You seem to have forgot something?
And it is pretty important!
You belong here with Me!
PADA: This is good news. Various India rishis, scholars, sadhus, swamis and saints all agree with us: The GBC's homosexual and pedophile acharyas program is fake, false and bogus, and no small amount of peril to children. And worship of a pure devotee is the only authorized method to attain Krishna. Well yup. ys pd. angel108b@yahoo.com
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@ernestdras PADA Twists the facts and tells lies all over the place! Even people from his own ritvik camp despise him! This is how they rebuke his lies on their IRM ritvik website: # PADA simply 'makes up' statements, attributes them to us, and then attacks that – the very things we do not say – this is known as a 'straw man' argument.
PADA: OK so the IRM leader Krishna Kant said he had "made a deal with Jayapataka, for me to go on a vacation in the Caribbean under the care of Jayapataka." Great! I never would have returned alive from the Caribbean?
OK this is amazing, the Kailasa people are now working hand in glove with the people who wanted me to surrender to the leader of Mayapur's Auschwitz for kids. And they are upset I am not working with Krishna Kant, to go on vacation in the Caribbean, where I would have been made into shark bait / food. Even their own ritvik people are upset that PADA has not ended up as shark food! Question? Why would I work with these people?
Children have been committing suicide under this program, and the IRM wanted me to stop -- so the suicides would -- increase. Why would any moral person allow children to suffer and commit suicide? And why doesn't Kailasa folks know harming children has to be stopped?
And why -- in heaven's name -- would I surrender to a vacation managed by the leader of Auschwitz for kids? And why would they want me to? And the HKC Jaipur are the same, why isn't PADA working with -- our wonderful Auschwitz for kids program camp meister? Duh-oh!
ys pd
My Caribbean Vacation Host!
Me becoming shark food result?
And the IRM is still upset I did not go!
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August 8th, 2026
Hare Krishna dear devotees,
While Maharaj is able to speak and communicate, the stroke affected some of the brain functions that help us take in what we hear, understand and organize information, connect thoughts and meanings, and formulate an appropriate response. His speech therapy is therefore helping his brain rebuild these abilities—not simply teaching him how to speak, but helping the different aspects of communication and understanding work together smoothly again.
At times, this means that Maharaj may need a little more time to process what is being communicated, organize his thoughts, or find the words he wants to express. These abilities are improving, but they will require time, patience and ongoing speech therapy.
Maharaj is very eager to resume his service, and that eagerness remains as strong as ever. For now, however, he is embracing this period of recovery with patience, giving his body and mind the time they need to heal and regain their strength.
With gratitude in our hearts, we pray that Guru Maharaj will continue to regain his strength and all the abilities affected by the stroke, and that, by Srila Prabhupada’s mercy, he will soon be able to fully immerse himself once again in the service he is so deeply devoted to.
Your servants,
Prema Tarangini Dd
Jaisachinandana Das,
Nityananda Pran Das,
Nanda Suta Das
PADA: Well what can I say? We all need to pray that the members of the homosexual and pedophile messiah's club can resume their service, of promoting illicit sex with men, women and children as God's successors. That way we can get more Vaishnavas banned, beaten, molested, sued and killed. Where do I sign up? ys pd
Krishna is described as Mayin — the wielder of Māyā. Māyā is His prakṛti, His creative power, His three‑guṇa energy that manifests the universe and simultaneously veils His true nature. In the Śvetāśvatara Upaniṣad (4.9–10), prakṛti is called Māyā, and the Lord is the one who wields her expanded energy. This means:
Krishna is the source. Māyā is His expansion, His energy, His instrument. The world of names and forms is the projection of that energy.
MĀRKAṆḌEYA PURĀṆA by Kṛṣṇa Dvaipāyana Vyāsadeva
“Desiring to create, he created another form and was delighted with it. Infused with sattva, the gods were generated from his mouth. The lord, the lord of beings, cast aside that body too. Thus cast aside, day was created from this sattva.
“The lord then created another body, consisting of the subtle element of rajas. Infused with the subtle element of rajas, humans were generated from this. Having created humans, the lord cast aside this body too. This resulted in the creation of moonlight, seen at the end of the night and the beginning of the day. O brāhmaṇa! These are known as the bodies of the intelligent god of gods—night, day, sandhyā and moonlight.
“Moonlight, sandhyā and day—these three originated from the subtle element of sattva. Night originated from the subtle element of tamas and therefore has an excess of darkness. That is the reason why the gods are powerful during the day and the asuras are powerful during the night.
“On witnessing this unpleasant sight, the creator’s hair started to fall from his head. When the hair fell from Brahmā’s head, it became inferior species. Since they writhed around, they became sarpas. [533] Since they are inferior, they are also known as ahis. [534] Seeing these snakes, he was filled with rage, and creatures that were angry and cruel resulted. These were tawny in complexion and fierce. These were beings that ate flesh.
