Madhu Pandit New Video / HKC Jaipur vs PADA Update 09 20 25

PADA: 

Way to go! Madhu Pandit Dasa.

PADA: Yeah, my understanding the whole time, from the early 1970s, was that we would be acting as agents of the acharya -- perhaps some of us called ritviks -- but not as his successors. We all knew how the GBC guys were blundering if not falling down the whole time in the 1970s, how could they become acharyas all of a sudden? 

Bali Mardan's refrigerator was found to have chickens and beer, after he fell down with a female who was fraudulently claiming to be Ms. Toyota. How could this class of people become God's successors? I did not need the July 9th letter, I already knew, none of them are qualified to be God's successors. ys pd 

angel108b@yahoo.com  

HKC JAIPUR AND MATHURA PATI ISSUE

R Dasa (Serbia?) Sadly, sometimes true ... even atheists could be more decent than many ISKCON devotees. Prabhu may I ask do you personally know these people? I mean the one PADA problems blog of Prahlad dasa, and then Mathias 'Sabji's' Prabhupadanugas, and Dayalu Nitai's HK Jaipur? Why they criticize you so much, and vice versa. 

Prabhupadanugas should be united with you ... does this mean you all parted your ways already in early eighties or what? Btw why Matthias Sabji is so fat? He does not look anything like a renounced sadhu, he obviously eats enough for three people. 

PADA: Thanks prabhu. Yes, first of all the Dayalu Nitai's HKC Jaipur people made a video with Bhakta dasa, against me. And they already knew Bhakta dasa is good friend with Kirtanananda's best supporter Saint Radhanath. And Bhakta dasa is also with the Gaudiya Matha people who promoted Saint Radhanath with a big sign on the gate of their ashram -- welcoming Saint Radhanath. 

So the HKC Jaipur guys have wanted us to help them promote their Saint Radhanath / pedophile messiahs in samadhis project / glorification agenda, despite we all know Radhanath supported a homosexual and pedophile guru who was having oral sex with boys. And these saintly people came after me and Sulochana, to kill us. OK the HKC Jaipur's Saint Radhanath's program killed Sulochana and sent three people here to have me k*lled. 

So this begs the question, why do the Dayalu Nitai and HKC and Mathura Pati -- Prabhupadanuga's EU people -- promote the cheer leaders of Vaishnavas murderers? And they join the GBC opposing PADA? And they promote the cheer leaders of homosexual and pedophile messiah's projects that molest thousands of kids. And then HKC's Dayalu Nitai says Prahlad is his senior man there, and he is the main person promoting the cheer leaders of their pedophile gurus agenda. Why is the cheer leader of an anal sex with kids program the HKC's "senior man"?

Then they began to cite the writings of Hari Sauri, who is a big defender of another oral sex and pedophile guru named Bhavananda. So they are working hand in glove with GBC guru people. OK they have no idea that their oral sex with men and boys messiah's program is not authorized by Srila Prabhupada. They never once cite where Srila Prabhupada authorizes their pro-pedophile guru agenda. So they are misrepresenting his teachings as pro-pedophile acharya.

And Mathura Pati even told my associate, he is promoting the cheer leader defenders of their homosexual and pedophile gurus because "they oppose PADA." In other words, they cannot find any moral and ethical people to help them, so they have to go and lick the jack boots of their Auschwitz for kids guru program, by their own admission. 

Yep. They even admit they have to work with their worship of Auschwitz for kids programs to oppose me, that means no one else except Auschwitz for kids is on their side. According to, them.

So the Radhanath program promotes Kirtanananda, and the Hari Sauri program promotes Bhavananada, and that means -- the HKC Jaipur program is promoting the cheer leader / defenders of oral sex with men and boys messiahs programs -- as their co-cheer leaders -- because "they are against PADA." OK so they admit they work with the program of worshipers of homosexual pedophile messiahs who murder people to oppose me, which means they are with them and not us. OK so PADA is against homosexual pedophile gurus, against Auschwitz for kids etc. and that is why the HKC Jaipur folks oppose me.

Then HKC Jaipur Dayalu Nitai says that their program's supporting the cheer leaders of homosexual and pedophile gurus who create Auschwitz for kids is because "we are regular ritviks." Ummm, nope. This is a flat out lie. Sulochana said the people who help the GBC's program are "boot lickers for the butt busters." So what has happened is, that the butt buster program has tried to infiltrate the ritviks program, using these HKC guys and now they are angry that we exposed them. The HKC Jaipur people were infuritated when they found out we were stopping little kids from getting anal reconstructive surgery, whereas all sane and normal people were applauding.  

Prahlad says PADA is the problem, because we are not joining him in promoting his worship of butt buggery / Auschwitz for kids program. And you are right, even the atheists are not degraded enough to promote what Sulochana says are -- the cheer leaders of butt buggery pooja programs. 

So our position has always been clear and simple, we are against worshiping illicit sex deviants as acharyas, never mind the program being promoted by HKC Jaipur of homosexuals and pedophiles posing as messiahs, who create Auschwitz for kids. And that is why someone recently said, these people are Nazis who want to send kids to concentration camps. In any case, we are not going to help them promote oral sex, homosex, anus sex messiahs projects, but neither are the atheists. We have a higher standard. Then Mathura Pati says, this is all lies. Nope, we saw a screen shot of his saying he has to work with his child buggery messiahs program "because they oppose PADA." 

Anyway, hee hee, the good news is that most devotees now agree with PADA, never mind cent percent of the hamburger society agrees with PADA, this is a homosexual and pedophile guru regime, and we need to oppose it. The numbers are on my side, and clearly that means Krishna is also on our side, Krishna also opposes the HKC Jaipur's pedophile messiah's program. 

Yeah Mathura Pati is fat as a walrus, and he is angry when he finds out we are stopping children from being starved. He is another Jayapataka, big and fat while the kids have rib bones sticking out. He is with them. 

Anyway, this is the history in a nutshell. More people are taking our side, and the idea of protecting children is moving ahead, and that is the PADA agenda. They can either join us, or become more and more not relevant, if not considered as deviants and perverts. Some people have told me the HKC Jaipur and Prabhupadanuga EU programs should be reported to their local goverments as defenders of an anal sex with kids / Auschwitz for kids / pooja program, perhaps someone should do that. 

ys pd  

Shakuntala / Henry / Religion and Atheism / Gurukuli Prayer 09 19 25

 

September 19, 2024: On this date in history 1 year ago, the author receives a message from a reader:

Hello! I’m enthusiastically reading your book "Eleven Naked Emperors." I love your factual journalistic approach and I think this is an important history book for ISKCON! I lived through it but having all the pieces put together gives some much needed perspective and sense of order to it all.

I think that this book is very much a gift to members of Iskcon to document the changes in power structure that have lead to today's version of Iskcon which is important to clarify. The compassionate inspiring culture of the Society during the time Prabhupada and his first pioneers has changed much over the years. this book explains how and why.

