Violence on Vaishnavas / Sva Diksha / Delhi Hell / Guru Prasad 11 24 25

MADHVACARYA LINEAGE SWAMI

PADA: Evidently violence on Vaishnavas is not a new process. The bad news is, this process has been happening for centuries -- or longer. The good news is -- there were a lot of people who wanted to see my life ended early, but somehow or other by the tricks of Maya's energy, Krishna held them back, and I survived. In other words there are always people out there trying to suppress or even kill Vaishnavas for different reasons. 

Of course this is something of a personal blessing and a curse simultaneously, I survived, but just long enough to see ISKCON burnt to ashes and the temples empty ghost towns. 

The worst part for me is, I had to live long enough to get the poison tapes and expose that violence against a great Vaishnava was done to the top Vaishnava in our own camp. I had to live to see that exposed. I believe that is the main reason Krishna kept me alive, He wanted this info to come out and He used ISKCON's barking dog for the job. 

Anyway someone sent me this and it is interesting history. But yeah, many people send me stuff and yet want to remain anonymous, ok they fear reprisals from the GBC regime. This ISKCON hi-jacking was a violent coup, using poison, and then using other types of psychological and physical terror to keep the troopers in line. It has worked well for them.  

ys pd

angel108b@yahoo.com 

The Kambaluru family associated with Kambalu village in Kovelakuntla Taluk of Kurnool District, Andhra Pradesh. Sri Kambaluru Ramachandra Thirtha (1575- 1632) belong to this family and took Sanyasa from Sri Rama Thirtha. He became the seventeenth Pontiff from Sriman Madhvacarya to ascend the Mahasamstana of Sosale Mutt of Sri Vyasaraja Thirtha Parampare from 1612. Sri Vijayeendra Theertha who noticed Ramachandra’s talents in his earlier days and took him as his disciple.

Sri Vijayeendra Thirtha was returning the favour incurred when he was taught by Sri Vyasaraja Thirtha, by giving a great ascetic back to the same Parampare. Sri Ramachandra Thirtha was well versed in Vedanta, Nyaya, Vyakarana and Smruthi.
After the Brindavana pravesha of Sri Vyasaraja Thirtha in the year 1539 AD, Madhusudana Saraswati made a spirited attempt in his Advaita Vadha to defend Advaita which had been subjected to a mortal blow by Sri Vyasaraja Thirtha his “Vyasa Traya” the three influential works namely Nyayamruta, Tarkatandava, and Tatparyachandrika, particularly Nyayamrutha. 

That was the time when Nyayamrutha had been subjected to severe critical analysis, both for and against Tattvavada, and it was quite appropriate that Sri Ramachandra Thirtha took up the major work Nyayasudha Vivruthi. The point to be noted here is that is Sri Ramachandra Thirtha has been responsible for furthering the great scholarly traditions of Sri Vyasaraja Matha and the work done by his team was complementary to the work done by other Mathas and not in conflict or repetitive. 

His style imitates the style of the great Vyasaraja, and uses a great deal of intricate explanations on grammatical rules in interpretation of crucial passages.
Once, Kambaluru Ramachandra Thirtha had gone to Tirumala for darshana of Sri Venkateshwara Swamy. 

Due to huge crowds as well as the visit of some privileged persons, he was unable to have his darshana even after waiting for a long time and had to return disappointed. He composed a sloka “Aishwarya madamatthosi idaaneem maam upekshyase, Vadeenaam kalahe praapthe ahameva gathisthava” and wrote it in a piece of paper and dropped it in front of the route being taken by the Utsava Murthy. The slokha meant “Oh, Srinivasa, You are now conceited due to your wealth and hence ignoring me. But when you become the object of discussion amongst disputants, only I have to defend you”. 

Surprisingly the Mahanth of Tirumala had a divine instruction to allow him for the darshana. Thus Kambaluru Ramachandra Tirtha could have darshana of Srinivasa. Such was his staunch faith in defending Hari Sarvottamattva.

Once during his travels, a few who opposed in debate and could not defeat him planned to eliminate him. They arranged people to kill him by dropping a huge stone on his head. It was a routine for the pontiff to sit under a particular tree and perform Manasa Pooja. Taking that opportunity the person who was hired carried a huge stone and waited on the branch of that tree. When Kambaluru Ramachandra Theertha started his pooja the person dropped the stone. 

The pontiff realised the attempt ordered the stone, “Antharaale Thista” (Stay, where you are). The stone did not fall instead it hung in the mid air. He asked the person on the branch as to why he wanted to take his life. After knowing the motive he ordered his disciples to carry the stone and place it on his Brundavana when time arrive. To this day we can see the stone kept on the top of his Brindavana.

Margashira Shuddha Triteeya is the day Kambaluru Ramachandra Tirtha left to merge with Sri Hari in the year 1632 and his Brundavana is in Vellore, Tamilnadu. That stone can be seen on his Brundavana even today.