“When he meditated on the earth, gandharvas were created. Since they were born from speech, they are known as gandharvas.[535] After the lord created eight classes of devas,[536] he created other things from his body—animals and birds. Goats were created from his mouth and sheep from his breasts. Brahmā created cattle from his sides. Horses, elephants, asses, hares, deer, camels, mules and many others were born from his feet. Herbs, fruits and roots were created from his body hair.
“In this way, creating animals and herbs, the lord performed a sacrifice. This was at the beginning of the kalpa, at the start of Tretā-yuga. Cows, goats, buffaloes, sheep, horses, mules and donkeys—these are known as domesticated animals. Hear about the ones that are from the forest. As the fifth category, these are predatory creatures, cloven-hoofed animals, elephants, monkeys and birds. [537]
Hare Krishna dear devotees,
Please accept our humble obeisances. All glories to Srila Prabhupada!
We are very grateful to share that Guru Maharaj (HH Romapada Swami) has been making encouraging progress since his stroke a week ago and is now continuing his recovery outside the hospital. He is slowly gaining strength and energy, and we are seeing gradual improvement.
While Maharaj is able to speak and communicate, the stroke affected some of the brain functions that help us take in what we hear, understand and organize information, connect thoughts and meanings, and formulate an appropriate response. His speech therapy is therefore helping his brain rebuild these abilities—not simply teaching him how to speak, but helping the different aspects of communication and understanding work together smoothly again.
At times, this means that Maharaj may need a little more time to process what is being communicated, organize his thoughts, or find the words he wants to express. These abilities are improving, but they will require time, patience and ongoing speech therapy.
Recovery from a stroke is a gradual process, but what is most encouraging is the progress Maharaj has made over this past week. By Krishna’s mercy, we pray that this progress will continue steadily in the days and weeks ahead.
Maharaj is very eager to resume his service, and that eagerness remains as strong as ever. For now, however, he is embracing this period of recovery with patience, giving his body and mind the time they need to heal and regain their strength.
We humbly request devotees everywhere to continue praying for Guru Maharaj’s complete recovery. We have been deeply touched by the outpouring of prayers, love and support from devotees around the world, and we are confident that Maharaj is being carried by that loving care, along with the causeless mercy of Srila Prabhupada and Lord Krishna.
With gratitude in our hearts, we pray that Guru Maharaj will continue to regain his strength and all the abilities affected by the stroke, and that, by Srila Prabhupada’s mercy, he will soon be able to fully immerse himself once again in the service he is so deeply devoted to.
Your servants,
Prema Tarangini Dd
Jaisachinandana Das,
Nityananda Pran Das,
Nanda Suta Das
PADA: Well what can I say? We all need to pray that the members of the homosexual and pedophile messiah's club can resume their service, of promoting illicit sex with men, women and children as God's successors. That way we can get more Vaishnavas banned, beaten, molested, sued and killed. Where do I sign up? ys pd
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VARNASRAMA DHARMA KI JAYA
PADA: There are probably several hundred ex-Krishna kids living here in the Bay Area, and probably 100% of them boycott ISKCON. A society that cannot bring its children into it, will not survive. This actually happened here in the USA many times. There were giant movements like the Quakers and many others for some time, but their kids left ... and they vanished.
PADA: There are probably several hundred ex-Krishna kids living here in the Bay Area, and probably 100% of them boycott ISKCON. A society that cannot bring its children into it, will not survive. This actually happened here in the USA many times. There were giant movements like the Quakers and many others for some time, but their kids left ... and they vanished.
ISKCON has never had a good system to integrate these kids. And now the temple is struggling because MAGA has reduced their Bengali poojari Visas. So they are begging for poojaris, they chased away all the kids and now it is a ghost town. A ghost town cannot produce varnasrama or anything of substance. A now a number of the Hindu legal signers on various ISKCON property are not even vegetarians. My friend back East says most of the Hindus at his temple -- eat meat. So it is turning into a Hindus process and the kids are no longer even considered. ys pd
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Krishna is the source. Māyā is His expansion, His energy, His instrument. The world of names and forms is the projection of that energy.
PROCESS OF CREATION
MĀRKAṆḌEYA PURĀṆA by Kṛṣṇa Dvaipāyana Vyāsadeva
Chapter 45
Krauṣṭuki said, “O illustrious one! You have described creation to me, but the account has been extremely brief. O brāhmaṇa! Tell me in detail about the creation of gods and others.”
Mārkaṇḍeya replied, “O brāhmaṇa! Creation depends on the good and bad deeds one has performed earlier. At the time of destruction, everything is withdrawn. Beings are not freed. O brāhmaṇa! Brahmā made up his mind to create four kinds of beings, beginning with gods and ending with inanimate objects. These four are gods, asuras, ancestors and humans. Wishing to create, Prajāpati united with the water and a small bit of tamas was created. As he desired to create, asuras were thus first generated from his thighs. He abandoned that body, which was infused with the subtle element of tamas. Thus cast aside, night was instantly generated from this form.
