PADA: Well there you have it folks. The ISKCON India Scholars Bureau (Sridhara Srinivasa, Basu Ghosh, Bhakti Vikas swami etc.) says -- (1) shastra and the acharya are always free from defects. Therefore -- (2) acharyas who are free from defects are often deviating worse than karmis -- and are thus -- engaged in illicit sex with men, women and children, drinking Vodka, taking drugs, watching porno, orchestrating crimes including murders etc. And all of this is authorized -- by shastra and is free of defects.
Then (3) their falling down acharyas are having the sincere Vaishnavas kicked out, removed, banned, beaten, molested, sued and killed -- when those "dissenting" Vaishnavas refuse to promote their program of worship of illicit sex with men, women and children as God's "free from defects" messiah's.
And all of this is "found in shastra." Correct. It is found in shastra. It is called the Devil's Bible. And you GBC even had that crazy "GBC guru" Suhotra swami bragging that he was related to Anton La Vey, the Devil's main advocate who wrote "The Satanic Bible" and "The Devil’s Notebook."
Sorry, to say that illicit sex with men, women and chidren is "free from defects" means, you are advocating for fallen behavior as perfection. Shastra says, the people who twist the shastra to promote false gurus are going to the most obnoxious regions.
Gurus engaged in illicit sex with men, women and children are acharyas -- free from defects? Nope, not even in a Satanic society. The Satanists do not worship pedophiles, even they know this is very defective.
ys pd angel108b@yahoo.com
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December 15th, 2025
For the Welfare of All
Truth is often first ridiculed, mocked, then opposed, often violently, and then accepted as self-evident, obvious. Surveying the past 48 years, with respect to the realities of Srila Prabhupada’s departure pastime, it seems that particularly the past 28 years, the needle is definitely moving towards “violently opposed”, with significant percentages also gradually entering into “self-evident”, and this direction has accelerated since 2017, and that momentum has at least tripled since September 16, 2024, with the first public issuance of the Justice for Srila Prabhupada Foundation (JFSPF).
Truthfulness is a sattvic, divine quality, and certainly the truth ought to be spoken, revealed, and known, in relation to Srila Prabhupada’s departure in November 1977.
“Satyam, truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not be misrepresented…The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are… Truthfulness demands that the facts be presented as they are for the benefit of others. That is the definition of truth.” (Bhagavad-gita As It Is, 10.4-5 purport)
“Satyam. This word means that one should not distort the truth for some personal interest.” (Bhagavad-gita As It Is, 16.1-3 purport)
Apart from, yet related to, the intrinsic virtue of truths related to the assassination by poison of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, being revealed in a respectful way, our stance and conviction is that such revelations, as they are increasingly accepted, will doubtlessly be auspicious for Srila Prabhupada’s movement, including the ISKCON organization. Often we encounter the view that, even to discuss topics related to this issue, what to speak of reveal and expose uncomfortable truths, will damage ISKCON.
We hear things like, “It will disturb the minds of sincere disciples, and unsettle devotees who are engaged in preaching Krsna consciousness”. The position seems to be that, concealment, deception and misinformation is the best possible culture to build a healthy spiritual society. It sounds absurd, because it is, and, somehow, that’s what we’re facing when attempting to discuss facts related to Srila Prabhupada being given poison, with homicidal intent, by persons close to him in 1977.
“It’s discouraging to think how many people are shocked by honesty and how few by deceit.” Noel Coward
Shocking it is, though we’re encouraged, not discouraged, as the needle continues to move, gradual as it may be.
With confidence we assert that recognizing the realities surrounding Srila Prabhupada’s disappearance pastime will be vital to establish organizational integrity, and foundational for relationships, between members of ISKCON, and, with everyone, to be based on trust. Otherwise, what could be more toxic and soul-crushing, than to base a so-called spiritual community on lies and deception about the murder of its founder, the pure devotee of Krsna, Srila Prabhupada? Such coverup is increasingly becoming the elephant in the middle of the room that you dare not mention. “Elephant? What elephant?”, while everyone in the room is cramped, suffocating, dedicating massive energies to pretend that there’s no elephant.