Shakuntala Zakheim

Co-author of "Practical Yoga: Restoring the Body, Mind and Spirit,"

Owner, Zakheim Art Conservation, and daughter of Naranarayana dasa, ACBSP and Niscintya devi dasi, ACBSP Los Angeles.

For more about this topic, see “Eleven Naked Emperors.”

http://henrydoktorski.com/11NakedEmperors.html

PADA: I know -- Henry is a controversial subject. For starters he keeps saying that Srila Prabhupada had always said Kirtanananda is a pure devotee, and maybe the other 11 were pure too. Ummm nope. When we joined we heard that Kirtanananda: had been chastised for numerous deviations; had stolen Prabhupada's Gita manuscript; was part of a motley crew known as "The Mott Street Boys (a homosexual household -- like Umapati and Hayagriva)"; was rejected for going to "his old (homosexual) friends" in NYC rather than go to London; is a crazy man who should be sent back to Bellevue and etc. 

The guy had an attitude problem with Prabhupada, clearly. And when he came back to the temple after stealing the manuscript, some devotees were actually spitting on him in disgust, thinking he was a renegade from Prabhupada's authority. At least some of us knew some of this early on. 

I would say the much more senior people to me -- like Satsvarupa, Hansadutta, Bhagavan, Rupanuga, Brahmananda, Gargamuni and others -- must have known much more, way more, than any of us. They were more involved. They should have raised red flags way before I had to. Instead, it looks like they jumped on the "Kirtanananda is a pure devotee" band wagon, when they should have been the first line of defense guard rails from such deviations. 

When I passed through New Vrndavana in 1980 -- Jadurani had just been beaten up -- and Kirtanananda was driving around in a jeep with a little kid in his lap -- which gave me serious "homo and pedo" vibes. I was thinking "WTF," and no one was complaining, or taking that little kid out of there?

Same thing in 1986 -- CBS news reporters told me later KS was likely a homosexual and probably a pedophile when they saw how KS was covered with the hands of these little boys while sitting on a big Vyasa seat. OK no one should have considered this guy as a pure devotee in my opinion because -- I never did. Like ever. 

And thus the CBS news people saw straight through him in an instant, and told me "he is in pedophile heaven." Sorry, none of these 11 people were ever seen as pure by people like me in any way, shape or form. And that is because Srila Prabhupada trained us not to be fooled by such foolish conditioned souls posing as messiahs. 

What really happened is that people were misguided and fooled into thinking these 11 are pure. I was not fooled, and there is no reason to think Srila Prabhupada was ever fooled either, especially when he made so many negative comments like "will the GBC spoil it" "don't make it a stool society" and ok - they are giving me poison and etc. 

That being said there is a lot of good historical writings in Henry's books, and it helped crack the case / open the doors / and name names on some of the crimes going on there. My main problem is, no one else has wrote a superior history of New Vrdavana, and so they are just upset and criticizing while not fixing the problem themselves. 

Same thing with PADA, we have an army of critics and detractors. Are they making a better record of the history of all this? Nope. 

Srila Prabhupada also said many encouraging things: Ramesvara is the only intelligent devotee I have. So when he was later on dating a young female disciple, and causing mayhem generally, he was a pure devotee? And -- Jayatirtha is my tirtha. So we should worship some guy who is having affairs and he is offering LSD to the shalagram? 

Sorry! All sorts of encouraging things were said, because that is what a senior does to encourage the juniors. When my toddler is handing me one of my shoes, thinking they were doing a great job, I might say "this is wonderful." That does not mean the toddler is doing a great job factually. 

Encouragement is not an absolute endorsement, and a mature person should know that. But that is what happened, well prabhu you are criticizing "Srila Prabhupada's sacred tirtha" -- "His Divine Grace Srila Jayatirtha Tirthapada Maharaja." Ummm, nope, he is not our tirtha. And since his brain is intoxicated and in the toilet, that means he needs to be removed from ISKCON, not worshiped in ISKCON. Instead, I was removed and he stayed. 

The encouragement was used as an absolute endorsement, that never works even in the karmi world. "You are doing a good job Joe," does not mean Joe is now equal to Jesus. Not how this works. 

ys pd angel108b@yahoo.com  

=================

KSD:

On Religion, Atheism, and Human Ways of Knowing

In recent conversations I’ve heard the sentiment that the world would be better off if all religion disappeared. I understand where this comes from—especially when religious language is weaponized to justify violence or exclusion. In times of such suffering, it is natural to feel anger and grief, and to wish away the ideologies that seem to fuel injustice. 

PADA: Yep, more than a few ex-ISKCON people, especially ex-children, say to me that it would be better if ISKCON no longer existed. "Shut it down!" Some say it would have been better if it never existed in the first place. 

Yep. I get that sentiment, the mis-guided form of ISKCON has caused a lot of pain and grief to many folks. And no doubt Krishna, and / or His religion, or what is alleged to be His religion, looks bad -- if not sinister -- if not Satanic to a number of folks. 

At this point -- even I have to say -- the religion is mainly only saving a few people here and there, connecting some folks to Krishna in various cases and examples, but the mass growth of temples and making many devotees movement idea has dwindled and has not evolved, indeed it is almost disintegrated wholesale. Worse, the Krishna religion is being morphed into a sort of Hindu-ized / demigod worship / Hindu cultural hall program that Srila Prabhupada says is "mayavada" and "Hindu Hodge podge."

 

But I’d like to respond in a spirit of both solidarity and reflection, because I think this issue is more complex than it first appears.

Some have said that wishing away religion is not the same as wishing away religious people. But for many, religion is not a detachable add-on; it is bound up with identity, values, family, community, and one’s very way of perceiving reality. To wish away that part of a person is functionally equivalent to saying, “you may exist, but only if you believe as I do.” 

That strips people of their agency to live according to the convictions that make them who they are. Religion is not just an external ideology—it is often a person’s deepest orientation toward the world.

Others have argued that even if religion disappeared, people would simply recreate it for control, tribalism, or to explain the inexplicable. I agree that religions would re-emerge, but not merely for those reductive reasons. Religion is an expression of deep human capacities: our drive to seek meaning, to experience awe, to articulate moral visions, to weave symbols into shared life, and to connect ourselves to something larger than our own egos. 

These capacities are as inherent to humanity as art, language, or love. To reduce religion to social control is to ignore the many ways it has inspired compassion movements, nonviolence, art, philosophy, and care for the marginalized. Yes, religion has been misused—but so too have nationalism, economic theory, and even science. The problem is not religion per se, but the human tendency to weaponize belief.

PADA: Weaponize belief. Oh boy pilgrims, that says a lot right there.

Some respond that in today’s world we have ethics enshrined in law and science to explain what was once attributed to gods. That’s true to a point. Science is a powerful way of knowing, but by definition it restricts itself to empirical data. That methodological boundary is what makes it so reliable, but it also means science is silent on dimensions of truth beyond the measurable. 

Philosophy, for its part, is tethered to rational analysis. Both are indispensable, yet neither alone exhausts the range of human knowing. Religion offers another mode—an epistemic lens that engages experiential, symbolic, contemplative, and communal forms of data. It is not simply “inventing a supernatural being to plug gaps in knowledge,” but cultivating wisdom, meaning, and orientation in ways that cannot be reduced to empirical or rational frameworks. 