“Desiring to create, he created another form and was delighted with it. Infused with sattva, the gods were generated from his mouth. The lord, the lord of beings, cast aside that body too. Thus cast aside, day was created from this sattva.
He assumed another form that consisted of the subtle element of sattva. When he thought of himself as an ancestor, the ancestors were generated from this. Having created the ancestors, the lord cast aside this form too. Thus cast aside, sandhyā, the intervening period between day and night, was created from this.
“The lord then created another body, consisting of the subtle element of rajas. Infused with the subtle element of rajas, humans were generated from this. Having created humans, the lord cast aside this body too. This resulted in the creation of moonlight, seen at the end of the night and the beginning of the day. O brāhmaṇa! These are known as the bodies of the intelligent god of gods—night, day, sandhyā and moonlight.
“Moonlight, sandhyā and day—these three originated from the subtle element of sattva. Night originated from the subtle element of tamas and therefore has an excess of darkness. That is the reason why the gods are powerful during the day and the asuras are powerful during the night.
Humans are powerful during moonlight and the ancestors during sandhyā. Since they are powerful during these respective periods, there is no doubt that adversaries cannot assail them then. When a contrary period ensues, they accordingly head towards calamity. Moonlight, night, day and sandhyā—these are the lord’s four forms.
These are Brahmā’s forms, generated from the three guṇas.
“After Brahmā had created these four forms, Prajāpati was filled with hunger and thirst and created another form during the night. It was full of rajas and tamas. In that darkness, filled with hunger and thirst, the illustrious Aja created it.[530] He created malformed and bearded creatures who started to eat this body. Some said, ‘We will protect it,’ and they became rākṣasas.[531] O brāhmaṇa! Others said, ‘We will eat it,’ and they became yakṣas.[532]
“On witnessing this unpleasant sight, the creator’s hair started to fall from his head. When the hair fell from Brahmā’s head, it became inferior species. Since they writhed around, they became sarpas. [533] Since they are inferior, they are also known as ahis. [534] Seeing these snakes, he was filled with rage, and creatures that were angry and cruel resulted. These were tawny in complexion and fierce. These were beings that ate flesh.
“When he meditated on the earth, gandharvas were created. Since they were born from speech, they are known as gandharvas.[535] After the lord created eight classes of devas,[536] he created other things from his body—animals and birds. Goats were created from his mouth and sheep from his breasts. Brahmā created cattle from his sides. Horses, elephants, asses, hares, deer, camels, mules and many others were born from his feet. Herbs, fruits and roots were created from his body hair.
“In this way, creating animals and herbs, the lord performed a sacrifice. This was at the beginning of the kalpa, at the start of Tretā-yuga. Cows, goats, buffaloes, sheep, horses, mules and donkeys—these are known as domesticated animals. Hear about the ones that are from the forest. As the fifth category, these are predatory creatures, cloven-hoofed animals, elephants, monkeys and birds. [537]
Animals that dwell in water are the sixth class and reptiles the seventh.
“From the mouth towards the east, he created the gāyatrī, the tṛca, the trivṛt-sāman, the rathantara and the agniṣṭoma sacrifice.[538] From the mouth towards the south, he created the hymns of the Yajur Veda, the triṣṭubh metre, the fifteen stomas, the bṛhat-sāman and the uktha.[539] From the mouth towards the west, he created the Sāma Veda hymns, the jagatī metre, the fifteen stomas,[540] the vairūpa-sāman and the atirātra sacrifice. From the mouth towards the north, he created the twenty-one Atharva Veda texts, the āptoryāma sacrifice, the anuṣṭubh metre and the vairāja mantra.
“The illustrious lord created lightning, thunder, clouds, red rainbows and birds at the beginning of the kalpa. Inferior and superior creatures were created from his body. After having first created the four categories—gods, asuras, ancestors and subjects—[541] he created mobile and immobile objects: yakṣas, piśācas, gandharvas, large numbers of apsarās, humans, kinnaras, rākṣasas, birds, animals, deer, serpents, those that decay and those that do not, those that are mobile and those that are not.
“Depending on the karma that they had performed in the earlier cycle of creation, they are thus born again and again. Whatever appealed to them and was thought of is thus reaped in this creation—violence, nonviolence, mildness, cruelty, preference for dharma and preference for adharma. The lord, the creator, himself created this addiction to the senses in the diverse bodies of beings.
“With the sounds of the Vedas as the beginning, he created gods and many other names and forms of beings in this visible universe. He gave names to the ṛṣis and the gods who were created at the end of the night.[542] In different seasons, many different kinds of signs are seen. Likewise, different kinds of signs are seen at the beginning of a yuga. In this way, when night is over, from one kalpa to another kalpa, Brahmā, whose origin is not manifest, engages in creation.”
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