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SVA DIKSHA 

PADA: Yes prabhu, I have seen that Madhusudana Russia news is now saying that no one was ever needed to present the Krishna religion because "no intermediary was ever needed." OK so no one was ever needed to print and distribute the books, they will be printed and distributed by magic. 

I got a book from a devotee, but that was never needed, the book would have landing in my hands by no intermediary -- Madhusudana's magic. Yeah WTF is he even talking about? He is living in a fairy land, intermediaries are ALWAYS needed to do anything. He even says we should no longer have initiated poojaris and the deities will sva worship themselves. WTF?  

And no one needs to write questions to PADA, they should sva answer their own questions. But yeah, he is acting as an intermediary himself, by advising others. You do not need anyone's advice, except mine. He is another GBC guy, "I am the only way, truth and light and true link to Krisna, no one else needed." 

But yeah, the books will sva print and distribute themselves with no intermediaries making them is plain foolishness. I should not answer questions, they will sva answer themselves. Yes prabhu, that means he does not want to have me help the child victims, let them sva help themselves. This is cruel apart from not practical. There is no way anything gets done, including having my trash get picked up, without trash company intermediaries doing the work. 

ys pd angel108b@yahoo.com   

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DELHI IN HELL

PADA: Wow pilgrims, my friend flew into Delhi and the air quality was very bad at 320, but it was only 30 at the place he took off from the USA. He said it was like walking around inside a gas chamber and everyone was choking and gasping for air. It is ironic that the people making the gas chamber are the same people living right there, they are self creating their own hell. 

Kali yuga has made life difficult -- is not a joke. All sorts of babies and children now have to grow up in that foul and dangerous air, it will make their lives very hard, sickly or ending early. I am told this bad Delhi air floats down to Vrndavana from time to time as well, making a toxic cloud there. Never mind the Yamuna is filled with tons of toxic stuff after going through Delhi. Yikes pilgrims! The material world is a contaminated place, fer sure! ys pd  

India's Air Crisis: Special Report On How Mumbai, Lucknow And Ahmedabad Are Now As Bad As Delhi | Watch

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GURU PRASAD SWAMI

Guru Prasad's statement on defending the Danurdhara case is neither an isolated fact nor a simple mistake of judgement. This is a clear example of how high-control groups operate: closed structures where authority becomes unquestionable, loyalty supersedes truth, and protecting the system matters more than the well-being of its members.

In contexts like this, abuse never happens just because of the action of an aggressor. It happens because there is a net of coverup, forced obedience and ideological control that allows those wielding power to remain untouchable. 

Defending a leader accused of abuse, as in the case of Danurdhara, is a sample of the central mechanism: always protect the hierarch, never the victim.

The important thing is not Guru Prasad's private life or the ambiguous narratives that usually circulate to distract from the real problem. The essential thing is that his trajectory in the administration of Mexico and Central America fits with the typical pattern of a leader within a high-control group:

– minimizes complaints, including those related to sexual or child abuse;
- justifies aggressors or questions those who denounce;
- centralizes power, keeping the community dependent;
– operates with opacity, especially with regard to resources and property;
– and remains in office thanks to the hierarchical structure that rewards loyalty and punishes criticism.

The poorly transparent sale of estate and property in Mexico and Costa Rica, the disappearance of millionaire resources, the defense of leaders targeted for abuse and the total lack of accountability mechanisms are not minor administrative failures: they are symptoms of the control ecosystem in which we are is supported by ISKCON. In a healthy movement, these acts would be investigated, reported and sanctioned; in a high-control movement, normalized and silenced.

In these organizations, spiritual rhetoric serves as a tool of emotional control: it appeals to "devotional service", to "not offend the devotees", to "personal karma", to "advancing spiritually" as ways to blame, silence and isolate those who question. Spiritual manipulation is one of the most sophisticated methods of coercion: it turns obedience into virtue and criticism into sin.

Meanwhile, many devotees give away years of work, energy and faith believing they build a community, when actually they hold a structure that exploits them. The story in El Salvador, where a local ISKCON president ran away with the money, or the losses in Costa Rica, are not accidents: they are the consequences of a system that allows abuse because it has no real mechanisms to stop it.

That’s why it’s crucial to put the focus where it matters: institutional violence, structural impunity, and the sectarian functioning of the GBC, not on side stories or sensationalist. The conversation needs to focus on how abuse is perpetuated and why members like Guru Prasad continue in positions of power despite their history of negligence, cover-up and decisions that hurt the community.

Naming this is not to offend or attack anyone's faith. Recognizing that authentic spirituality cannot coexist with dynamics of coercive control, abuse of power, and corruption. Practicing devotion does not mean accepting injustice or normalizing silence. On the contrary: a truly spiritual community demands truth, transparency, and protection for its most vulnerable members.

When we understand that Krishna is carefully watching over every moment of our life and guiding everything according to His perfect will, fear and worry begin to fade. pic.twitter.com/IN5NqJtRnc

— Madhu Pandit Dasa (@madhupanditdasa) November 25, 2025