If we recognize humanity as epistemically complex, then religion has a rightful place alongside science and philosophy, not as a competitor but as a complement.

It’s also been said that to defend religion in this way makes one sound like an “apologist, not a scholar.” But in the humanities, defending what one believes to be true is not a red flag; it is part of scholarship itself. 

A philosopher who defends democracy or ethical veganism is doing precisely what scholars are called to do: making reasoned arguments for a position while engaging opposing views. To advocate is not to excuse flaws blindly—it is to argue for the enduring value of something that has shaped human history and consciousness. And I don’t say this lightly. 

I have over two decades of academic training in religious studies, hold both a Master’s and a PhD in the field, teach as a professor, and have published nearly 30 works in the discipline. My commitment is to clarity, fairness, and critical engagement, even when I defend the legitimacy of religion as a dimension of human life.

Finally, I want to acknowledge the emotional heart of this conversation. When people see religion invoked to justify violence, as in Gaza, it is deeply upsetting. The pain is real. The outrage is real. And the longing for justice is real. 

It’s possible to hold that grief and anger while also recognizing that religion, for billions of people, is not a weapon but a source of comfort, hope, and moral courage. We don’t have to imagine a world without religion to pursue peace; what we need is a world where beliefs—religious or otherwise—are lived out in ways that promote compassion, freedom, and human flourishing rather than division or domination.

So when I hear “religion must go,” I hear not neutrality but the dismissal of some of the most deeply human capacities we share. Religion will evolve, just as it always has, but the impulse that gives rise to it is part of who we are. To wish it away is to wish away part of humanity itself. The harder, but more fruitful, task is to discern the life-giving expressions of religion from the destructive ones, and to nurture the former while resisting the latter. That, I believe, is a more realistic and respectful path forward.

PADA: Good writing! When honesty, good character, religion, morality, serving God etc. is done properly, it causes elevation of the society. When a society worships deviants such as homosexuals and pedophiles, and bans, beats, molests, sues and kills Vaishnavas, that will cause that society to deteriorate and go to hell -- in a hand basket -- and in the fast lane.

Yep. I have an atheist lady friend -- and she says the problems that exist in the Krishna religion society would never exist in her atheist's society. "We do not tolerate child abuse under any circumstances. Zero tolerance. We also know we are -- our brother's keeper. 

"We will not pull our kids out of an abusive school and let thousands of other kids fall into that horrific situation. In sum, we atheists have a higher standard of honesty, caring, ethical and moral standard than the Krishnas ever could." 

I cannot argue with this lady. So when ISKCON began to promote homosexual pedophiles as its acharyas, and started to ban, beat, sue, and assassinate "doubters" -- and mass molest children -- it was the sum total of -- irreligion. 

And yep, it was WAY worse than the atheists, who are always kind and friendly with me as a class. Because they have a higher platform than false religions. ys pd

========

DATE: 19 September 2025

Re: HELL IS WAITING

Dear Prabhus, The great devotees at Justice for Prabhupada

(justiceforsrilaprabhupada@gmail.com) sent out this poem that was written by a wounded Gurukuli, who is righteously angry.

"You Will Not Be Saved by Prabhupada –

Hell Is Waiting"

We came with flowers in our hands,

You burned them.

We called you “Prabhu,”

You spit silence in return.

We bowed at your feet,

While your hands—

They wandered where no child should ever feel

A pain that doesn’t heal.

You chanted japa.

We wept in the corners.

You danced in kīrtan,

We bled behind the altars.

You told us, “This is Kṛṣṇa’s mercy.”

You told us, “Endure. Don’t shame the mission.”

But what mission protects monsters

And crushes a child’s vision?

We screamed in whispers

Because no one listened to loud cries.

You were too busy decorating crowns

While another child inside quietly dies.

Do you remember the boy who forgot how to speak?

The girl who flinched at her guru’s feet?

The one who never came back from gurukula —

Who learned that God lived in nightmares, not pūjā?

Your necks wear tulasī,

But your hearts are stone.

Your mouths say “mercy,”

But your homes? Hell alone.

Do you think you’re saved?

You’re not.

You are going to hell.

And no, not in some far-off time —

Now. This breath. This karma. This curse.

Because every child you broke

Is crying to Nṛsiṁhadeva, and He heard us first.

Śrīla Prabhupāda never said:

“Let the children be raped in My name.”

He never taught you how to smile

While covering their shame.

You think you serve him?

He has turned his eyes.

He watches the orphans of your sins

And mourns your disguise.

You are not gurus.

You are not saints.

You are predators in cloth,

And cowards in restraint.

Every mantra you chant is choked by their tears.

Every bhoga you offer, rejected by their fears.

Every temple you build stands on their bones.

And your legacy?

Ashes. Screams. Stones.

We were children.

We trusted.

And now we speak.

Your time is ending.

Your names will rot.

You are not devotees.

You are demons in dhoti.

Hell is coming for you dear predators

⸻

To the abused — You are not forgotten.

To the protectors of abuse — Your kingdom is collapsing.

To the world — If you stay silent, you’r next

Your A.I.S.F. Team

========

It is a Racial Thing / Poison Update / Unwanted Weeds of Bhakti 09 18 25

Just stick close to Me. 

And it will be all right.

Dear Mr. PADA --- IT IS A RACIAL THING.

JRD: Been reading this stuff for awhile. My explanation of the HKC Jaipur - Mathura Pati - Saint Radhanath - Bhakta dasa (William Benedict) problem? These people are all racists or neo-Nazis. Bhakta dasa saves his special (Aryan) children from going to the GBC's Auschwitz schools. But your kids can go, because they are "stinky stools." 

Then (big surprise!) they attack anyone else who stops other's "non-special race" kids from going there ... and suffering horribly.  And Bhakta is good friends with Radhanath, I believe he is -- another member of their "special birth brotherhood." And Mathura Pati is another special Aryan birth person, he fits right in. These type people colluded together to create ISKCON's child abuse problem, it could not have been an accident. Organized collusion.   

Then ... Bhakta's kids are to be protected as part of the "special Aryan brotherhood race." And your kids are ... stinky stools. Mathura Pati is another one of the supporters of these Aryan brotherhood neo-Nazis ... as is his "special race" neo-Nazi side kick Mukunda. We are special due to ... birth.

These people then think they ... and their children ... are from the special Aryan race and you ... are not. You are the stinky stools race. Mukunda goes on about "the non-white people" being the problem. And he likes the Aryan brotherhood sites. Didn't these "white people" make most of these problems? And that is who caused the child abuse mostly.

So? They stick together and defend each other. And! Combine to stop the people who are against their fellow Aryan brothers. 

PADA: Umm, you mean like PADA?

Radhanath? I believe ... is from the same special tribe of racial background as ... Bhakta dasa. These special people defend their racial brothers, even when they have a pedophile guru, because? racial background over-rides any other loyalty. They are all "saints" ... just by birth. Sort of caste brahmanas. 