We encourage readers to consider how revelation of what actually happened in Srila Prabhupada’s departure, might well be favorable, wonderful, for you too, personally. Imagine living and participating, in an organization, a community, where there’s room to breathe, and that’s not stifled and inundated by an atmosphere of fear and repression.
Let’s envision how much genuine spiritual joy and freedom, intrapersonally and interpersonally, will be unleashed and shine brightly, as that culture of fear and repression is transformed to a culture of honesty, openness, and safe and sacred space to genuinely reveal one’s mind and heart in confidence. And, yes, we maintain that lifting the taboo on even honestly speaking about Srila Prabhupada’s disappearance, and what actually happened, is essential, for such breakthrough transformation of community and organizational culture.
An ISKCON leader wrote to us, “Wow! I just finished reading the letter from you and Naveen Krsna prabhu ; profound, clear, clean, dignified research and manner of expression, honorably bold and courageous to challenge the silence . Thank you and the team for such sincere efforts and time going into this service of Justice For Srila Prabhupada.”
You too have the opportunity to “challenge the silence”.
“By propaganda you can establish a false thing as real. That's all. This is going on. They know how to do it. They're expert because they're cheaters. They know how to do it.” - April 14, 1975 Conversation with Srila Prabhupada in Hyderabad
Please examine seriously whether you’ve been a victim of false propaganda, and have accepted the ISKCON GBC’s statement as real and true. Here is that statement- “There is no evidence at this time to support the allegations of poisoning of Srila Prabhupada.” We invite you to consider carefully the evidence at our website- Poisoning of Srila Prabhupada - Justice For Srila Prabhupada Foundation- and determine for yourself what happened in November 1977.
Perhaps you’ll come to conclusions different than ours, and we welcome you to share your perspectives and views. We do urge you, to be independently thoughtful, as Srila Prabhupada wanted his followers to be. It is our viewpoint that the ISKCON GBC, for decades, has consistently misinformed and misguided others about the efforts in 1977 to poison Srila Prabhupada. In Srila Prabhupada’s words, as cited above, they have perpetrated false propaganda, and in this regard they are “cheaters”. Research for yourself, and in that way protect yourself from misguiding, misleading and misinforming others.
“The highest truth is reality distinguished from illusion for the welfare of all”, and that all, includes, you, and us, and everyone connected with the ISKCON organization.
Your Servants,
JFSPF Team
Copyright (C) 2025 JUSTICE FOR SRILA PRABHUPADA FOUNDATION INC. All rights reserved.
Our mailing address is:
justiceforsrilaprabhupada@gmail.com
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THE BABAJI IMBROGLIO
Recently, some individuals who seem to be aligned with Vrindavana babaji groups (for lack of a better term), have launched a systematic trolling of Iskcon and Gaudiya Math devotees. Personally, I’m not a sentimental person — I’m not going to cry about the disrespect offered to the acharyas and lineage coming from Srila Bhaktisiddhanta Saraswati Thakur by these individuals.While conversing with these gentlemen, it has become apparent to me that there is widespread confusion about Vaishnava tridanda sannyasa in these babaji groups, but also amongst many other devotees as well. Here is a brief overview of tridanda sannyasa as described in shastra:
Firstly, Bhagavatam 10.86.2-3 has the word “tri-daṇḍī” in the Sanskrit, in a brief reference to tridanda sannyasa. However, chapter 23 of the 11th canto is entirely dedicated to describing a Vaishnava tridandi sannyasi—the Avanti Brahmana. Instead of using the BBT translations of the disciples of Srila Prabhupada, I will use the translations of the scholar G. V. Tagare (published in 1950), because then nobody can suggest that the translations are biased in favor of the beliefs of a particular Gaudiya Vaishnava group.
That the Avanti Brahmana was specifically a Vaishnava sannyasi is proven in his own words:
(Verse 28)
(Verse 58)
(Bhikshuka Upanishad verse 3)






