a fire, but still none of this was externally visible. Yet if Śrī Rūpa’s outgoing breath touched anyone's body, that body was burned and developed a blister!” (1325–1328)