My take? This is all about racial identity and material body class designation. The Aryan neo-Nazis stick together, and help and defend each other. And that is why ... they don't care ... if your kids end up in Auschwitz ... because other's kids are not "special Aryan race." 

Mathura Pati? is just another Aryan neo-Nazi ... like the rest of them. That is why he is with them ... and he supports saving Bhakta's Aryan kids ... while sending the rest of the dirty stools kids to Auschwitz. I know first hand how these neo-Nazis work ... because they tried to make my kids their victims ... while saving their own kids. 

They don't give a crap about our kids, but they will save and protect theirs. Mathura Pati theme is ... helping Bhakta and Radhanath saving the special race kids and not yours, because he is one of them. A neo-Nazi racist.

If other's kids go down, their kids go up automatically. That is why ... they do not like me either. I outsmarted them and kept my kids away, and they hold a grudge ever since. My kids not only were saved, they know all about their Aryan neo-Nazi's "child's death cult" agenda. 

Sure, we need to expose them ... and save our ... not so Aryan kids from their Auschwitz and neo-Nazi program. HKC Jaipur? They are either very stupid or evil for supporting these neo-Nazi Auschwitz for kids brotherhood. They are with the Aryan gang. Same thing, lots of Hindu by birth think they are another special racial class. Blood disease. And they say the Third Reich Aryan idea came from India? Hmmmm! These people are in a secret cult, except for those of us who have eyes ... to see how they are ALL connected.

Buchenwald concentration camp? famous for having "insufficient food and poor conditions," just like their infamous "gurukulas." HKC Jaipur is angry that children were liberated from Buchenwald schools? That means ... they are with them.

I see why they are upset with us. They just don't like being exposed. I am glad we are exposing them, they are dangerous to kids. The reason they defend each other? They are the same tribe, it is a clique. They don't like us? Anyone who saves children from Buchenwald ... is exposing them. 

Sure. These people are all chanting Hare Krishna. And maybe deserve some credit for that. But they are not free of their material designations. Not even new, fascists and neo-Nazis hijacked other religions and created problems ... for centuries. Still at it. 

The problem I see? Most devotees still identify with their birth material covering. They have not yet understood, we are not his body. What do I think? The leaders of ISKCON are mostly from one material class of birth, and Radhanath is one of them. And that is why Bhakta and Mathura Pati are one with them, they are all Aryan birther-ites.

And this child abuse is the tragic result. All these neo-Nazis and Aryan brothers need to be grouped together as ... a conspiracy against ... Krishna and Srila Prabhupada ... and all of the rest of us ... and our children. My kids are important, your kids are stools, that is the whole reason we had these concentration camps in the first place. 

ISKCON's neo-Nazis just built some special concentration camps ... and called them gurukulas. And many of them kept their own kids out. Like Bhakta das. Then your stool bag kids could go instead. Victims of Buchenwald said, "we will never forget." We should not either. They are a cult ... and I would have to say ... a dangerous one. I hope not to have offended anyone, this is just my take, but if I am wrong go ahead and show that. 

OM TAT SAT.

 

PADA: When Mathura Pati started taking over the Prabhupadanugas EU site, he right away began posting his Nazi stuff on there. And when I protested, he said he was going to come over here and punch me in the head. 

Right away, some ex-kids victims said, he is evidently a very violent pro-pedophile Aryan Nazi, and he wants to punch the people who are saving us children, but not punch the pedophile people who are exploiting us children. Pretty clear what his real agenda is. 

And this was all verified later on when he became a cheer leader of the Radhanatha and Bhavananda program, which is ... Auschwitz for kids. Yeah, well I am not a fan of making this a racial issue, but many people tell me, it is. 

And then the ICC India people told me I am a Western mleccha, OK right away going for the racial card argument. Because -- they are the racists self evidently. All that being said, I cannot say this article is factual or can be verified or not, but we should know what others are seeing here. 

I can however say something very factual did happen here. Thousands of kids were abused, according to victims. And that means -- many adults and leaders were involved in the crime of either -- commission, by helping the regime; or the crime of omission, by enabling, apologizing and allowing the regime. 

This did not happen in a vacuum. When some victims tell me -- they were in Auschwitz for kids -- well ok, that sounds to me like they have themselves identified this as a neo-Nazi program on their own. I am reporting what these folks said. Don't blame the messenger! 

ys pd angel108b@yahoo.com

======

DECEIT # SIX of TEN:

CADMIUM HAS NOT BEEN USED IN HOMICIDES, BEING UNSUITABLE

The GBC insists the idea of homicidal cadmium poisoning is ludicrous because it was unknown in 1977 and there are no such cases on record. This is untrue. Cadmium poisoning studies began with Friberg (1950) and Bonnell (1955), and cadmium’s causing critical, life-threatening kidney malfunction became well-known. Japan’s 1960’s “itai-itai” incident involved hundreds of victims due to industrial cadmium poisoning of rice fields. 

Heavy metal poisoning methodologies were widely known in scientific and medical literatures. The 1960's discovery of Napoleon's poisoning was highlighted in the 1972 book Who Poisoned Napoleon? And Toxicology of the Eye by WM Grant (1974) cites: “Ingestion of cadmium salts has caused severe and sometimes fatal poisoning.”

Long before Srila Prabhupada was poisoned, cadmium was well known as a suitable homicidal poison. Cadmium homicides are increasingly in the news. Many assassinations by various intelligence agencies use cadmium, strangely similar to Srila Prabhupada’s heavy metals cocktail with cadmium, arsenic, and antimony. Cadmium salts are very feasible poisons for any college chemistry study major or with a good chemistry knowledge (such as Bhakticharu, Swarup Damodar, Madhava, others). 

Cadmium’s homicidal suitability is that it causes symptoms that are difficult to recognize and common to many ailments. GBC lies that cadmium is not easily available is ridiculous—toxic cadmium salts are usually in high school chemistry classes!

======

Dhamaghosha dasa:

Getting rid of unwanted weeds in the heart—

Below we have a fairly good look at what happens to the practicing Hare Krsna devotee who does not take care to observe and stop any or all offenses he or she may be making in the process of trying to cleanse his or her heart, by chanting Hare Krsna maha mantra.

The very first item is a conversation with Srila Prabhupada where he explains that to chant Hare Krsna (like for a professional musician ) is very nice, but for that chanting to become more effective it has to be done within the actual process recommended by our Acaryas-otherwise, if we know about this process and still avoid correcting ourselves, then those knowingly committed offenses will eventually curtail what ever growth we have made by that same chanting. Many warnings below by Srila Prabhupada, Srila Bhaktisiddhanta Maharaja, and others.

The last section warns us also to avoid those persons who pose as Vaisnavas yet are very jealous of the success given by the Lord to other devotees. There are so many things (offenses to chanting) that could be elaborated upon, but I chose only a couple just to keep this article somewhat brief. One could probably write books upon this one subject only, it is so important.

Srila Prabhupada has said many things on this subject of offenses to chanting. One of them is this-dont be surprised who comes, but be surprised who stays”. By this I take it to mean that so many will be attracted to Krsna, which is natural, but to stay with it, and not leave means we have to become vigilant in our consciousness and daily lives. Anybody who has been “around” for several decades and associated with this Hare Krsna Movement has seen so many come and so many leave. We should never think that this won’t happen to us.

Hare Krsna

damaghosa das

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Feb 25 1977 Mayapur

Rāmeśvara: Just like this Alice Coltrane. She has done her small part. She made this record album with Govinda Jaya Jaya and Hare Kṛṣṇa.

Prabhupāda: That is… That will be a good thing. But when he (she) does it properly it will be more effective, because there is… If one does not chant in the process, then gradually it degrades. The offense will increase. There is chance.

So now below Srila Prabhupada will explain what that means-“to chant in the process”

Madhya 19.160 text and purport-

“If one does not distinguish between the bhakti-latā creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti-latā creeper is curtailed.

PURPORT-If one chants the Hare Kṛṣṇa mantra while committing offenses, these unwanted creepers will grow. One should not take advantage of chanting the Hare Kṛṣṇa mantra for some material profit. As mentioned in verse 159:

‘niṣiddhācāra’,’kuṭīnāṭī’,jīva-hiṁsana’ ‘lābha’, ‘pūjā’, ‘pratiṣṭhādi’ yata upaśākhā-gaṇa..The unwanted creepers have been described by Śrīla Bhaktisiddhānta Sarasvatī Thākura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification. 

(and now he gives a short list of so many unwanted things in our hearts.)

One may also desire freedom from material bondage like the Māyāvādīs, or one may become attached to the yoga-siddhis and desire wonderful yogic powers. If one is attached to wonderful material activities, one is called siddhi–lobhī, greedy for material perfection. One may also be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex. 

Others may make a show of devotional service like the prākṛta-sahajiyās, or one may try to support his philosophy by joining some caste or identifying himself with a certain dynasty, claiming a monopoly on spiritual advancement. Thus with the support of family tradition, one may become a pseudo guru or so-called spiritual master. One may become attached to the four sinful activities-illicit sex, intoxication, gambling and meat eating, or one may consider a Vaiṣṇava to belong to a mundane caste or creed. 

One may think, “This is a Hindu Vaiṣṇava, and this is a European Vaiṣṇava. A European Vaiṣṇava is not allowed to enter the temples.” In other words, one may consider Vaiṣṇavas in terms of birth, thinking one abrāhmaṇa Vaiṣṇava, a śūdra Vaiṣṇava, a mleccha Vaiṣṇava and so on. One may also try to carry out a professional business while chanting the Hare Kṛṣṇa mantra or reading Śrīmad-Bhāgavatam, or one may try to increase his monetary strength by illegal means. 

One may also try to be a cheap Vaiṣṇava by chanting in a secluded place for material adoration, or one may desire mundane reputation by making compromises with nondevotees, compromising one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system.

All these are pitfalls of personal sense gratification. Just to cheat some innocent people, one makes a show of advanced spiritual life and becomes known as a sādhu, mahātmā or religious person. All this means that the so-called devotee has become victimized…….

Sept 8 1973 Stockholm

…So you are all fortunate, or you are so kind that you have joined this movement despite all these obstacles in this country. Not in this, all over the world. So don’t be disappointed. Go on preaching this philosophy of Kṛṣṇa consciousness. There are many innocent people; they do not know what to do. There are four… For a preacher, there must be vigilance. A preacher will see four things: God, a devotee of God, innocent person, and envious, jealous persons. So a preacher should deal with these four items differently.

Madhya 1.218 purport– When a Vaiṣṇava sees that another Vaiṣṇava is a recipient of the Lord’s mercy, he becomes very happy. Vaiṣṇavas are not envious. If a Vaiṣṇava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaiṣṇavas become very joyful-that is, if they are truly Vaiṣṇavas. One who is envious of the success of a Vaiṣṇava is certainly not a Vaiṣṇava himself, but an ordinary mundane man. 

Envy and jealousy are manifested by mundane people, not by Vaiṣṇavas. Why should a Vaiṣṇava be envious of another Vaiṣṇava who is successful in spreading the holy name of the Lord? An actual Vaiṣṇava is very pleased to accept another Vaiṣṇava who is bestowing the Lord’s mercy. A mundane person in the dress of a Vaiṣṇava should not be respected but rejected. This is enjoined in the śāstra (upekṣā). 

The word upekṣā means neglect. One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaiṣṇavas, show mercy to the innocent and reject or neglect those who are envious or jealous. There are many jealous people in the dress of Vaiṣṇavas in this Kṛṣṇa consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaiṣṇava. When Narottama dāsa Ṭhākura says chāḍiyā vaiṣṇava sevā nistāra payeche kebā, he is indicating an actual Vaiṣṇava, not an envious or jealous person in the dress of a Vaiṣṇava.

————————————————————————————————-

Crookedness in Devotional Service by Srila Jiva Goswami

— Bhakti-Sandarbha, anucchedas 153 and 154. Adapted from the English translation of Satya Narayan Das. Jiva Institute. Vrindavan. 2005. Sanskrit text taken from Gaudiya Grantha Mandira.

Due to the presence of many offenses, the Lord does not accept service from the crooked, even if they offer him many valuable items. This was seen when Krishna went to the capital of Duryodhan as a messenger on behalf of the Pandavas. 

Although Duryodhan tried to win Krishna over with a royal reception and great opulence, Krishna rejected Duryodhana’s hospitality because of Duryodhana’s offensive attitude towards Krishna’s devotees. At present, there are many people who make a show of devotion and who, in spite of having studied the scriptures, maintain an offensive mentality which causes them to disrespect the Lord, the spiritual master, and other devotees. The external worship offered by such persons is nothing but crookedness.

Therefore, sästra describes that even foolish people who are nonetheless free from crookedness attain perfection even by a semblance of bhakti, whereas he crooked cannot even practice bhakti. This is evidenced in a statement by the great sage Parashar from the Skanda-Puräna: na hy apuëyavatäà loke müòhänäà kuöilätmanäm bhaktir bhavati govinde kértanaà smaraëaà tathä 

In this world, impious, foolish and crooked people do not attain devotion to Lord Govinda, and they cannot chant about or remember the Lord. In consideration of this, the Viñëu-dharma states: satyaà çatena vighnänäà sahasreëa tathä tapaù vighnäyutena govinde nèëäà bhaktir niväryate The attempt of such crooked people to become truthful is obstructed by a hundred impediments, whereas their attempts to perform penances is obstructed by a thousand and their attempts to perform loving devotional service to Lord Govinda is obstructed by ten thousand impediments. Therefore, Sri Suta-Goswami says in Srimad Bhägavatam (3.19.36): taà sukhärädhyam åjubhir ananya-çaraëair nåbhiù kåtajïaù ko na seveta durärädhyam asädhubhiù

What grateful soul is there who would not render loving service to such a great master as the Personality of Godhead? The Lord can be easily pleased by spotless devotees who resort exclusively to him for protection, though the unrighteous man finds it difficult to propitiate him.

Similarly, the devotees of the Lord also bless those who are simple-hearted yet ignorant, but not those who are learned yet crooked, as the sage Sri Chamas told King Nimi in Çrémad Bhägavatam (11.5.4-5): düre hari-kathäù kecid düre cäcyuta-kértanäù striyaù çüdrädayaç caiva te ’nukampyä bhavädåçäm vipro räjanya-vaiçyau vä hareù präptäù padäntikam çrautena janmanäthäpi muhyanty ämnäya-vädinaù

There are many persons who have little opportunity to take part in discussions about the Supreme Personality of Godhead, Hari, and thus it is difficult for them to chant his infallible glories. Persons such as women, südras, and other fallen classes always deserve the mercy of great personalities like yourself. On the other hand, brahmins, members of the royal order, and vaisyas, even after being allowed to approach the lotus feet of the Supreme Lord by receiving the second birth of Vedic initiation, can become bewildered and adopt various materialistic philosophies.

In the first of these two verses, the sage Chamas declares that out of the various divisions of human beings, those who are ignorant should be favored by devotees like King Nimi. But by the second verse, he intends to say that those who are proud of petty knowledge are incurable and should thus be avoided. ·

SB 5.14.4

TRANSLATION

Every year the plowman plows over his grain field, completely uprooting all weeds. Nonetheless, the seeds lie there and, not being completely burned, again come up with the plants sown in the field. Even after being plowed under, the weeds come up densely. Similarly, the gṛhastha–āśrama [family life] is a field of fruitive activity.Unless the desire to enjoy family life is completely burned out, it grows up again and again. Even though camphor may be removed from a pot, the pot nonetheless retains the aroma of camphor. As long as the seeds of desire are not destroyed, fruitive activities are not destroyed.

PURPORT

Unless one’s desires are completely transferred to the service of the Supreme Personality of Godhead, the desire for family life continues. even after one has taken sannyāsa. Sometimes in our society, ISKCON. a person out of sentiment may take sannyāsa, but because his desires are not burned completely, he again takes to family life, even at the risk of losing his prestige and disgracing his good name. These strong desires can be burned out completely when one fully engages in the service of the Lord in devotional service.

And within Srila Prabhupadas purports there are many other numerous warnings and teachings

for the aspiring Transcendentalists of who he or she should and should not associate with.

Please consider the following verses and purports….

SB 3.29.17 P Explanation of Devotional Service by Lord Kapila … Friendship should be cemented between persons with mutual interests and understanding. Such persons are said to be sva jati, “of the same caste.” The devotee should avoid a person whose character is not fixed in the standard understanding; even though he may be a Vaisnava, or a devotee of Krsna, if his character is not correctly representative, then he should be avoided. One should steadily control the senses and the mind and strictly follow the rules and regulations, and he should make friendship with persons of the same standard.

SB 1.2.17 Sri Krsna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves

 virtuous when properly heard and chanted.

Akshaya Patra Flood Relief / Mathura Pati / Bhakta dasa

New Music: https://youtu.be/lL04OK2p9r4?si=bf4MJ4mksM8kFmij

Krishna1008: Mathura Pati's "International Hare Krishna Movement" etc. 03 27 24

PADA: Thanks for your question MJ prabhu. "Mathura Pati (Germany) has a nice temple program in Germany, they distribute books, and PADA should thus support his program instead of criticizing." 

OK well there are many nice temple programs, including GBC, Gaudiya Matha and numerous others that are very nice. In fact around here in the Bay Area there are many nice Hindu temples with nice deities and programs. One of those programs is the local Bangalore branch ritvik temple (near Silicon Valley) which has 40 acres, cows, gardens, go-pujas, wonderful deities and etc. 

However Mathura Pati is against these programs and us ritviks, including PADA and Madhu Pandit's program, and he criticizes us. His main criticism against PADA is -- we helped stop ISKCON's children from being starved, beaten and raped in the GBC schools -- when we helped liberate many kids (some victims say we helped hundreds get pulled out) from those schools. The Mathura Pati folks told me that is just awful because it will harm "the golden body of ISKCON." That is exactly what the GBC's pedophile guru defender folks program say as well, we are harming the great golden ISKCON. Did no one tell them, child abuse is not the golden body of guru or God? 

Evidently, Mathura Pati and his pedophile loving guru program friends believe programs that harm children are "golden bodies from God." And similarly, Madhu Pandit's program is helping feed children, and others, also awful because "it is mundane welfare work."  

OK but why would anyone attack programs that help children, or indeed save children? We helped kids from that program (they were removed from GBC schools), helped reduce the victim's suicide epidemic, helped victims get some compensation etc. And Mathura Pati has joined forces with the GBC people saying we should not have attacked their mass child molesting program, because saving children "harms the golden body of ISKCON." 

Meanwhile nearly all those children have left ISKCON because they believe it is pedophile friendly. Ooops, well it is! Children have to be harmed to save Mathura Pati's pedophile golden body? Mathura Pati also thinks I was wrong not to follow Krishna Kanta's (IRM) plan for me to take a vacation in the Caribbean under the care of Jayapataka. OK I never would have come back alive from that vacation. As some ex-kids told me "they wanted you to become shark bait in the Caribbean ocean."    

In short, Mathura Pati is infurated when he finds out we are saving children from their program. He started citing Bhakta das, that these ISKCON children are simply "stinky stools" and PADA should not be assisting these stinky stools. Amazing, when people want to know why Krishna's ISKCON children suffered so badly, well if the children are simply stinky stools, why bother helping them?

First of all, what normal person calls little children stinky stools? No normal person thinks that saving children is saving stinky stools, this is rather a very sinister view of children, and protects the pedophile program. OK it is the same idea as the pedophiles themselves, these children are simply stinky objects to be exploited.

Then Mathura Pati began to promote and support the writings of Radhanath's defenders like Bhakta das, and Bhavananada's writer Hari Sauri. Thus he is actively promoting the cheer leaders of the homosexual and pedophile acharyas program. That means he is still part of the defenders of the GBC's homosexual and pedophile guru program, and he cannot break free of them because he obviously has sympathy for them. 

He says that PADA is evil because we forwarded the molesting issue, book changes issue, poison issue and other "stinky stools" topics, which all of the rest of the ritviks accept as valid and important issues. Sulochana also said that the Radhanth people are trying to demonize us -- to take us out of our bodies, ok kill us, and he was and is correct. Why is Mathura Pati joining forces with the Sulochana assassin's cheer leaders process?  

There are no other ritviks who are promoting the Sulochana assassin's program's cheer leaders like Mathura Pati is doing. As for Hari Sauri, he was writing that me and Sulochana are sahajiyas -- and Sulochana said he is doing that to demonize us and MAKE US TARGETS FOR ASSASSINATION. Why is Mathura Pati with the Mayapur Auschwitz for kids folks? 

And the Mathura Pati people are openly repeating their homosexual and pedophile guru writer / Bhavananda cheer leader / i.e. Hari Sauri that we are sahajiyas, evidently they think discrediting if not assassinating us is a good plan. OK all that means they are still in bed with the Radhanath process. And why do they want us assassinated? Some victims told me, so they can have another few thousand kids starved, beaten, molested and raped. It is all about defending that agenda.

Sorry, defending children rapes programs and murders of Vaishnavas programs is not even acceptable in the hamburger eating karmi society. They know this is evil. ys pd  

angel108b@yahoo.com  

DEAR WM: Thanks prabhu. Yep Bhakta dasa and his people were infuriated with me when I helped sue the GBC for $400,000,000. One of them said he was going to come here and break up my computer etc. Bhakta dasa said -- I am always talking about "stinky stools" aka ISKCON children. And he also said I was wrong to criticize "Saint Radhanath," the person who evidently paid to have me and Sulochana eliminated. 

Bhakta dasa even recently says that I am always discussing "stinky stools." OK children. Wow, and some of the victims here told me, no wonder we were treated so badly, these people think we are expendible dirty objects that have no value. Bhakta dasa's complaining about our efforts to save children were then reposted on a number of sites of my opponents, but the victims keep telling me -- these people have no regard for us -- and that is why we were victims. I cannot argue with that. 

Saint Radhanath's helping bury Kirtananda in a samadhi was "the last straw" for some of the victims here. Bhakta dasa has been against these people? Well not exactly. Bhakta dasa told my friend he has no reason to have to explain why he said we are trying to save "stinky stools" children. In other words, he has none. But neither do most of our opponents. ys pd

WM: Back in the 1990s Bhakta financed Kundali's books that was all about bad mouthing the GBC. He has been associated with the Gaudiya math for a very long time ... we all remember him as controversial with the GBC.

PADA: Yeah, Bhakta was promoting Kundali -- who was saying Srila Prabhupada's Back to Godhead idea is bogus because we were never with Krishna. Correct. He likes and supports the people who oppose me and Srila Prabhupada. But that does not change the fact -- he said I am discussing "stinky stools" (when I am discussing children) -- which means -- me suing the GBC over the child mistreating is all about saving stinky stools. 

Kundali also said my writing was "over the top" and he was downplaying my expose of the children's issues, just like Bhakta and others. And we all know the results. Yeah all these guys were hanging out together and oppressing my efforts to advocate for the children, that is what happened. And that is why I had to be saved by the FEDS from the three enforcers from Bhakta and his Saint Radanath process when they came here to eliminate me. Kundali's writing that we do not originate with Krishna was called by Srila Prabhupada as Mayavada, and this is the type of program Mathura Pati promotes. 

WM: okay you obviously have a different experience than me in regards to Bhakta das. He has been disconnected from ISKCON and never even put his own children in any Gurukul in Mayapur. Kundali's main books was always againts the GBC and he was supported by Bhakta das. But this was originally about a Sanyasi in Brazil supporting a pedofile.

PADA: Great. Yeah Bhakta knew there was a problem with the kids, so he kept his own personal kids out of their schools, and so did the LA temple leaders. But when I said other people's children are suffering, they all ganged up to suppress me, and Bhakta said I was writing about stinky stools and I was wrong to blame Saint Radhanath, who was the second in command at New Vrndavana, where all sorts of problems with kids was going on. I am saving my kids, but not your stink stools.

Yeah Bhakta went to the Gaudiya Matha, and BV Puri had a big sign over the front gate "Welcome Saint Radhanath." This is the same group that was hunting me and Sulochana to eliminate us for advocating for the stinky stools. We are discussing the main perps, which is good, but the perps could not have gone on without their enablers and cheer leaders, and Saint Radhanath fan club members. Saint Radhanath is guilty of the same behavior as this Brazil swami. 

Bhakta saved his own kids, but said the rest of the kids are stinky stools and PADA should not advocate for them. And Saint Radhanath is glorious. No wonder Mathura Pati is with them. They will all go to the planet where they will be kids who are treated like stinky stools along with their glorious New Vrndavana pals. He saved his kids, but said others kids are stinky stools, that is what I thought you said. You guys take care of yourselves, and your kids, but not others. That is how we came to this state.

ys pd angel108b@yahoo.com 

==

Fake Gurus: 

Prabhupada: Guru cannot be self-made. No. There is no such single instance throughout the whole Vedic literature. And nowadays, so many rascals, they are becoming guru without any authority. That is not guru. You must be authorized. As soon as the parampara is lost, immediately finished. The spiritual potency finished. You can dress like a guru, you can talk big, big words, but it will never be effective. So these are the science. >>> Ref. VedaBase => Srimad-Bhagavatam 7.9.7 -- February 27, 1977, Mayapur

RM DASI: Which is why ISKCON has been largely gradually defunct since the passing of Srila Prabhupada. Only the attractive spiritual power of a Pure Devotee could be strong enough to challenge Maya's strong grip on practically everyone on earth, and inspire them to take initiation. The replacement "gurus" are not Pure Devotees, and moreover they changed Srila Prabhupada's entire ISKCON Movement.....

Books, Kirtans, BBT, Management Instructions, etc., so that now the mood and experience in ISKCON temples are dramatically different from when Srila Prabhupada was personally present, and set the standard for His Movement, which was nothing short of perfection and total purity. The problems began when changes of all types, and on all levels, were instituted, which signified an effective spiritual, emotional, and psychological severance from Srila Prabhupada, with the result that people worldwide lost interest in the Movement and in surrendering to Srila Prabhupada and Krishna Consciousness, and ISKCON's power and presence in the modern western / european world dwindled down to almost nothing.

ZB DASI: "A pure Vaiṣṇava is one who has no ulterior motive." [CC Madhya Līlā: 24.252] Due to ulterior motives the end result is what Present day Iskcon has become!

RM DASI: YES, Exactly! 

Child Abuse in Nova Gokula: Breaking the Silence 09 16 25

PADA: Thanks AMD. Yes it is odd that the atheists and demons will never claim that homosexuals and pedophiles are God's successors, because they are somewhat neutral, if not partially respectful, to the Lord. And thus they have some semblance of following moral codes and not directly insulting God and His successors. 

Whereas these ISKCON people like Kripamoya will participate in a program that promotes homosexuals, pedophiles, drunks, drug addicts, oral sex in the motorhome, oral sex in the temple room, wearing condoms when having illicit sex, offering LSD to the shalagram, and a whole host of other deviations -- as a succession of God's successors. In other words they have dedicated their lives to insulting God and His successors. 

Yep, these people are worse than the regular class of demons, and are thus a sort of class of super demons. You are correct, there is no history of anyone promoting homosexual pedophiles as God's successors, these folks just made this up to make up their anti-women, children and family agenda, because they are a sort of super demon class. 

What is the reason they wanted to make people worship homosexuals and pedophiles as God's successors? I would say -- so they could get people to hate and despise God and His successors. That is the self evident if not obvious conclusion. And that is what happens, many of the ex-children victims absolutely detest the Hare Krishna religion. Yep, that is the self evident goal of these people. I fail to see any other logical conclusion, they are God haters to the max degree, and are worse than the atheists. And that is why they go to worse hells than the atheists. 

ys pd angel108b@yahoo.com      

Child Abuse in Nova Gokula: Breaking the Silence

This is the account of the child abuse case perpetrated by Ramadhanuh dasa in Nova Gokula, from the beginning to the current situation.

We are sharing this information on our platform to denounce these serious acts because support has been given to a pedophile like Ramadhanuh. These are not rumors; there is evidence, numerous contacted witnesses, and documents.

The case began when a 5-year-old girl was abused for 4-5 years by Ramadhanuh, a guru school teacher who was considered very helpful and humble. He never wanted to marry, did not seek leadership, and always appeared reliable, but we later discovered that this is a typical strategy of abusers: to gain everyone's trust to access children.

The girl first told her stepmother, but the abuser threatened to kill her if she said anything. Later, between the stepmother and the father, they managed to get her to talk, and then the father went to the temple to report it. When he went, the leaders immediately expelled him without investigating; they just moved him elsewhere. This indicates they already knew something was occurring. Officially, his whereabouts were unknown.

Ramadhanuh's "punishment" was to go to India. It so happened that the family also went to India, and they were surprised to encounter him in Vrindavan. There, an American devotee, a government member and expert in child abuse cases, interrogated him, and he ended up confessing everything, both in front of witnesses and in writing. The GBC banned him from entering any temple worldwide unless the victim's family accepted it.

However, he didn’t return to Brazil. He spent ten years in India, befriended another leader (Purusotraya Swami), whom he supported financially by selling products and facilitating business with Brazilian devotees. Purusotraya Swami, who then had no disciples or money, was one of the biggest beneficiaries of this support.

Some senior devotees aware of the case warned the Swami, but he argued that, as a sannyasi, he had to be merciful and that it had been a past episode.
Ramadhanuh was not prosecuted in Brazil because, at that time (the 80s-90s), the law was very lax; child abuse barely had legal consequences. Today it would be a serious crime, but not then.

Later, an attempt was made to have him pay compensation, as stipulated in the CPO document. He was obliged to, but he only handed over bounced checks and also requested that the victim sign a letter declaring his innocence as a condition to give the money. He didn't even pay the compensation. He also obtained a psychiatric certificate from a known associate stating he was "cured" to deceive the CPO (Child Protection Office).

Despite the ban, he lived for several years as a pujari on Soho Street in the UK, lying in his signed statement that he had no issues with children.

Years later, he tried to return to live in Brazilian communities (Nova Gokula, Goura Vrindavan...), bought properties, set up businesses, and his wife became a community president. He continued entering and living there despite the ban. Many devotees opposed; most didn't know the truth or didn't want to believe it, and the GBC kept the case secret for years.

When a local committee and a few responsible individuals managed to obtain and disseminate the official documents of the case, then yes, the entire community expelled Ramadhanuh permanently. Before, the information only circulated as rumors, and he benefited from the silence, "friendship" (remember these predators ingratiate themselves with flattery, service, and money), or the ignorance of the majority.

The pattern is always the same: when these abusers are discovered, they are sent far away instead of facing the problem. They always try to keep it secret, protect their friend, or minimize the damage to the group's reputation.

Currently, although according to the GBC he cannot stay overnight in any center, he still manages to visit, sometimes for several days, the Goura Vrindavana estate. His protector, Purusotraya Swami, has even stopped visiting the Nova Gokula community, declaring formally that if they don't let his friend in, he won't go either, in solidarity with him, arguing that his "duty" as a spiritual leader is to offer guidance and mercy, but never punishment.

Solidarity and mercy that he forgets to show to the victim. This is simply a lack of basic principles and humanity that immediately disqualifies him as a decent person, let alone as a sannyasi and spiritual authority.

What is clear from this story is that nowadays, only the publication and dissemination of the facts make it possible for the community to act to protect others and prevent the cycle of silence and protection for offenders from continuing. When information is public and clear, there is no way to defend the indefensible.

original article in Spanish:

https://www.facebook.com/vaisnavasdeespana/posts/pfbid032Ke71UWNrmzN5mF8z54K9GYdh6q3VdJttsvxUUeLAz1cAr4PVZ9JMqG6ttMk1BoTl

ISKCON LEADERS

Purusatraya Swami appeared in this world, in Rio de Janeiro, on September 2, 1945. He joined the Hare Krishna movement in 1976, thirty years old, receiving the two initiations of the founder-acarya Srila Prabhupada. Since then, He has been fully active in the mission of Srila Prabhupada. 

He spent a short time working in publishing, BBT. After that, He has dealt in the public distribution of literature, particularly the first edition of the “Bhagavad-gita As It Is.” He engaged himself in this very activity, so that in 1977, he was among the top ten distributors of Prabhupada’s books in the world. In February 1978, shortly after the departure of Srila Prabhupada from this world, He had my first opportunity to visit several holy places of pilgrimage in India. 

From there, Maharaj became engaged in administrative activities of the movement. Purusatraya Swami was responsible for the project in Rio de Janeiro, after the rural community in Nova Gokula Pindamonhangaba (SP), then the temple of St. Paul and also was a pioneer in preaching in Brasilia. 

He received the initiation of sannyasa, the highest degree of monastic career in 1985, in Mayapur, India. In 1989, leaving Brazil. Maharaj spent half a year in Portugal and in a few months preaching in China. He has been preaching for some time in the Philippines. Maharaj visited also several other Asian countries and then move towards in India. 

He walked the four corners of this country, but in the end, Maharaj established his base in Vrindavan, the holy land of Krishna. In Vrindavan, Maharaj has a very enriching experience where he remained four months in charge of the premises occupied by Srila Prabhupada in the temple of Radha-Damodara, just before he came to the West disseminate the knowledge of Krishna consciousness. Then Purusatraya Swami lived for some years in Vrindavana Gurukula, the school of academic and spiritual formation. 

Maharaj participated in the research and development of the translation of a Sanskrit grammar-five hundred years Harinamamrita-Vyakarana of Srila Jiva Goswami. During this period, his study of Vedanta Vaishnava and participated in faculty-VIHE Vrindavan Institute for Higher Education, teaching the theme “The Four sampradayas of Vaishnavas.” 

In this phase of India he began to assume the responsibility to accept disciples in order to continue the disciplic succession of the mission of Srila Prabhupada. At the time of 100th appearance day of Srila Prabhupada in 1996, Maharaj felt an intense desire to return to Brazil seriously and develop a project in the mission of His spiritual master. The project that best fit His desires was the community Vrindavana Gaura Paraty (RJ), of which Maharaj is co-ordinator and spiritual leader.

This project, to which Maharaj has devoted these last years has brought him many accomplishments. Maharaj’s proposal, in Vrindavana Gaura, is to make this wonderful land that Krishna has placed in our hands, a wildlife sanctuary and a spiritual sanctuary. He also wants this project to be a model sustainable community that can be multiplied throughout the world. In order to promote this idea, He has traveled many places inside and outside the country. Maharaj committed to guiding people on the spiritual path, through lectures, seminars and courses.